Darwinism and the Divine examines the implications ofevolutionary thought for natural theology, from the time ofpublication of Darwin's On the Origin of Species tocurrent debates on creationism and intelligent design. Questions whether Darwin's theory of natural selection reallyshook our fundamental beliefs, or whether they served to transformand illuminate our views on the origins and meaning of life Identifies the forms of natural theology that emerged in19th-century England and how they were affected by Darwinism The most detailed study yet of the intellectual background toWilliam Paley's famous and influential approach to naturaltheology, set out in 1802 Brings together material from a variety of disciplines,including the history of ideas, historical and systematic theology,evolutionary biology, anthropology, sociology, and the cognitivescience of religion Considers how Christian belief has adapted to Darwinism, andasks whether there is a place for design both in the world ofscience and the world of theology A thought-provoking exploration of 21st-century views onevolutionary thought and natural theology, written by theworld-renowned theologian and bestselling author

The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this ?hot? topic, which delves into the fundamentals of science and religion.

Darwin, Dharma, and the Divine is the first book in English on the history of evolutionary theory in Japan. Bringing to life more than a century of ideas, G. Clinton Godart examines how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion. How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or—as was more often the case—how did they combine evolutionary theory with their religious beliefs? Evolutionary theory was controversial and never passively accepted in Japan: It took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Since its introduction in the nineteenth century, Japanese intellectuals—including Buddhist, Shinto, Confucian, and Christian thinkers—in their own ways and often with opposing agendas, struggled to formulate a meaningful worldview after Darwin. In the decades that followed, as the Japanese redefined their relation to nature and built a modern nation-state, the debates on evolutionary theory intensified and state ideologues grew increasingly hostile toward its principles. Throughout the religious reception of evolution was dominated by a long-held fear of the idea of nature and society as cold and materialist, governed by the mindless “struggle for survival.” This aversion endeavored many religious thinkers, philosophers, and biologists to find goodness and the divine within nature and evolution. It was this drive, argues Godart, that shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred. Darwin, Dharma, and the Divine will contribute significantly to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution. It will, therefore, appeal to the broad audience interested in Darwin studies as well as students and scholars of Japanese intellectual history, religion, and philosophy.

By the mid 19th century academic theologians in America faced an unprecedented challenge. Once the sole proprietors of the nation's finest colleges, they now found themselves beleagered by an onslaught of secularism and empirical science. Darwin's Origin of Species, which challenged the notion of a Divine plan with an evolutionism based upon chance variation and natural selection, exacerbated this crisis and left theologians scrambling for an adequate response. Some joined Charles Hodge in attacking Darwin's views on scientific grounds. Others, such as James McCosh, Alexander Winchell, and Henry Ward Beecher embraced evolution as God's way of working out His purposes for the world. Others again, like Edward Hitchcock and James Woodrow, promoted a Kantian-type separation of the natural and the supernatural. And at the other end of the spectrum were free thinkers who welcomed Darwin's theory on its own terms, and pressed it into the service of humanism and naturalism.

An exploration of the interaction between Darwinian ideas and Catholic doctrine.