A dramatic rise in ''nones''—individuals without religious affiliation—has taken place in less than two decades. Many of these people are seekers who self-identify as ''spiritual but not religious (SBNR).'' In Belief without Borders, theologian Linda Mercadante, once an SBNR herself, sets out to find them and let them speak for themselves.

Thomas Merton proclaimed, over sixty years ago, that we were living in a post-Christian world. Since then, in an increasingly secular society where the influence of the institutional church is under doubt, Thomas Merton's reflections are more salient than ever. David Oberon's discussion and analysis brings this mystic, monk and spiritual leader's view of the opportunities presented to Christians by cultural changes to the forefront, focussing on how the individual's witness can take precedence. Oberon situates the reader in the current cultural context, and handles Merton's work with care and clarity. He illuminates Thomas Merton's unique view of his own society, which credibly speaks to our present, aiding Christians in navigating a post-Christian, post-truth world.

Christianity is in decline in North America and Europe. Polls indicate that in the US the fastest-growing segment of the American population is the religiously unaffiliated (the so-called Nones). Why is this happening? Mark Ellingsen calls our attention to a previously overlooked reason--the flawed theology and Christian education material used in most mainline churches. These approaches forfeit the transcendence of God. They logically fall prey to the claim of German philosopher Ludwig Feuerbach (and his student Karl Marx) that Christianity is nothing more than a bunch of teachings that human beings have made up. Insofar as this is a message the public has been hearing, little wonder Christianity in America and Europe is losing ground! Though his main concern is to get church and academy talking about this problem and to prod us to do something about it, Ellingsen proposes a way out of this mess. Drawing on insights from the neo-orthodox, postliberal, progressive evangelical, and black church traditions, he offers a proposal that succeeds in making clear that God is more than how we experience him. He invites readers to explore with him the exciting possibility that a theological use of the scientific method could be employed to make a case for the plausibility of Christian faith.

While the steady increase of the religiously unaffiliated Nones in America has generated anxious responses about rising secularism and loss of national identity, this book suggests a wider meaning-making approach wherein the Nones are seen as valuable dialogue partners necessary in this pivotal moment for the revealing of still hidden truths about culture, spirituality, and religion. Christians who overhear this dialogue may find upon self-reflection an emerging truth about their relationships, embedded stories, level of faith development, and susceptibility to a culturally conditioned, transactional religion. Nones who choose to engage in dialogue may find that the “nothingness” they bring to the dialogue is more significant than they realize, revealing truths of an apophatic spiritual path necessary for generating a transformational faith of freedom and capable of rebalancing a divisive, consumer-driven society. The religious and the not-religious, who are often seen as being on opposite sides of an imagined religious threshold, may instead be seen as standing together in a liminal space that opens in wordless silence to yet unseen possibilities and from which emerge new stories aligned with the heart of Creation.

This is a book about spirituality for the spiritual but not religious. Those who identify themselves as spiritual but not religious make up one quarter of the population in the United States. This book provides 189 monthly entries based on the national and international celebrations that occur every month. Each entry begins with the name of the occasion and the date when it is marked during the month. A text from the Bible, a US public law, a presidential proclamation, a United Nations declaration, etc. that illustrates the day is presented. The text is followed by a reflection which gleans the spirituality from the text and provides historical background on the day being celebrated. Journal/meditation questions follow the reflection, and a prayer concludes the entry. This book is for the spiritual but not religious, a practice of spirituality that does not regard organized religion as a valuable means to further interior spiritual growth. A section of the introduction to the book explores who the spiritual but not religious are and presents the common themes that surface from research about them.

What is God? What does it mean to believe in God? What happens to God after the death of God? This book examines “the death of God” from a philosophical standpoint. It focuses on monotheism, polytheism, and nature, and it discusses the renewed importance of spirituality—and the “spiritual but not religious”—in response to the death of God. In recent years, religious belief has been in decline, but secularism cannot satisfy our spiritual needs. We are now living in a “post-secular” age in which the relationship between philosophy, spirituality, and religion must be re-examined. As an exploratory essay, this book engages the reader at a profound level, and considers a variety of modern thinkers, including Nietzsche, Hegel, Freud, Levinas, Assmann, and Buber. It offers a sustained meditation on the origin of God, the death of God, and the future of “God” as a guiding ideal.

