In an era marked by atrocities perpetrated on a grand scale, the tragedy of the so-called comfort women—mostly Korean women forced into prostitution by the Japanese army—endures as one of the darkest events of World War II. These women have usually been labeled victims of a war crime, a simplistic view that makes it easy to pin blame on the policies of imperial Japan and therefore easier to consign the episode to a war-torn past. In this revelatory study, C. Sarah Soh provocatively disputes this master narrative. Soh reveals that the forces of Japanese colonialism and Korean patriarchy together shaped the fate of Korean comfort women—a double bind made strikingly apparent in the cases of women cast into sexual slavery after fleeing abuse at home. Other victims were press-ganged into prostitution, sometimes with the help of Korean procurers. Drawing on historical research and interviews with survivors, Soh tells the stories of these women from girlhood through their subjugation and beyond to their efforts to overcome the traumas of their past. Finally, Soh examines the array of factors— from South Korean nationalist politics to the aims of the international women’s human rights movement—that have contributed to the incomplete view of the tragedy that still dominates today.

The stories of the former comfort women have galvanized both Asian and non-Asian intellectuals working in a variety of fields. Scholars of Asian history and politics, feminists, human rights activists, documentary filmmakers, visual artists, and novelists have begun to address the subject of the comfort system; to take up the cause of the surviving comfort women's sturggles; to call attention to sexual violence against women, especially during wartime; to consider the links among militarism, racism, imperialism, and sexism; and to include this history into 20th-century political history. This volume contains a cross-section of responses to the issues raised by the former comfort women and their new visibility on the international stage. Its focus is on how theorists, historians, researchers, activists, and artists have been preserving, interpreting, and disseminating the legacies of the comfort women and also drawing lessons from these. The essays consider the impact and influence of the comfort women's stories on a wide variety of fields and describe how those stories are now being heard or read and used in Asian and in the West.

Planned, instituted and run by the Japanese Imperial Military during the Asia-Pacific War, the ‘comfort women’ system remains hugely controversial. Although political leaders often contest the role of coercion, many argue that the ‘comfort women’ were mobilized forcibly, through processes of abduction and deception. Utilising archival research, court testimonies and eyewitness accounts of both survivors and military and civilian personnel, this book argues its case in three ways. Part I analyses the modalities of coercion employed by the authorities and investigates the historical differences and continuities between licensed peacetime prostitution and wartime sexual slavery. Part II then examines the failures f the Asian Women’s Fund to resolve the ‘comfort women’ issue, whilst Part III explores the removal of ‘comfort women’ content from school history texts after the late 1990s and details Japan’s diplomatic efforts to prevent war victims froms uing the post-war state. Presenting a strong argument in opposition to the revisionist school of thought, this book ultimately concludes that a realistic settlement would see a victim-oriented solution that the survivors can accept. Written by leading Japanese and zainichi Korean scholars, Denying the Comfort Women will be of huge interest to students and scholars of modern Japanese studies, gender studies, women’s studies and Asian history.

This study offers a fresh perspective on the 'comfort women' debates. It argues that the system can be understood as the mechanism of the intersectional oppression of gender, race, class and colonialism, while illuminating the importance of testimonies of victim-survivors as the site where women recover and gain their voices and agencies.

Non-Western Colonization, Orientalism, and the 'Comfort Women: The Collective Memory of Sexual Slavery under the Japanese Imperial Military examines the collective memory of sexual slavery under the Japanese Imperial Military in Japan over the past seventy-five years. Euphemistically known as the "comfort women," tens of thousands of young females were forced into sexual servitude for Japanese soldiers during the Asia-Pacific War. The majority of these women are believed to have been deceitfully or forcibly taken from Korea, a former Japanese colony. The ways in which sexual slavery has been remembered in Japan lies at the root of a long-standing diplomatic conflict between Japan and South Korea and has fueled a "memory war" among Japanese scholars and activists. The author argues that Korean "comfort women" have been exoticized in the collective memory similarly to "Oriental" women's presentations by Western Orientalists. This book is a comprehensive analysis of the memory of sexual slavery in Japan, examining various artifacts produced since the end of the Asia-Pacific War, including nonfiction books, novels, newspaper articles, popular and documentary films, and a commemorative museum. It provides novel insights into a decade old international and domestic controversy.

"The most extensive record available in English of the ugly story."—Elisabeth Rubinfein, New York Newsday Over 100,000 women across Asia were victims of enforced prostitution by the Japanese Imperial Forces during World War II. Until as recently as 1993 the Japanese government continued to deny this shameful aspect of its wartime history. George Hicks's book is the only history in English regarding this terrible enslavement of women.

This is an important and controversial work, hitherto available only in Korean, Japanese, and Chinese, a book which has been subject to court cases attempting to have some parts deleted. The author reconsiders the issue of the “comfort women,” that is the Korean women who were compelled to provide sexual comfort to Japanese troops during the Asia-Pacific War. She explores the human complexity of the experiences of these women, who despite terrible exploitation, she feels, cannot and should not only be considered as passive victims. She sets the issue in context, revealing how Korean society played a role, with patriarchy and middlemen being significant factors in the procurement of comfort women, and how alongside the comfort women there were volunteer labor corps of Korean young women supporting the Japanese war effort. The author highlights Korea’s colonial status, different from the territories Japan invaded and conquered, discusses how relations between colonizers and colonized in an empire are not straightforward, and argues that people should work to understand more fully the mindset of those at the time, and refrain from forcing values from the present to resolve indignities of the past. Aiming to find a way to pursue reconciliation while looking more closely at the history, the book provides substantial consideration of key issues to do with empire, memorialization, and censorship. It is an uncomfortable read for those seeking simplistic interpretations and easy solutions.

Comfort Women Activism follows the movement championed by pioneer activists in Japan to demonstrate how their activism has kept a critical interpretation of the atrocities against women committed before and during World War II alive. The book shows how the challenges faced by the activists have evolved from the beginning of their uphill battles all the way to contemporary times. They were able to change social attitudes and get their message across. Yet the ambiguous position of post–World War II Japan’s government—which has consistently rejected any sign of guilt over its imperialist past—has kept the activists on their toes. Pivotal and serendipitous turning points have also played a crucial role. In particular, in the early 1990s, the post-Soviet world order assisted in creating the appropriate conditions for the movement to gather transnational support. These conditions have eroded over time; yet due to the activists’ fidelity to survivors, the movement has persisted to this day. Tai uses the activists’ narratives to show the multifaceted aspects of the movement. By measuring these narratives against scholarly debates, she argues that comfort women activism in Japan could be called a new form of feminism. “A manuscript of this depth covering such a range of material about the comfort women movement has not previously been available in English. I am deeply impressed by the author’s scholarly commitment and humanitarian compassion. The accounts provided in the book are particularly moving, putting a human face on the transnational comfort women movement that has had a global impact.” —Peipei Qiu, Vassar College “Eika Tai urges a postcolonial understanding of how activists in Japan came to embrace the issue of ‘comfort women,’ make it their own, and engage on a transnational, multigenerational effort. Her book is an absolutely clear rejection of those who portray this historical topic as activism meant to ‘hate Japan.’ Instead, she claims that this issue is at the heart of a divided Japan.” —Alexis Dudden, University of Connecticut

This book traces the emergence and evolution of a discourse of minority identity within Japan's Korean community through its examination of their literary narratives and political struggles over the past three decades.