Over the past three decades, the study of religion and politics has gone from being ignored by the scholarly 7ommunity to being a major focus of research. Yet, because this important research is not easily accessible to nonspecialists, much of the analysis of religion's role in the political arena that we read in the media is greatly oversimplified. This Handbook seeks to bridge that gap by examining the considerable research that has been conducted to this point and assessing what has been learned, what remains unsettled due to conflicting research findings, and what important questions remain largely unaddressed by current research endeavors. The Handbook is unique to the field of religion and American politics and should be of wide interest to scholars, students, journalists, and others interested in the American political scene.

The acclaimed author of The Barbary Wars offers a critical analysis of the often uneasy relationship between religion and politics in the United States from the Founding Fathers to the twenty-first century.

Religion and Politics in the United States, Fifth Edition, offers a comprehensive account of the role of religious ideas, institutions, and communities in American public life.

Understanding American Politics provides a unique introduction to the contemporary political landscape of the United States by using as its core organizing feature the idea of "American exceptionalism," a concept that is at least as old as Tocqueville's study of American democracy. The second edition of Understanding American Politics maintains the unique strengths of the first edition while offering improved coverage of political institutions. A single omnibus chapter on institutions has been reorganized and split into three separate chapters on Congress, the presidency, and the courts. A new chapter on public opinion has also been included, and the chapter on religion and politics has been completely rewritten with a deeper appreciation of religion's influential role. The book has been revised throughout, taking into account the dramatic changes that have emerged since the 2010 congressional elections and the 2012 presidential election. The text also pays close attention to what is seen as the irreversible decline in America's global influence. Visit www.utpamericanpolitics.com for additional resources.

Mary Daly, Beyond God the Father (1973) -- 6. THE RELIGIOUS RIGHT AND ITS CRITICS -- Engel v. Vitale (1962) -- Phyllis Schlafly, The Power of the Positive Woman (1977) -- Francis Schaeffer, A Christian Manifesto (1981) -- John Shelby Spong, "Blessing Gay and Lesbian Commitments" (1988) -- Employment Division v. Smith (1990) -- 7. GLOBAL RELIGION, GLOBAL POLITICS -- George W. Bush, "Freedom at War with Fear" (2001) -- Ingrid Mattson, "American Muslims Have a 'Special Obligation'" (2001) -- Sam Harris, The End of Faith (2004) -- Wendell Berry, "Faustian Economics" (2008)

American political and policy history has revived since the turn of the twenty-first century. After social and cultural history emerged as dominant forces to reveal the importance of class, race, and gender within the United States, the application of this line of work to American politics and policy followed. In addition, social movements, particularly the civil rights and feminism, helped rekindle political and policy history. As a result, a new generation of historians turned their attention to American politics. Their new approach still covers traditional subjects, but more often it combines an interest in the state, politics, and policy with other specialties (urban, labor, social, and race, among others) within the history and social science disciplines. The Oxford Handbook of American Political History incorporates and reflects this renaissance of American political history. It not only provides a chronological framework but also illustrates fundamental political themes and debates about public policy, including party systems, women in politics, political advertising, religion, and more. Chapters on economy, defense, agriculture, immigration, transportation, communication, environment, social welfare, health care, drugs and alcohol, education, and civil rights trace the development and shifts in American policy history. This collection of essays by 29 distinguished scholars offers a comprehensive overview of American politics and policy.

The church-state debate currently alive in our courts and legislatures is strikingly similar to that of the 1830s. A secular drift in American culture and the role of religion in a pluralistic society were concerns that dominated the controversy then, as now. In Religion and Politics in the Early Republic, Daniel L. Dreisbach compellingly argues that the issues in our current debate were framed in earlier centuries by documents crucial to an understanding of church-state relations, the First Amendment, and our present concern with the constitutional role of religion in American public life. Reflection on this national discussion of more than 150 years ago casts light on both past and future relations between church and state in America. In an 1833 sermon, "The Relation of Christianity to Civil Government in the United States," the Reverend Jasper Adams of Charleston, South Carolina, an eminent educator and moral philosopher, offered valuable insight into the social and political forces that shaped church-state relations in his time. Adams argued that the Christian religion is indis-pensable to social order and national prosperity. Although he opposed the establishment of a state church, he believed that a Christian ethic should inform all civil, legal, and political institutions. Adams's remarkably prescient discourse anticipated the emergence of a dominant secular culture and its inevitable conflict with the formerly ascendant religious establishment. His treatise was the first major work from the embattled religious traditionalists controverting Thomas Jefferson's vision of a secular polity and strict church-state separation. Eager to confirm his analysis, Adams sent copies of the sermon to scores of leading intellectuals and public figures of his day. In this volume, Dreisbach brings together for the first time Adams's sermon, a critical review of the treatise, and transcripts of previously unpublished letters written in response to it by James Madison, John Marshall, Joseph Story, and J.S. Richardson. These letters provide a rare glimpse into the minds of several influential statesmen and jurists who were central in shaping the republic and its institutions. The Story and Madison letters are among their authors1 final and most perceptive pronouncements on church-state relations. The documents that Dreisbach has assembled in this edition provide a vivid portrait of early nineteenth-century thought on the constitutional role of religion in public life. Our ongoing national discussion of this topic is illuminated by the debate encapsulated in these pages.