Counting Religion in Britain, 1970-2020, the fourth volume in the author's chronological history of British secularization, sheds significant new light on the nature, scale, and timing of religious change in Britain during the past half-century, with particular reference to quantitative sources. Adopting a key performance indicators approach, twenty-one facets of personal religious belonging, behaving, and believing are examined, offering a much wider range of lenses through which the health of religion can be viewed and appraised than most contemporary scholarship. Summative analysis of these indicators, by means of a secularization dashboard, leads to a reaffirmation of the validity of secularization (in its descriptive sense) as the dominant narrative and direction of travel since 1970, while acknowledging that it is an incomplete process and without endorsing all aspects of the paradigmatic expression of secularization as a by-product of modernization.

Pastoral care has been traditionally understood as pastoral acts administered to individuals or small groups by an ordained or lay religious practitioner. As congregations in the twenty-first century begin to reclaim the missional nature of church, this view must be broadened to include care and concern for the needs of the larger community. A missional perspective of pastoral care embraces the notion that all of Gods peoplenot just trained professionalsare called to partner in the healing and redemption of the world. In Beyond Church Walls, Rick Rouse sets out to articulate precisely what such an approach to pastoral care looks likeand the substantial impact it can have on congregations and communities. A skilled teacher and pastor with deep experience in real communities, Rouse leads readers through the changing realities of the twenty-first century and to new ways for missional churches to succeed in offering pastoral care for the whole community.

For anyone who is concerned about Church decline, the contents of this book offer an essential blueprint for building God’s whole community in the coming years. This unique set of resources offers practical help and insight for all who want to grow, enrich and develop their congregational life. The Church of Scotland has drawn on the findings of extensive new research that it has commissioned in order to put together this set of carefully crafted and informed resources aimed at helping every congregation to understand why people leave the Church, how to avoid unnecessary departures and, above all, to develop an enriching, vital Christian fellowship with the large numbers of Churchless Christians in every community across the country. This ground-breaking book, illustrated by Dave Walker, offers information, hope, insight, prayerful reflection and practical ideas for bringing together in fellowship all Christians, whether they are members of an institutional Church or not.

For thousands of years, Portugal has been the point of arrival and departure for peoples, cultures, languages, ideas, fashions, behaviours, beliefs, institutions and produce. While its miscegenation and global multimodal activity enriched the world in many ways, it also provoked violence, war, suffering and resistance. The Global History of Portugal contains 93 chapters grouped into five parts: Pre-history, Antiquity, Middle Ages, Early Modern period and Modern World. Each chapter begins with an event, interpreted in the light of global history. Each part opens with an introduction, offering a perspective of the period in question. The three Editors, five Scientific Coordinators (João Luís Cardoso, Carlos Fabião, Bernardo Vasconcelos e Sousa, Catia Antunes and António Costa Pinto) and ninety Contributors offer a critical and analytical synthesis of the history that originated in Portuguese territory or passed through it, stimulating the process of encounter and dis-encounter in todays global world. The history presented gives special attention to the world that moulded Portugal and the Portuguese, and to the ways Portugal configured the world. It seeks to identify and understand the transversal entanglements of historic impact and the impulses these gave to the construction of Portugal and the world. Contemporary reflection and academic scholarship on the global history of leading nations has stimulated a rethinking of the past and a more comprehensive recognition of legacy. Historians can no longer overlook the wider world with which their country of investigation has interacted. Portugal's role in the dynamic circulation of peoples and ideas makes it global history not only unique by way of what took place but also in terms of a potential academic template for better understanding of how the past shapes the present, and more particularly the importance of acknowledging a country's past historic mis-steps and how these are dealt with by contemporary populations.