From the French and Indian War in 1754, with Benjamin Franklin's Join or Die cartoon, to the present war in Iraq, propaganda has played a significant role in American history. The Historical Dictionary of American Propaganda provides more than 350 entries, focusing primarily on propaganda created by the U.S. government throughout its existence. Two specialists, one a long-time research librarian at the U.S. Information Agency (the USIA) and the State Department's Bureau of Diplomacy, and the other a former USIA Soviet Disinformation Officer, Martin J. Manning and Herbert Romerstein bring a profound knowledge of official U.S. propaganda to this reference work. The dictionary is further enriched by a substantial bibliography, including films and videos, and an outstanding annotated list of more than 105 special collections worldwide that contain material important to the study of U.S. propaganda. Students, researchers, librarians, faculty, and interested general readers will find the Historical Dictionary of American Propaganda an authoritative ready-reference work for quick information on a wide range of events, publications, media, people, government agencies, government plans, organizations, and symbols that provided mechanisms to promote America's interests, both abroad and domestically, in peace and in war. Almost all entries conclude with suggestions for further research, and the topically arranged bibliography provides a further comprehensive listing of important resources, including films and videos.

Methodism did not function in a void. It was carrying out its mission in an environment charged with dynamic change. To fully understand the history of Methodism in Southern California, one has to find a way to allow one’s mind to alter as far as possible into the conditions and events of the period. As we are so keenly aware today, these circumstances determine the success or failure of the church to carry out its mission. While Methodism was an early arrival in California, within fifty years, the environment was changing to one that was highly competitive. In addition, the political environment was changing to a more conservative one while Methodism’s leadership and ministerial training of its clergy were more liberal. Added to these external complexities, there were internal difficulties unique to Methodism that needed to be resolved. The task ahead is to examine the challenges and accomplishments of California-Pacific Conference from 1945 to the present.