In Blues Mamas and Broadway Belters, songwriter, scholar, and dramatist Masi Asare explores the singing practice of black women singers in US musical theatre between 1900 and 1970. Asare shows how a vanguard of black women singers including Gertrude “Ma” Rainey, Bessie Smith, Ethel Waters, Pearl Bailey, Juanita Hall, Lena Horne, Eartha Kitt, Diahann Carroll, and Leslie Uggams created a lineage of highly trained and effective voice teachers whose sound and vocal techniques continue to be heard today. Challenging pervasive narratives that these and other black women possessed “untrained” voices, Asare theorizes singing as a form of sonic citational practice—how the sound of the teacher’s voice lives on in the student’s singing. From vaudeville-blues shouters, black torch singers, and character actresses to nightclub vocalists and Broadway glamour girls, Asare locates black women of the musical stage in the context of historical voice pedagogy. She invites readers not only to study these singers, but to study with them—taking seriously what they and their contemporaries have taught about the voice. Ultimately, Asare speaks to the need to feel and hear the racial history in contemporary musical theatre.

Including examples from a broad range of sources, this book explores the pragmatic functions and effects of 'you' across time, genre and medium, to provide an encompassing theoretical framework for the second-person pronoun. With its unique inter-disciplinary perspective, it will interest students and scholars of both linguistics and literature.

This is a collection of short stories told from the point of a child as in Ofara. There are events from my childhood which I brought in to help show how life was for a child growing up in Nigeria (Same, Moon and Sun). Also the expectations from the standpoint of a parent and how education was a big part of our lives (Our Role Model). There are also events that tie a village together, such as in the story of The True Ada. Th ere is the mixture of what I see here in America with what was back home, as in Ready for School. All in all it is the conections that make us who we are or aspire to be.

Aflame begins in Soviet Moscow and ends with a Tibetan Buddhist monk's self-immolation; residing between them - improvisations after celebrated Japanese Haikus. Written in an intricate and polyphonic structure, Subhash Jaireth's rare and carefully crafted rhythms reveal the creeping melancholic joy of silence and life's elusive beauty.

The history of the modern riot parallels the development of the modern novel and the modern lyric. Yet there has been no sustained attempt to trace or theorize the various ways writers over time and in different contexts have shaped cultural perceptions of the riot as a distinctive form of political and social expression. Through a focus on questions of voice, massing, and mediation, this collection is the first cross-cultural study of the interrelatedness of a prevalent mode of political and economic protest and the variable styles of writing that riots inspired. This volume will provide historical depth and cultural nuance, as well as examine more recent theoretical attempts to understand the resurgence of rioting in a time of unprecedented global uncertainty. One of the key contentions of this collection is that literature has done more than merely record riotous practices. Rather literature has, in variable ways, used them as raw material to stimulate and accelerate its own formal development and critical responsiveness. For some writers this has manifested in a move away from classical norms of propriety and accord, and toward a more openly contingent, chaotic, and unpredictable scenography and cast of dramatis personae, while others have moved towards narrative realism or, more recently, digital media platforms to manifest the crises that riots unleash. Keenly attuned to these formal variations, the essays in this collection analyse literature's fraught dialogue with the histories of violence that are bound up in the riot as an inherently volatile form of collective action.

Makaeli Lovechild Hunt, a successful fashion designer, struggles with her own spirituality and bi-racial identity until a family emergency forces her to face her tumultuous past. In seven life-altering days, she discovers what forgiveness really means. Amidst crises painful enough to make her turn her back on God forever, she learns what it means to be God's lovechild.

Step back into Bliss House, the yellow-brick Virginia mansion with a disreputable, dangerous past, that even the sheen of 1950's domesticity cannot hide . . . The fall of 1957 in southern Virginia was a seemingly idyllic, even prosperous time. A young housewife, Charlotte Bliss, lives with her husband, Hasbrouck Preston “Press” Bliss, and their two young children, Eva Grace and Michael, in the gorgeous Bliss family home. On the surface, theirs seems a calm, picturesque life, but soon tragedy befalls them: four tragic deaths, with apparently simple explanations. But nothing is simple if Bliss House is involved. How far will Charlotte go to discover the truth? And how far will she get without knowing who her real enemy is? Though Bliss House may promise to give its inhabitants what they want, it never gives them exactly what they expect.

Ella Taylor is imprisoned for the murder of her husband leaving her two young daughters in the care of their paternal grandmother. Cassie, the eldest, rebels and ends up in a foster home but remains devoted to her mother. This devotion is the driving force behind the decisions Cassie makes while growing up and as a young woman. It has an effect on where she chooses to live, her relationships and all aspects of her life. She experiences great joy and immense tragedy but the reunion between mother and daughter is without doubt one of the happiest of times.