Farrelly uses America's early history of anti-Catholicism to reveal contemporary American understandings of freedom, government, God, the individual, and the community.

In Making Catholic America, William S. Cossen shows how Catholic men and women worked to prove themselves to be model American citizens in the decades between the Civil War and the Great Depression. Far from being outsiders in American history, Catholics took command of public life in the early twentieth century, claiming leadership in the growing American nation. They produced their own version of American history and claimed the power to remake the nation in their own image, arguing that they were the country's most faithful supporters of freedom and liberty and that their church had birthed American independence. Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing for itself a place in the national community and in profoundly altering what it meant to be an American in the modern world.

Provides a concise yet comprehensive guide to understanding the complexity and diversity of the American Catholic experience.

A little over a century ago, the Irish in America were the targets of intense xenophobic anxiety. Much of that anxiety centered on their mobility, whether that was traveling across the ocean to the U.S., searching for employment in urban centers, mixing with other ethnic groups, or forming communities of their own. Granshaw argues that American variety theatre, a precursor to vaudeville, was a crucial battleground for these anxieties, as it appealed to both the fears and the fantasies that accompanied the rapid economic and social changes of the Gilded Age.

Awarded third place in pilgrimages/Catholic travel by the Catholic Media Association. Historian Kevin Schmiesing takes you to more than two-dozen sites and events that symbolize and embody America’s rich and sometimes tumultuous Catholic past, including the Santa Fe Trail, Gettysburg, and the Bourbon Trail. You’ll also meet both famous and infamous Catholics—including Augustus Tolton, Dr. Samuel Mudd, and Frances Cabrini—who impacted our nation’s history. The idea for A Catholic Pilgrimage through American History came from Schmiesing’s mother, he says. She turned every childhood vacation into a pilgrimage, purposely inserting religious sites into the family’s journey to places such as Niagara Falls, Washington, DC, or Myrtle Beach. Catholics have been part of the American experiment since the beginning—in founding the colonies and expanding the west, building education and health care systems, abolishing slavery, fighting on the front lines, and advancing science, technology, and space exploration. Each of the twenty-seven sites on Schmiesing’s virtual itinerary—including, the Washington Monument, Wounded Knee Creek, the University of Notre Dame, and Mission San Diego de Alcalá—transports you to a significant time in US history and connects the dots to our Catholic heritage. You will meet notable Catholics such as John F. Kennedy, Black Elk, and Katharine Drexel, and learn more about their contributions to history. You will explore the various and sometimes conflicting roles Catholics have played in key periods and events through the stories of shrines, memorials, and other historic places including: the Catholic Plymouth Rock—St. Mary’s City, Maryland; the Bourbon Trail—Church of St. Thomas, Bardstown, Kentucky; the Pope’s Stone—the Washington Monument in the District of Columbia; a Catholic mission and a Native American tragedy: Wounded Knee Creek, South Dakota; and the home of the first Black priest—the churches of Quincy, Illinois.

Hinduism in America: An Introduction is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Hinduism in America is an accessible introduction to these developments of Hinduism in the United States. Each chapter uses a key theoretical term in the study of religion to explore a variety of historical topics including: American missionary encounters with India; representations of Hindu religions in American literature; world religions and Hinduism; Vedanta; yoga; Hinduism in the American counterculture of the 1960s; and immigrant Hindu communities in the United States. Hinduism in America provides an overview of the multifaceted history of Hinduism in America. Ideal for students and scholars approaching the topic for the first time, the book includes sections in each chapter that provide useful theoretical terms for understanding that history.

Of the hundreds of books written about John F. Kennedy, none have yet taken the full measure of the role that Theodore Sorensen played in shaping his presidency. Serving as President Kennedy’s speechwriter from 1952 until 1963, Sorensen was a key advisor in the White House and a gatekeeper of the Kennedy legacy in the years after his assassination. This book presents a compelling portrait of Sorensen’s life and place in the American political landscape. He became an outspoken critic of corruption in politics, a vocal opponent of the militarist foreign policy approach that successive administrations adopted, and an advisor to Democratic presidential candidates such as Robert F. Kennedy and Barack Obama. Taking up questions about the role of presidential advisors and the concept of public service, an ideal that was central to the most famous of the speeches that Sorensen wrote for President Kennedy, Michelle A. Ulyatt offers new insight into Sorensen’s influence on the Kennedy years and the generation of leaders who came after.

