Cooke reflects on the sacramental liturgies and their relation to love and freedom, reconciliation and concerned service to one another. Includes discussion questions, a bibliography, and an index.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.

The author argues that there are conflicting traditions with regard to the question of what is the moral standing of animals according to Christianity. The dominant tradition maintains that animals are primarily resources but there are alternative strands of Christian thought that challenge this view.

Becoming a vampire saved Alyssa from death, but the price was high: the loss of everything and everyone attached to her mortal life. She's still learning to cope when a surprise confrontation with Santino Vitale, the Acta Sanctorum's most fearsome hunter, sends her fleeing back to the world she once knew, and Fallon, the friend she's missed more than anything. Alyssa breaks vampire law by revealing her new, true self to her old friend, a fact which causes strong division in the group that should support her most: her clan. Worse yet, her revelation entangles Fallon in the struggle between vampires and hunters and The Acta Sanctorum is ready to attack again, with a new army of hybrid creations: the Frenzy Soldiers. If Alyssa hopes to survive and keep her mortal friend safe, she'll have to be willing to make a deal with the enemy, and regain her clan's support. It will take everyone working together in a precarious truce to fight against the Acta Sanctorum's new threat.

Bread from Heaven offers a contemporary theological synthesis on the Eucharist that brings together classical and critical biblical exegesis, debates on the early history of the Christian liturgy, patristic doctrine, the teachings offered by the Councils of Florence, Trent and Vatican II, and the Church’s lex orandi, all within a framework provided by the Eucharistic theology of Thomas Aquinas. The volume begins with Christ’s Bread of Life discourse in John 6, in light of the Old Testament theme of the manna, and the Synoptic accounts of the Last Supper. These biblical texts offer solid foundation for a theology of Eucharistic sacrifice, presence and Communion. It then continues with a historical and systematic study of the institution of the Eucharist by Christ, with special attention given to the emergence of the first Eucharistic prayers. Then follows a survey of key Christological and ecclesiological themes which undergird Eucharistic theology. The chapters on Eucharistic sacrifice and presence form the heart of the work. Here, the focus moves to key conciliar, patristic and Thomistic insights on these themes. Bread from Heaven clarifies misunderstandings of Eucharistic sacrifice and renders transubstantiation accessible to beginners. Blankenhorn concludes with a study of the consecration, the minister of the Eucharist and the fruits of communion. The chapter on the debate over the words of institution and the epiclesis gives a fresh perspective that integrates both eastern and western tradition. The study of the Eucharistic celebrant strikes a balance between a spirituality of the priest as acting in persona Christi and of the priest as praying in persona ecclesiae. The concluding chapter centers on the Eucharist’s unitive, mystical fruits in the Church. This textbook is ideal for an advanced undergraduate or graduate course on Eucharistic theology. It also seeks to advance the debate on several controversial historical and speculative issues in sacramental theology.

Virtual Communion: Theology of the Internet and the Catholic Sacramental Imagination provides a theological account of the internet from a Catholic perspective. It engages digital culture by providing a context for media and mediation within the Catholic tradition, specifically focusing on the ecclesiology and sacramentality of the church. Katherine G. Schmidt argues that the Catholic imagination is inherently consonant with the idea of the “virtual,” understood as the creative space between presence and absence, bringing the fields of media studies, internet studies, sociology, history, and theology together in order to give a theological account of the social realities of American Catholicism in light of digital culture. Overall, Schmidt argues that the social possibilities of the internet afford the church great opportunity for building a social context that allows the living out of Eucharistic logic learned in properly liturgical moments.

The book proposes a new way of understanding the glory of God in Christian theology, based on glory as sign.

Catholic social teaching guides us in how we are to live the Gospel in today’s world. Liturgy forms us in these teachings and sends us out into the world to give witness to the Gospel. Organized by the seven themes of Catholic social teaching as developed by the United States bishops, this resource explores the intimate connection between liturgy and Catholic social teaching. It provides insights for parish teams on how Catholics might better live what it is we celebrate each time we gather to worship God and express more fully, consciously, and actively what it means to be in right relationship with God and the world. With questions for discussion and reflection following each thematic chapter, worship teams, parish councils, and peace and justice committees will be able to evaluate and improve parish liturgical practices and ministerial outreach as rooted in Catholic social teaching. With penitential services organized by each of the seven themes, this resource also provides parishioners with the means to examine their own consciences, make acts of reparation, and resolve to be more committed to following the teachings of the Church. Liturgy and Catholic Social Teaching is sure to help build a world that more closely reflects the love and mercy, justice, and peace of God. The prayer services found in this book may also be downloaded as a PDF. Additional questions for discussion are also provided online for young adults.

Ralph del Colle was born in New York City on October 3, 1954 and was raised in Mineola, Long Island. He attended Xavier High School in Chelsea and received a BA in History and Literature of Religions from New York University, and MDiv, MPhil, and PhD degrees from Union Theological Seminary. Ralph taught for 17 years in the Marquette University Theology Department; prior to that he taught at Barry University, Miami Shores, Florida and at St. Anselm College, Manchester, New Hampshire. Ralph's lively Christian faith and interest in church unity led to his participation in ecumenical dialogues. He served as a representative to the International Catholic-Pentecostal Dialogue for the Pontifical Council on Christian Unity for 12 years and also served on the Catholic-Reformed Dialogue and Catholic-Evangelical Dialogue, both for the U.S. Conference of Catholic Bishops. He was invited by the Pontifical Council to serve as a representative to the World Council of Churches Assembly in Harare, Zimbabwe in 1998. In 2002-2003, he served as the President of the Society for Pentecostal Studies and in 2003 Ralph received the Archbishop's Vatican II Award. Ralph's scholarly work, especially his work on the Holy Spirit, made significant contributions to the field of Systematic Theology. Ralph died in July of 2012, slightly more than four weeks after he was diagnosed with a rare form of liver cancer. He was fifty-seven.