This book focuses on Akan-speaking Ghanaians in London and explores in detail the experience of African migrants living in Britain, investigating how they construct their British citizenship through their membership of the church. Building on extensive ethnographic research in London and Ghana, the author explores the relationship between religion and citizenship, the emergence of transnational subjectivities, and the making of diaspora aesthetics among African migrants. Starting from the understanding that citizenship is dialogical, a status mediated by a subject’s multiple and intersecting identities, the author highlights the limitations of existing conceptualisations of migrant citizenship. Anchored in a case study of the British/Ghanaian Methodist Church as a transnational religious organisation and cultural polity, the book explores diasporic religious subjectivities as both cosmopolitan and transnational, while being configured in emotionally and morally significant ways by the Methodist Church, as well as family, ethnicity, and nation. Interdisciplinary by nature, this book will be of interest to a wide range of researchers and scholars across the social sciences and humanities working in the fields of anthropology, religion, sociology, postcolonial studies, and African studies, and additionally policy makers interested in diaspora and migration studies.

Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants’ presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants – both Christian and Muslim – in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. Contributors are: Afe Adogame, Martha Frederiks, Stanisław Grodź, Tilmann Heil, Monika Salzbrunn, José C.M. van Santen, Miriam Schader, Etienne Smith and Gina Gertrud Smith.

The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and transformation of social relationships and political and economic power. Among other topics, the essays examine the dynamics of religious and racial identity among Brazilian Neo-Pentecostals; the significance of cloth coverings in Islamic practice in northern Nigeria; the ethics of socially engaged hip-hop lyrics by Black Muslim artists in Britain; ritual dance performances among Mama Tchamba devotees in Togo; and how Ifá practitioners from Mexico, Colombia, Venezuela, Trinidad, and the United States join together in a shared spiritual ethnicity. From possession and spirit-induced trembling to dance, the contributors outline how embodied religious practices are central to expressing and shaping interiority and spiritual lives, national and ethnic belonging, ways of knowing and techniques of healing, and sexual and gender politics. In this way, the body is a crucial site of religiously motivated social action for people of African descent. Contributors. Rachel Cantave, Youssef Carter, N. Fadeke Castor, Yolanda Covington-Ward, Casey Golomski, Elyan Jeanine Hill, Nathanael J. Homewood, Jeanette S. Jouili, Bertin M. Louis Jr., Camee Maddox-Wingfield, Aaron Montoya, Jacob K. Olupona, Elisha P. Renne

Pasura proposes a framework for understanding African diasporas as core, epistemic, dormant and silent diasporas. The book explores the origin, formation and performance of the Zimbabwean transnational diaspora in Britain and examines how the diaspora is constituted in the hostland and how it maintains connections with the homeland.

In Transnational Religious Organization and Practice Stanley John provides the first in-depth analysis of a migrant Christian community in the Arabian Gulf. The book explores how Kerala (South India) Pentecostal churches in Kuwait organize and practice their Christian faith, given the status of their congregants as temporary economic migrants and noting that the transient status heightens their transnational orientation toward their homeland in India. The research follows a twofold agenda: first, examining the unique sociopolitical and migrational context within which the KPCs function, and second, analyzing the transnational character and structural patterns that have emerged in this context. The ethnographic research identifies and analyzes the emerging structures and practices of the KPCs through three lenses: networks, agents, and mission. This study concludes with a proposal for an interdisciplinary theoretical framework to be employed in the study of transnational religious communities.

Citizenship studies is at a crucial moment of globalizing as a field. What used to be mainly a European, North American, and Australian field has now expanded to major contributions featuring scholarship from Latin America, Asia, Africa, and the Middle East. The Routledge Handbook of Global Citizenship Studies takes into account this globalizing moment. At the same time, it considers how the global perspective exposes the strains and discords in the concept of ‘citizenship’ as it is understood today. With over fifty contributions from international, interdisciplinary experts, the Handbook features state-of-the-art analyses of the practices and enactments of citizenship across broad continental regions (Africas, Americas, Asias and Europes) as well as deterritorialized forms of citizenship (Diasporicity and Indigeneity). Through these analyses, the Handbook provides a deeper understanding of citizenship in both empirical and theoretical terms. This volume sets a new agenda for scholarly investigations of citizenship. Its wide-ranging contributions and clear, accessible style make it essential reading for students and scholars working on citizenship issues across the humanities and social sciences.

Across the past twenty years major change has taken place in the structure of global society with respect to the nature of migration. The predominant pattern since at least the eighteenth century had been for peoples to move to and settle in Western countries permanently, with relatively little substantive interchange with their former homelands, hence adopting the modes of articulation characteristic of their new societies (a process expressed with respect to the USA, for example, as "Americanization"). This pattern has now changed, and there is considerable interaction between homeland and migrant peoples. One of the places this has become especially important is in religious exchanges. While some negative effects of this process may grab headlines, there have also been extensive positive interactions, not least among African peoples, especially with respect to pentecostal and allied religious movements. The chapters in this book illustrate the variety of these exchanges. Contributors include: Wale Adebanwi, Edlyne Anugwom, J. Kwabena Asamoah-Gyadu, Marleen de Witte, Laura Grillo, Susan M. Kilonzo, Samuel Krinsky, Géraldine Mossière, Philomena Njeri Mwaura, Joel Noret, Ebenezer Obadare, Damaris S. Parsitau, Mei-Mei Sanford, Linda van de Kamp, and Rijk van Dijk.

Presents an introduction to migration and immigration in a global context. This book offers a critical, multi-disciplinary approach to the subject, borrowing from human geography, political science, social anthropology and sociology.