Recent debates about the definition of national identities in Britain, along with discussions on the secularisation of Western societies, have brought to light the importance of a historical approach to the notion of Britishness and religion. This book explores anti-Catholicism in Britain and its Dominions, and forms part of a notable revival over the last decade in the critical historical analysis of anti-Catholicism. It employs transnational and comparative historical approaches throughout, thanks to the exploration of relevant original sources both in the United Kingdom and in Australia and Canada, several of them untapped by other scholars. It applies a 'four nations' approach to British history, thus avoiding an Anglocentric viewpoint.

Nationalism, Religious Violence, and Hate Speech in Nineteenth-Century Western Europe critically analyses the role played by different memories of past religious violence in public debates in nineteenth-century Europe. Looking back, European societies often did not seek to overcome their differences and create a framework of peaceful coexistence among various religions and denominations, but rather, more frequently, to fuel intra- and inter-religious hatred. Moreover, various violent pasts were mobilised to define what and who was intolerant, in order to mark the "other" as intolerant and therefore incompatible with societal values. To examine conflicting memories of violence and hatred, this book focuses on commemorations, statues, publications, and public polemics surrounding past religious violence. Three elements serve as a framework to explain the conflictive nature of these memories of intolerance: the age of commemorations, the culture wars, and the second confessional age. The authors explore cases in France, Germany, Italy, Spain, Switzerland, the United Kingdom, and the Low Countries, covering Catholicism, Protestantism, Anglicanism, Islam, and Judaism. The book focuses on iconic victims such as Giordano Bruno and Michael Servetus, collective massacres, and discourses surrounding religious hatred in events such as the Crusades. The cases of religious violence remembered in the nineteenth century span the Middle Ages and the intense period of religious violence known as the confessional age. This book will appeal to students and scholars of politics, religious tolerance and freedom, hate speech, nationalism, religious history, and European history.

This edited collection brings together varying angles and approaches to tackle the multi-dimensional issue of anti-Catholicism since the Protestant Reformation in Britain and Ireland. It is of course difficult to infer from such geographically and historically diverse studies one single contention, but what the book as a whole suggests is that there can be no teleological narration of anti-Catholicism – its manifestations were episodic, more or less rooted in common worldviews, and its history does not end today.

Challenges preconceptions of convict transportation from Britain and Ireland, penal colonies and religion.

"The Spiritual Lives series features biographies of prominent men and women whose eminence is not primarily based on a specifically religious contribution. Each volume provides a general account of the figure's life and thought, while giving special attention to his or her religious contexts, convictions, doubts, objections, ideas, and actions. Many leading politicians, writers, musicians, philosophers, and scientists have engaged deeply with religion in significant and resonant ways that have often been overlooked or underexplored. Some of the volumes will even focus on men and women who were lifelong unbelievers, attending to how they navigated and resisted religious questions, assumptions, and settings. The books in this series will therefore recast important figures in fresh and thought-provoking ways"--

This collection of essays is based upon the assumption that the British Empire was held together not merely by ties of trade and defence, but by a shared sense of British identity that linked British communities around the globe. Focusing on the themes of migration, identity and the media, this book is an exploration of these and other interconnected themes that help define the British World of the late 19th and 20th centuries.

Focusing on Australia, Canada, and New Zealand, Religious Education and the Anglo-World historiographically examines the relationship between empire and religious education. The analysis centres on three formative eras in the development of religious education in each case: firstly, the foundational moments of publicly funded education in the mid- to late nineteenth centuries when policy makers created largely Protestant systems of religious education, and frequently denied Roman Catholics funding for private education. Secondly, the period from 1880-1960 during which campaigns to strengthen religious education emerged in each context. Finally, the era of decolonisation from the 1960s through the 1980s when publicly funded religious education was challenged by the loss of Britishness as a central ideal, and Roman Catholics found unprecedented success in achieving state aid in many cases. By bringing these disparate national literatures into conversation with one another, Stephen Jackson calls for a greater transnational approach to the study of religious education in the Anglo-World.

A sparkling new collection on religion and imperialism, covering Ireland and Britain, Australia, Canada, the Cape Colony and New Zealand, Botswana and Madagascar. Bursting with accounts of lively characters and incidents from around the British world, this collection is essential reading for all students of religious and imperial history.

Article abstracts and citations of reviews and dissertations covering the United States and Canada.