Can the phenomena of the human mind be separated from the practices of spiritual formation? Research into the nature of moral and spiritual change has revived in recent years in both the worlds of psychology and theology. Rooted in a year-long discussion held by Biola University's Center for Christian Thought (CCT), this volume bridges the gaps caused by professional specialization among psychology, theology, and philosophy.

The church is a global body of believers called to grow in Christ. Yet too often, it privileges a few voices and ignores the practical dimensions of the faith. Offering a multi-denominational, multi-ethnic vision, this volume brings together biblical scholars, theologians, and practitioners from around the world to pursue a theology and praxis of spiritual formation for the global church.

This book is a multichapter introduction to spiritual formation within the Christian tradition. Corneliu C. Simuț discusses spiritual formation from the views of several Christian thinkers, with a chapter devoted to each thinker. The concluding chapter notes common themes shared by each thinker. The author presents some key Patristic, Medieval, Early Modern, Modern, and Contemporary theologians in a way that is characterized by brevity, concision, and clarity. Thus, this small book is a useful introduction to spiritual formation from a Christian perspective. It would be helpful for a college student or young adult who seeks to be educated on the subject. The conciseness of the book is a benefit. Yet the book raises interesting questions for further pursuit. A very succinct – but comprehensive – historical presentation of sanctification through the lens of spiritual formation, a concept which has been revived in the past two decades, especially in Evangelical circles, this text is useful for a college course in spiritual formation or religion.

This substantially revised and updated edition of a widely used textbook covers the major approaches to counseling and psychotherapy from a Christian perspective, with hypothetical verbatim transcripts of interventions for each major approach and the latest empirical or research findings on their effectiveness. The second edition covers therapies and techniques that are increasing in use, reduces coverage of techniques that are waning in importance, and includes a discussion of lay counseling. The book presents a Christian approach to counseling and psychotherapy that is Christ-centered, biblically based, and Spirit-filled.

What does a Christian approach to counseling and psychotherapy involve? The 2021 Fuller Integration Symposium Lectures by Dr. Siang-Yang Tan, published in this book, cover this topic with the overall title of: “A Christian Approach to Counseling and Psychotherapy: Christ-Centered, Biblically Based, and Spirit-Filled.” The three lectures in three chapters are on: (1) “A Christian Perspective on Human Nature and Effective Counseling and Psychotherapy”; (2) “Implicit and Explicit Integration in Christian Counseling and Psychotherapy: Christian Faith in Clinical Practice”; and (3) “The Role of the Holy Spirit in Christian Counseling and Psychotherapy.”

"While not traditionally named as a virtue, accountability plays a vital part in healthy relationships and in a morally integrated life. The idea that one is answerable to others besides oneself-to give others what they are due-places relational accountability within a frame of justice and serves to counterbalance the prevalent emphasis on autonomy in mental health and human flourishing. Welcoming responsibility to and caring about one's impact on others is basic to making personal relationships work over time. Without accountability, resentment and withdrawal from relationships would ensue. Accountability is also critical to the trust and cooperation needed for effective work with others. Moreover, accountability serves as a critical support to the integrity and wholeness of the morally virtuous person. Actively knowing to whom and for what one is accountable is clarifying in terms of connecting one's relational responsibilities with one's identity, direction and sense of purpose"--

Dietrich Bonhoeffer's example of self-sacrificing discipleship has for over fifty years inspired Christians around the world in both their resistance to evil and their devotion to Jesus Christ. Yet for some readers--particularly those who suffer trauma, abuse, and other forms of violence--Bonhoeffer's insistence on self-sacrifice, on becoming a "person for others," may prove more harmful than liberating. For those already socialized into self-abnegation, uncritical applications of Bonhoeffer's teachings may reinforce submission, rather than resistance, to evil. This study explores Bonhoeffer's understandings of selfhood and spiritual formation, both in his own experience and writings and in light of the role of gender in psycho-spiritual development. The central constructive chapter creates a mediated conversation between Bonhoeffer and these feminist psychologists on the spiritual formation of survivors of trauma and abuse, including not only dimensions of his thinking to be critiqued from this perspective but also important resources he contributes toward a truly liberating Christian spirituality for those on the underside of selfhood. The book concludes with suggestions regarding the broader relevance of this study and implications for ministry. The insights for spiritual formation developed here provide powerful proof of Bonhoeffer's continuing and concretely contextualized relevance for readers across the full spectrum of human selfhood.

Positive psychology is about fostering strength and living well—about how to do a good job at being human. Charles Hackney connects this still-new movement to foundational concepts in philosophy and Christian theology. He then explores topics such as subjective states, cognitive processes, and the roles of personality, relationships, and environment.

Over a century ago, psychologists who were fascinated with religion began to study and write about it. Theologians and religious practitioners have responded to this literature, producing a fascinating dialogue that deals with our fundamental und- standings about the human person and our place in the world. This book provides an introduction to the important conversations that have developed out of these interchanges. The dialogue between psychology and religion is difficult to study for a number of reasons. First, it requires knowledge of both psychology and religion. People with a background in psychology often lack a solid understanding of the religious traditions they wish to study, and theologians may not be up to date on the latest developments in psychology. Second, it requires conceptual tools to organize the material and understand the basic problems involved in any attempt to connect the science of psychology with religion. These concepts can be found in many places, for instance in the writings of philosophers of science, but they are complex and often hard to follow for those without a proper theological and philosophical ba- ground. Finally, authors who write on the topic come to the study of psychology and religion from a variety of academic and personal backgrounds. This makes for wonderful diversity in conversations, but it makes understanding and mastery of the material quite difficult.

Evan Howard, a noted authority on Christian spirituality, provides a holistic, accessible, and informed introduction to Christian spiritual formation written from a broadly evangelical perspective. Howard joins Scripture with themes of community, spirit, formation, and mission in a single integrative guide. The book includes helpful features such as figures, charts, chapter overviews, and formation-focused questions. Its evangelical-ecumenical and global perspectives will appeal to a wide audience. Resources for professors and students are available through Baker Academic's Textbook eSources.