In Trump, White Evangelical Christians, and American Politics, political scientists Anand Edward Sokhey and Paul A. Djupe bring together a wide range of scholars and writers to examine the relationship between former President Donald Trump and white American evangelical Christians. They argue that, while this relationship—which saw evangelicals supporting a famously unfaithful, materialistic, and irreligious candidate despite self-defining in opposition to these characteristics—prompted many to wonder if Trump himself transformed American evangelical religion in politics, this alliance reflected both change and the outcome of dynamics that were in place or building for decades. Contributors contextualize the Trump presidency within the story of religious demographic change, the growth of politicized religion, nationalistic religious expression, and the ways religion and politics in the United States are enmeshed in the politics of race. These investigations find that the idea of religious “transformation” is not accurate. Instead, the years 2015 to 2022 saw mainly minor changes to the ways religion appeared in public life—but these changes ultimately complemented and advanced an existing white evangelical strategy to increase political and social power as they became a demographic minority in the United States. Taken together, this collection reveals new insights for readers seeking to understand the religious dimensions of Trump’s rise, the reasons evangelicals become political activists, and the multifaceted alliances between secular politicians and conservative religious subcultures. Contributors: Abraham Barranca, Ruth Braunstein, Ryan P. Burge, David E. Campbell, Jeremiah J. Castle, Paul A. Djupe, John C. Green, Sarah Heise, Geoffrey C. Layman, Andrew R. Lewis, Gerardo Martí, Eric L. McDaniel, Napp Nazworth, Shayla F. Olson, Enrique Quezada-Llanes, Kaylynn Sims, Anand Edward Sokhey, Hilde Løvdal Stephens, Kyla K. Stepp, Allan Tellis.

Religion and politics are never far from the headlines, but their relationship remains complex and often confusing. This book offers an engaging, accessible, and balanced treatment of religion in American politics. It explores the historical, cultural, and legal contexts that motivate religious political engagement and assesses the pragmatic and strategic political realities that religious organizations and people face. Incorporating the best and most current scholarship, the authors examine the evolving politics of Roman Catholics; evangelical and mainline Protestants; African-American and Latino traditions; Jews, Muslims, and other religious minorities; recent immigrants and religious "nones"; and other conventional and not-so-conventional American religious movements. New to the Sixth Edition • Covers the 2016 election and assesses the role of religion from Obama to Trump. • Expands substantially on religion’s relationship to gender and sexuality, race, ethnicity, and class, and features the role of social media in religious mobilization. • Adds discussion questions at the end of every chapter, to help students gain deeper understanding of the subject. • Adds a new concluding chapter on the normative issues raised by religious political engagement, to stimulate lively discussions.

There has been a considerable amount of literature in the last 70 years claiming that the American founders were steeped in modern thought. This study runs counter to that tradition, arguing that the founders of America were deeply indebted to the classical Christian natural-law tradition for their fundamental theological, moral, and political outlook. Evidence for this thesis is found in case studies of such leading American founders as Thomas Jefferson and James Wilson, the pamphlet debates, the founders' invocation of providence during the revolution, and their understanding of popular sovereignty. The authors go on to reflect on how the founders' political thought contained within it the resources that undermined, in principle, the institution of slavery, and explores the relevance of the founders' political theology for contemporary politics. This timely, important book makes a significant contribution to the scholarly debate over whether the American founding is compatible with traditional Christianity.