Catholics in Contemporary Britain showcases findings from a wide-ranging, empirical study of Catholics living in Britain. It offers a sociologically-informed study, placing the contemporary Catholic community in the wider contexts of their society and the global faith of which they are a part.The book has been animated by a set of compelling broader questions : Who are the Catholics in Britain? How do they engage with their faith and with the Church? What do they think about issue within, and the leadership of, their Church? What are their views on wider social issues and of theparty-political landscape? The study is thematically broad in scope, focusing on demography, religiosity (addressing the three 'Bs' of 'believing', 'belonging', and 'behaving'), social-moral issues, church leadership and schooling, and party support and voting behaviour. The book presents a rich andfascinating demographic, religious, and attitudinal profile of Britain's Catholics in the 21st Century.

In the last half of the twentieth century, a once respectable and religious Britain became a seriously violent and dishonest society, one in which person and property were at risk, family breakdown was ubiquitous, and drug and alcohol abuse was rising. The Strange Death of Moral Britain demonstrates in detail the roots of Britain's decline. It also shows how a society, strongly Protestant in both morality and identity, became one of the most secular societies in the world. The culture wars about abortion, capital punishment, and homosexuality, which have convulsed the United States, have little meaning in Britain where there is neither a moral majority nor any indigenous emphasis on rights. In the period when Britain had a strong national and religious identity, defense of this identity led to legal persecution of male homosexuals. As Britain's identity crumbled, homosexuality ceased to be an important issue for most people. Similarly, all the pressing questions on abortion, capital punishment, and homosexuality were settled permanently on a purely utilitarian basis in Britain, where all sources of moral argument are weak. The ending of the death penalty marked the decline of the influence of the official hierarchies of church and state, the Church of England, the armed forces, and their representative, the Conservative Party. The Strange Death of Moral Britain is a study of moral change, secularization, loss of identity, and the growth of deviant behavior in Britain in the twentieth century. Based on detailed scholarship, it is tightly argued and clearly written with a minimum of jargon. It will be of interest to scholars in religious studies and British social history, and to a general reading public concerned with timely moral controversies.

The fifth volume of The Oxford History of British & Irish Catholicism--covering the period from the Great War, through the Second World War and the Second Vatican Council--surveys the transformed ecclesial landscape between the papacies of Benedict XV and Pope Francis. It explores the efforts of bishops, priests and people in Ireland and Scotland, Wales and England to respond to modern challenges and reintegrate the experiences and expertise of the laity into the ministry of the Church. Alongside the twentieth century's designation as an era of technological innovation, war, peace, globalization, decolonization and liberation, this period has also been designated 'the People's Century'. Viewed through the lens of the Catholic church in Britain and Ireland, these same dynamics are explored within thematic, synoptic chapters by leading scholars. As a century characterized by the rise, or better renewal of the apostolate of the laity, this edited collection traces the struggles to reconcile tradition, re-evaluate hierarchical authority, adapt to social and educational mobility, as well as to adjudicate serious challenges from outside and within--including inflammatory biopolitics and clerical sexual abuse--to religious belief and the legitimacy of the Church as an institution.

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After the persecutions that followed the Reformation, the Catholic Church that re-emerged in the 19th century was a defensive, introspective one, largely made up of working-class immigrants and a handful of land-owning families who kept the faith despite adversity. It was viewed with some suspicion by the English Establishment as something foreign, subversive, to be held at arm's length. But particularly after World War II a new generation of educated Catholics emerged, outward-looking, questioning, anxious to take their places in society. Peter Standford argues that Basil Hume's appointment was a symbol of change. His very Englishness has exorcised some of the nightmares in the national subconscious about the Catholic Church. And in his struggles as a leader with a flock that is not as obedient as once it was, the cardinal has redefined English Catholicism by blending its traditional theological conservatism with a liberal pastoral practice.

Taking a lived religion approach that draws on extensive ethnographic research on abortion debates in public spaces, Anti-Abortion Activism in the UK explores the sacred and profane commitments of anti-abortion activists and counter-demonstrations outside clinics, examining the contestations over space.

Based on extensive analysis of surveys from recent decades, this book provides a detailed study of the attitudes of religious groups in Britain. It looks at continuity and change in relation to party support, ideology, abortion, homosexuality and gay rights, foreign policy, and public opinion towards religion in public life.

The Reader's Guide to British History is the essential source to secondary material on British history. This resource contains over 1,000 A-Z entries on the history of Britain, from ancient and Roman Britain to the present day. Each entry lists 6-12 of the best-known books on the subject, then discusses those works in an essay of 800 to 1,000 words prepared by an expert in the field. The essays provide advice on the range and depth of coverage as well as the emphasis and point of view espoused in each publication.

First published in 1984, Abortion Freedom explains the main reasons for widespread international liberalisation of abortion laws. Colin Francome points out that the birth control movement had its roots in a concern with overpopulation and that this is still a crucial issue today. A major change, however, is that whereas in the early days the socialists were often opposed to birth control they are now amongst the keenest supporters of the woman’s right to choose. The author pays particular attention to the debates in the United States, France and Italy. It is aimed primarily at students of politics, sociology and law but it has a much wider appeal to the general public as a readable explanation of the ideas and strategies of the opposing forces involved.