Satire as a distinct genre of writing was first developed by the Romans in the second century BCE. Regarded by them as uniquely 'their own', satire held a special place in the Roman imagination as the one genre that could address the problems of city life from the perspective of a 'real Roman'. In this Cambridge Companion an international team of scholars provides a stimulating introduction to Roman satire's core practitioners and practices, placing them within the contexts of Greco-Roman literary and political history. Besides addressing basic questions of authors, content, and form, the volume looks to the question of what satire 'does' within the world of Greco-Roman social exchanges, and goes on to treat the genre's further development, reception, and translation in Elizabethan England and beyond. Included are studies of the prosimetric, 'Menippean' satires that would become the models of Rabelais, Erasmus, More, and (narrative satire's crowning jewel) Swift.

'What's the harm in using humour to put across what is true?' Gluttony, lust, and hypocrisy are just a few of the targets of Horace's Satires. Writing in the 30s BC, Horace exposes the vices and follies of his Roman contemporaries, while still finding time to reflect on how to write good satire and along the way revealing his own persona to be as flawed and bigoted as the people he attacks. Alongside famous episodes such as the fable of the town mouse and the country mouse, the explosive fart of Priapus, and the grotesque dinner party given by the nouveau-riche Nasidienus, these poems are stuffed full of comic vignettes, moral insights, and Horace's pervasive humanity. They influenced not only Persius and Juvenal but the long tradition of English satire, from Ben Jonson to W. H. Auden. These new prose translations by John Davie perfectly capture the ribald style of the original. In the Epistles, Horace uses the form of letters to his friends, acquaintances, foremen, and even the emperor to explore questions of philosophy and how to live a good life; and in 'The Art of Poetry' (the Ars poetica), he gives advice on poetic style that informed the work of writers and dramatists for centuries. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Argues that Juvenal actively concealed his own authorship from his Satires in response to a dangerous political climate.

This ebook is a selective guide designed to help scholars and students of the ancient world find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In classics, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is just one of many articles from Oxford Bibliographies Online: Classics, a continuously updated and growing online resource designed to provide authoritative guidance through the scholarship and other materials relevant to the study of classics. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.

This book focuses on the influence of classical authors on Ben Jonson’s dramaturgy, with particular emphasis on the Greek and Roman playwrights and satirists. It illuminates the interdependence of the aspects of Jonson’s creative personality by considering how classical performance elements, including the Aristophanic ‘Great Idea,’ chorus, Terentian/Plautine performative strategies, and ‘performative’ elements from literary satire, manifest themselves in the structuring and staging of his plays. This fascinating exploration contributes to the ‘performative turn’ in early modern studies by reframing Jonson’s classicism as essential to his dramaturgy as well as his erudition. The book is also a case study for how the early modern education system’s emphasis on imitative-contaminative practices prepared its students, many of whom became professional playwrights, for writing for a theatre that had a similar emphasis on recycling and recombining performative tropes and structures.

This is the endorsed publication from OCR and Bloomsbury for the Latin AS and A-Level (Group 3) prescription of Horace's Satires, giving full Latin text, commentary and vocabulary for Satires 1.1 lines 1–12, 28–100; 1.3 lines 25–75; and 2.2 lines 1–30, 70–111. A detailed introduction places the poems in their Roman literary context. 'Telling the truth with a smile' is the way Horace describes his approach to satire in this, his first published poetry. The poems in this collection discuss universal ideas of how we should live our lives simply with regard to money, ambition, food and friendship and how to live contented with what nature provides rather than always yearning for more. The poet does this in a manner which is light but not flippant, always entertaining and powerfully moving at the same time. Resources are available on the Companion Website www.bloomsbury.com/ocr-editions-2019-2021

This is the first intermediate-student edition of a selection from Horace's Satires. Satire 1.1 lines 1–12, 28–100, Satire 1.3 lines 25–75 and Satire 2.2 lines 1–30, 70–111 are included as Latin text with an accompanying commentary and vocabulary. Focusing on a deliberately limited number of poems, this edition is designed to be manageable for students reading the text for the first time while also perfectly encapsulating the interest of Horace's other work and inspiring further study of it. A detailed introduction explains points of historical and stylistic interest. 'Telling the truth with a smile' is the way Horace describes his approach to satire in this, his first published poetry. The poems in this collection discuss universal ideas of how we should live our lives simply with regard to money, ambition, food and friendship and how to live contented with what nature provides rather than always yearning for more. The poet does this in a manner which is light but not flippant, always entertaining and powerfully moving at the same time.

