Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the calling or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.

This volume explores the conceptualization and construction of sacred space in a wide variety of faith traditions: Christianity, Hinduism, Islam, Judaism, and the religions of Japan. It deploys the notion of "layered landscapes" in order to trace the accretions of praxis and belief, the tensions between old and new devotional patterns, and the imposition of new religious ideas and behaviors on pre-existing religious landscapes in a series of carefully chosen locales: Cuzco, Edo, Geneva, Granada, Herat, Istanbul, Jerusalem, Kanchipuram, Paris, Philadelphia, Prague, and Rome. Some chapters hone in on the process of imposing novel religious beliefs, while others focus on how vestiges of displaced faiths endured. The intersection of sacred landscapes with political power, the world of ritual, and the expression of broader cultural and social identity are also examined. Crucially, the volume reveals that the creation of sacred space frequently involved more than religious buildings and was a work of historical imagination and textual expression. While a book of contrasts as much as comparisons, the volume demonstrates that vital questions about the location of the sacred and its reification in the landscape were posed by religious believers across the early-modern world.

The Battle for the American Mind brings together religion, politics, economics, science, and literature to present a compelling history of the American people. In this brief and entertaining book, noted historian Carl J. Richard argues that there have been three worldviews that have dominated American thought--theism, humanism, and skepticism. Theists put their faith in God, humanists in man, and skeptics have faith in neither god nor man. Each worldview has had an epoch of domination, leading to the present "Age of Confusion" where theists, humanists, and skeptics battle one another for control of American hearts and minds. By clearly explaining what Americans believed, exploring why they did so, and showing how that impacted the nation's development, Carl J. Richard presents a unique portrait of the United States--past and present.

This is a print on demand book and is therefore non- returnable. This timely look at the state of Christian higher education in America contains descriptive, historical narratives that explore how fourteen Christian colleges and universities are successfully integrating faith and learning on their campuses despite the challenges posed by the increasingly pluralistic nature of modern culture. Written by respected representatives from seven major faith traditions -- Roman Catholic, Lutheran, Reformed, Mennonite, Evangelical, Wesleyan/Holiness, and Baptist/Restorationist -- these narratives are also preceded by introductory essays that define the worldview and theological heritage of each given tradition and ask what that tradition can contribute to the task of higher education.

What did Thomas Jefferson believe about the divine purpose of the United States of America? What compelling role did the Puritans play in setting the stage for the American Revolution? What profound affect did Native Americans have on the forming of our constitution? All of these questions and much more are answered in this fascinating work. Little known information is contained within these pages about the beginnings of our country through the founding of the Massachusetts Bay Company in Sempringham, England. Journey of Promise covers the highlights of events that led to Puritan England and New England, and ultimately the founding of the United States of America. Included are several short biographies of key Puritans including Henry Dunster, first President of Harvard University, Anne Bradstreet, first American poet and elect lady, and John Elliott, apostle to the Native Americans. Charles also sheds light on four of our founding fathers, John Adams, Thomas Jefferson, George Washington and Benjamin Franklin and their religious beliefs and influences on our nation. If you want to learn detailed knowledge about the people who founded and believed in this nation that is not taught in schools and is not widely published, this book is a valuable addition to your personal library.

Advocates of restorative justice question the state's ability to deliver satisfactory justice to the community, both in criminal and other cases. This collaborative 2001 volume looks at the burgeoning restorative justice movement and considers the relationship between restorative justice and civil society, examining debates and exploring ideas about who should 'control' restorative justice, the state or civil society. A diverse range of chapters, written by leaders in the field, engage with different aspects of restorative justice. Genuinely international, the book addresses aspects of civil society including schools, families, churches and private workplaces, the women's movement, victims of crime and indigenous groups. It also considers broader issues such as democracy, human rights, access and equity. A dynamic and provocative volume, this book attempts to bring the ideals of restorative justice to life so that victims, offenders, their families and communities have more of a say in the justice process.

Tennis is a high-stakes game, played by prodigies identified early and coached by professionals in hopes of high rankings and endorsements. This commercial world is far removed from the origins of the sport. Before 1968—when Wimbledon invited professional players to compete for the first time—tennis was part of a sportsmanship tradition that emphasized character over money. It produced well-rounded gentlemen who expressed a code of honor, not commerce. In this authoritative and affectionate history of men's tennis, distinguished sociologist E. Digby Baltzell recovers the glory of the age. From its aristocratic origins in the late ninteenth century, to the Tilden years, and through a succession of newcomers, the amateur era and its virtues survived a century of democratization and conflict. Sporting Gentlemen examines the greatest players and matches in the history of tennis. Baltzell explores the tennis code of honor and its roots in the cricket code of the late-nineteenth-century Anglo-American upper class. This code of honor remained in spite of the later democratization of tennis. Thus, the court manners of the Renshaw twins and Doherty brothers at the Old Wimbledon were upheld to the letter by Don Budge and Jack Kramer as well as Rod Laver, John Newcombe, and Arthur Ashe. Baltzell's final chapter on the Open Era is a blistering attack on the decline of honor and the obliteration of class distinctions, leaving only those based on money. For all who love the game of tennis, Sporting Gentlemen is both fascinating history and a badly needed analysis of what has made the sport great.

Publisher Description

"Fresh examination of the works of Thornton Wilder emphasizing continuities in American literature from the seventeenth through twentieth centuries. Sees Wilder as a literary descendant of Edward Taylor who drew from the Puritan worldview and tradition. Includes indepth readings of Shadow of a Doubt, The Trumpet Shall Sound, and others"--Provided by publisher.