Excerpt from Ancient Cultures of the Asiatic Eskimos: The Uelen Cemetery The format of the book has been kept as much as possible like the original, that is, illustrations, plates, etc., have the same numbers in the translation as in the Russian version. This is done to facilitate comparison with the original. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Proceedings of a symposium devoted to Thule archaeology and related northern studies, held at the tenth annual meeting of the Canadian Archaeological Association in Ottawa in 1977. The thirty-one papers range from Thule chronology and culture history, prehistoric-recent continuities, adaptation and climatological relationships, site interpretations, technology and art, human biology, to the history of archaeological development.

Examining human occupation of the arctic and subarctic zones, irrespective of place and time, this book explores a wide variety of fascinating areas and inhabitants along several points in history. Beautifully illustrated, Arctic Archaeology is essential reading for all those curious about how organisms survived in this life threatening environment.

Cultural evolution, much like general evolution, works from the assumption that cultures are descendent from much earlier ancestors. Human culture manifests itself in forms ranging from the small bands of hunters, through intermediate scale complex hunter-gatherers and farmers, to the high density urban settlements and complex polities that characterize much of today’s world. The chapters in the volume examine the dynamic interaction between the micro- and macro-scales of cultural evolution, developing a theoretical approach to the archaeological record that has been termed evolutionary processual archaeology. The contributions in this volume integrate positive elements of both evolutionary and processualist schools of thought. The approach, as explicated by the contributors in this work, offers novel insights into topics that include the emergence, stasis, collapse and extinction of cultural patterns, and development of social inequalities. Consequently, these contributions form a stepping off point for a significant new range of cultural evolutionary studies.

The common view of indigenous Arctic cultures, even among scholarly observers, has long been one of communities continually in ecological harmony with their natural environment. In Arctic Adaptations, Igor Krupnik dismisses the textbook notion of traditional societies as static. Using information from years of field research, interviews with native Siberians, and archaeological site visits, Krupnik demonstrates that these societies are characterized not by stability but by dynamism and significant evolutionary breaks. Their apparent state of ecological harmony is, in fact, a conscious survival strategy resulting from "a prolonged and therefore successful process of human adaptation in one of the most extreme inhabited environments in the world." As their physical and cultural environment has changed--fluctuating reindeer and caribou herds, unpredictable weather patterns, introduction of firearms and better seacraft--Arctic communities have adapted by developing distinctive subsistence practices, social structures, and ethics regarding utilization of natural resources. Krupnik's pioneering work represents a dynamic marriage of ethnography and ecology, and makes accessible to Western scholars crucial findings and archival data previously unavailable because of political and language barriers.

Sixty years after their discovery, this is the first anthropological synthesis of the ancient Arctic foragers of Point Hope, Alaska.