The present volume comprises most of the papers delivered at RICAN 4 in 2007. The focus is placed on readers and writers in the ancient novel and broadly in ancient fiction, though without ignoring readers and writers of the ancient novel. The papers offer a wide and rich range of perspectives: the reading of novels in antiquity as a process of active engagement with the text (Konstan); the dialogic character, involving writer and reader, of Lucian's Verae Historiae (Futre Pinheiro); book divisions in Chariton's Callirhoe as prompts guiding the reader towards gradual mastery over the text (Whitmarsh); polypragmosyne (curiosity) in ancient fiction and how it affects the practice of reading novels (Hunter); the intriguing relationship between the writing and reading of inscriptions in ancient fiction (Slater); the tension between public and private in constructing and reading of texts inserted in the novelistic prose (Nimis); the intertextual pedigree of the poet Eumolpus (Smith); Seneca's Claudius and Petronius' Encolpius as readers of Homer and Virgil and writers of literary scenarios (Paschalis); the ways in which some Greek novels draw the reader's attention to their status as written texts (Bowie); the interfaces between tellers and receivers of stories in Antonius Diogenes (Morgan); the generic components and the putative author of the Alexander Romance (Stoneman); Diktys as a writer and ways of reading his Ephemeris (Dowden); the presence and character of Iliadic intertexts in Apuleius' Metamorphoses (Harrison); the contrasting roles of the narrator-translator in Apuleius' Metamorphoses and De deo Socratis (Fletcher); seriocomic strategies by Roman authors of narrative fiction and fable (Graverini & Keulen); reading as a function for recognizing 'allegorical moments' in the Metamorphoses of Apuleius (Zimmerman); active and passive reading as embedded in Philostratus' Life of Apollonius; and the importance of book reading in Augustine's 'novelistic' Confessions (Hunink).

This survey of Roman satire locates its most salient possibilities and effects at the center of every Roman reader's cultural and political self-understanding. This book describes the genre's numerous shifts in focus and tone over several centuries (from Lucilius to Juvenal) not as mere 'generic adjustments' that reflect the personal preferences of its authors, but as separate chapters in a special, generically encoded story of Rome's lost, and much lionized, Republican identity. Freedom exists in performance in ancient Rome: it is a 'spoken' entity. As a result, satire's programmatic shifts, from 'open' to 'understated' to 'cryptic' and so on, can never be purely 'literary' and 'apolitical' in focus and/or tone. In Satires of Rome, Professor Freudenburg reads these shifts as the genre's unique way of staging and agonizing over a crisis in Roman identity. Satire's standard 'genre question' in this book becomes a question of the Roman self.

INTRODUCTION Voices in the moralising satires 1 of Horace: 'diatribe' as dialogue PART ONE: MULTIPLE VOICES Dialogic discourse and 'addressivity' in the 53 moralising satires ('diatribes') of Horace Sermones Book One CHAPTER ONE Satires 1.1: The dialogue of 55 monologue CHAPTER TWO Satires 1.2: Addressing 99 adultery, speaking sexuality CHAPTER THREE Satires The dialogue of 135 friendship PART TWO: OTHER VOICES Speakers, audiences, and other role reversals 163 in the moralising satires of Horace Sermones Book Two CHAPTER FOUR The moralising satires of 165 Horace's second book: an echo and a retort CHAPTER FIVE Sources, speakers and 197 addressees: Horace's experiment in 'derived' discourse in Satires 2.2. CHAPTER SIX Speaking with authority: 225 'authoritative discourse' versus 'internally persuasive discourse' in Satires 2.3 CHAPTER SEVEN A world turned upside down: 261 Saturnalia as proto-Carnival in Satires 2.7.