This is a cultural and intellectual biography of a neglected but important figure, Thomas Morgan (1671/2–1743). Educated at Bridgewater Academy, he was active as Presbyterian preacher, medical practitioner, and one of the first who called himself a Christian Deist. Morgan was not only a harbinger of the disparagement of the Old Testament, but also a prolific pamphleteer about things religious, and a publisher of medical books. He received praise for his medical work, but a negative press for his theological visions, and he ended as a forgotten figure in history; this book restores an overlooked writer to his due place in history. It is the first modern biography of Morgan and its readership comprises historians of deism, the enlightenment, the eighteenth century, theology and the church, Presbyterianism, and medical history.

The authors revisit the idea that Enlightenment spearheaded secularization. This book invites all to look at the Enlightenment religiosity as founded on a merger of religious criticism and heterodoxy.

"What was the Enlightenment? This question has been endlessly debated. In this book, historian Matthew Kadane advances the bold claim that Enlightenment is best defined through what it set out to accomplish, which was nothing short of rethinking the meaning of human nature. Kadane argues that this project centered around the doctrine of original sin and, ultimately, its rejection, signaling the radical notion that an inherently flawed nature can be overcome by human means. Kadane explores these ambitious, wide-ranging themes through the story of the largely unknown Pentecost Barker, an eighteenth-century "purser" and wine merchant. Examining Barker's diary and correspondence with a Unitarian minister, Kadane tracks the transformation of Barker's consciousness from a Puritan to an Enlightenment outlook. In one man's conversion, Kadane tracks large-scale shifts in self-understanding whose philosophical reverberations would (and have continued to) shape debates on human nature for centuries to come"--

The English and American deists rejected Christianity, which they believed portrayed God as cruel. In The Spirituality of the English and American Deists, Waligore shows how the deists were the first group of modern thinkers who were spiritual but not religious.

Christian apologists like Josh McDowell, Norman Geisler, and William Lane Craig have claimed that the Resurrection of Jesus is the best-proved fact of history. As they tell the story, the original eyewitnesses of the risen Jesus sacrificed their lives for their faith, and people who knew Jesus during his lifetime would have challenged any errors in their testimony. Allegedly, these and many other lines of historical evidence prove the Resurrection beyond a reasonable doubt. In Can Christians Prove the Resurrection?, the traditional Christian arguments for the Resurrection are analyzed and critiqued. In reality, we do not know how most of the apostles met their fates, and religious sects like the Kimbanguists and Hasidic Jews have likewise proclaimed miracles and produced martyrs within the lifetimes of eyewitnesses who should have been able to set the record straight. These and many other lines of evidence raise copious reasonable doubts regarding the claims of the apologists, as this book demonstrates. Once all the relevant evidence is examined, it becomes clear that there is little likelihood that Jesus of Nazareth arose from the dead or that the Resurrection ever took place.

Through surveying the traditions of the major religions in the world, this book shows that those based on revelation too often tend towards a tenacity of belief which leads to irrationalism and then, in turn, to fanaticism. It presents a vision for a regenerated deism for the 21st century in helping resolve the difficult conflicts.

Since its publication in 1976, Tom Paine and Revolutionary America hasbeen recognized as a classic study of the career of the foremost politicalpamphleteer of the Age of Revolution, and a model of how to integrate thepolitical, intellectual, and social history of the struggle for Americanindependence.Foner skillfully brings together an account of Paine's remarkable career witha careful examination of the social worlds within which he operated, in GreatBritain, France, and especially the United States. He explores Paine's politicaland social ideas and the way he popularized them by pioneering a new form ofpolitical writing, using simple, direct language and addressing himself to areading public far broader than previous writers had commanded. He shows whichof Paine's views remained essentially fixed throughout his career, whiledirecting attention to the ways his stance on social questions evolved under thepressure of events. This enduring work makes clear the tremendous impact Paine'swriting exerted on the American Revolution, and suggests why he failed to have asimilar impact during his career in revolutionary France. And it offers newinsights into the nature and internal tensions of the republican outlook thathelped to shape the Revolution.In a new preface, Foner discusses the origins of this book and the influencesof the 1960s and 1970s on its writing. He also looks at how Paine has beenadopted by scholars and politicians of many stripes, and has even been calledthe patron saint of the Internet.