The period immediately following World War II was an era of dramatic transformation for Jews in America. At the start of the 1940s, President Roosevelt had to all but promise that if Americans entered the war, it would not be to save the Jews. By the end of the decade, antisemitism was in decline and Jews were moving toward general acceptance in American society. Drawing on several archives, magazine articles, and nearly-forgotten bestsellers, Postwar Stories examines how Jewish middlebrow literature helped to shape post-Holocaust American Jewish identity. For both Jews and non-Jews accustomed to antisemitic tropes and images, positive depictions of Jews had a normalizing effect. Maybe Jews were just like other Americans, after all. At the same time, anti-antisemitism novels and "Introduction to Judaism" literature helped to popularize the idea of Judaism as an American religion. In the process, these two genres contributed to a new form of Judaism--one that fit within the emerging myth of America as a Judeo-Christian nation, and yet displayed new confidence in revealing Judaism's divergences from Christianity.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America’s leaders embrace progressive manifestations of religion or reject faith altogether. Proclaim Liberty Throughout All the Land demonstrates that Christianity is responsible for advancing liberty and equality for all citizens. Throughout American history, Christians have been motivated by their faith to create fair and just institutions, fight for political freedom, oppose slavery, and secure religious liberty for all. The New York Times’s 1619 Project is only a recent and prominent manifestation of the tendency of journalists, academics, and popular writers to portray American Christianity as a force of oppression and intolerance. Without shying away from the ways in which the Christian faith has been used to defend and even encourage harmful practices, Proclaim Liberty Throughout All the Land shows that it has far more often been a force for good. From the American Puritans—who created some of the most republican and free institutions the world had ever seen—to America’s founders’ opposition to slavery, to contemporary Christian legal advocacy groups that fight to protect religious liberty for everyone, this volume offers an important corrective to those who would downplay the role Christianity has played in advancing liberty and equality for all citizens.

If your reaction to the January 6, 2021, insurrection at the Capitol was to think, 'That’s not us,' think again: in Illiberal America, a Pulitzer Prize–winning historian uncovers a powerful illiberalism as deep-seated in the American past as the founding ideals. A storm of illiberalism, building in the United States for years, unleashed its destructive force in the Capitol insurrection of January 6, 2021. The attack on American democracy and images of mob violence led many to recoil, thinking “That’s not us.” But now we must think again, for Steven Hahn shows in his startling new history that illiberalism has deep roots in our past. To those who believe that the ideals announced in the Declaration of Independence set us apart as a nation, Hahn shows that Americans have long been animated by competing values, equally deep-seated, in which the illiberal will of the community overrides individual rights, and often protects itself by excluding perceived threats, whether on grounds of race, religion, gender, economic status, or ideology. Driven by popular movements and implemented through courts and legislation, illiberalism is part of the American bedrock. The United States was born a republic of loosely connected states and localities that demanded control of their domestic institutions, including slavery. As white settlement expanded west and immigration exploded in eastern cities, the democracy of the 1830s fueled expulsions of Blacks, Native Americans, Catholics, Mormons, and abolitionists. After the Civil War, southern states denied new constitutional guarantees of civil rights and enforced racial exclusions in everyday life. Illiberalism was modernized during the Progressive movement through advocates of eugenics who aimed to reduce the numbers of racial and ethnic minorities as well as the poor. The turmoil of the 1960s enabled George Wallace to tap local fears of unrest and build support outside the South, a politics adopted by Richard Nixon in 1968. Today, with illiberalism shaping elections and policy debates over guns, education, and abortion, it is urgent to understand its long history, and how that history bears on the present crisis.