Islam, gentrification, AIDS, and multiculturalism: Where do we face these realities? A few years ago, it was in the city. But today, many city dwellers are moving to the suburbs, either by choice or because of circumstances beyond their control. And this shift is changing both the urban and suburban landscape. With this shift in mind, editors John Fuder and Noel Castellanos have gathered together a team of experts to help you minister effectively in both the urban and suburban context. Divided into four sections--Critical Issues, Church-Planting Models, Ministering to Suburban Needs, and Para-Church Ministries--A Heart for the Community is a rich resource designed to help you do ministry today.

Jesus is still the answer for urban ministries, for ministries to the downtrodden, poor, and distressed in our cities. A Heart for the City is a rich compendium of valuable information on city ministries written by people who are currently ministering in the city, including pastors, Christian school administrators, and directors of homeless missions. It includes many illustrations and case studies that will prove valuable to any who work in the city or who want to understand how to more effectively help in the city. There are 29 chapters, divided into the following seven parts: - Context and History - Biblical and Philosophical Foundations - Education and Training - Local Church Models - Ethnic Communities - Disenfranchised Subcultures - Children and Youth A Heart For the City is a unique treasure of encouragement for those serving in or those with a heart for the inner city. You will surely be blessed!

To the Members of the Legal Profession Gentlemen, The subject of the following work I hope will not be deemed so foreign to our professional pursuits, as to render it improper for me to dedicate it, as I now respectfully do, to you. If a close examination of the evidences of Christianity may be expected of one class of men more than another, it would seem incumbent on us, who make the law of evidence one of our peculiar studies. Our profession leads us to explore the mazes of falsehood, to detect its artifices, to pierce its thickest veils, to follow and expose its sophistries, to compare the statements of different witnesses with severity, to discover truth and separate it from error. Our fellow-men are well aware of this; and probably they act upon this knowledge more generally, and with a more profound repose, than we are in the habit of considering. The influence, too, of the legal profession upon the community is unquestionably great; conversant, as it daily is, with all classes and grades of men, in their domestic and social relations, and in all the affairs of life, from the cradle to the grave. This influence we are constantly exerting for good or ill; and hence, to refuse to acquaint ourselves with the evidences of the Christian religion, or to act as though, having fully examined, we lightly esteemed them, is to assume an appalling amount of responsibility. The things related by the Evangelists are certainly of the most momentous character, affecting the principles of our conduct here, and our happiness for ever. The religion of Jesus Christ aims at nothing less than the utter overthrow of all other systems of religion in the world; denouncing them as inadequate to the wants of man, false in their foundations, and dangerous in their tendency. It not only solicits the grave attention of all, to whom its doctrines are presented, but it demands their cordial belief, as a matter of vital concernment. These are no ordinary claims; and it seems hardly possible for a rational being to regard them with even a subdued interest; much less to treat them with mere indifference and contempt. If not true, they are little else than the pretensions of a bold imposture, which, not satisfied with having already enslaved millions of the human race, seeks to continue its encroachments upon human liberty, until all nations shall be subjugated under its iron rule. But if they are well founded and just, they can be no less than the high requirements of Heaven, addressed by the voice of God to the reason and understanding of man, concerning things deeply affecting his relations to his sovereign, and essential to the formation of his character and of course to his destiny, both for this life and for the life to come. Such was the estimate taken of religion, even the religion of pagan Rome, by one of the greatest lawyers of antiquity, when he argued that it was either nothing at all, or was everything. Aut undique religionem tolle, aut usquequaque conserva. With this view of the importance of the subject, and in the hope that the present work may in some degree aid or at least incite others to a more successful pursuit of this interesting study, it is submitted to your kind regard, by Your obedient servant, Simon Greenleaf. Harvard University, Dane Hall, May 1, 1846.