The Fringes of Belief is the first literary study of freethinking and religious skepticism in the English Enlightenment. Ellenzweig aims to redress this scholarly lacuna, arguing that a literature of English freethinking has been overlooked because it unexpectedly supported aspects of institutional religion. Analyzing works by John Wilmot, Earl of Rochester, Aphra Behn, Jonathan Swift, and Alexander Pope, she foregrounds a strand of the English freethinking tradition that was suspicious of revealed religion yet often strongly opposed to the open denigration of Anglican Christianity and its laws. By exposing the contradictory and volatile status of categories like belief and doubt this book participates in the larger argument in Enlightenment studies—as well as in current scholarship on the condition of modernity more generally—-that religion is not so simply left behind in the shift from the pre-modern to the modern world.

The collection maintains a balance between the challenging and the accessible. In all, the book includes over 50 selections in seven sections; each section opens with an introduction by the editor."--BOOK JACKET.

Discourse on fundamentalism has gained much attention in recent years, particularly in a post-9/11 context where extremist or terrorist threats are more prominent, perilous, and pervasive. This edited volume seeks to spotlight the perspectives of academics and practitioners vis-à-vis global trends in religious fundamentalism and right-wing extremism over the past decade. It presents a collection of works from notable academics and practitioners; including a selection of case studies from Asia to illustrate the contemporary interplay of religion, politics and identity; alongside broader global trends of religious fundamentalism.The chapters that follow attempt to trace the sources and factors that led to the dramatic rise in these powerful forces of faith, which influence societies and politics around the world. Together, they present a carefully curated narrative of the interplay of religion and identity politics globally and across Asia. The prevailing differences in demographics, history and the extent of ethno-religious diversity across country contexts are perused across each chapter, and the ensuing circumstances deliberated upon.As these circumstances change, the ways people interpret their identities, engage in politics, and navigate their religion will also evolve. How we manage the effects of religious fundamentalism must hence begin with an understanding of how religion, identity, and politics interact — and this is what the upcoming chapters seek to illustrate.

The Religion of Life examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, la raza chilena. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, The Religion of Life surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.

This concise and accessible textbook introduces students to the anthropological study of religion. Stein and Stein examine religious expression from a cross-cultural perspective and expose students to the varying complexity of world religions. The chapters incorporate key theoretical concepts and a rich range of ethnographic material. The fourth edition of The Anthropology of Religion, Magic, and Witchcraft offers: • increased coverage of new religious movements, fundamentalism, and religion and conflict/violence; • fresh case study material with examples drawn from around the globe; • further resources via a comprehensive companion website. This is an essential guide for students encountering anthropology of religion for the first time.

Public interest in the religion of Islam and in Muslim communities in recent years has generated an impetus for Western Universities to establish an array of Institutes and programs dedicated to the study of Islam. Despite the growth in number of programs dedicated to this study, very little attention has been paid to the appropriate shape of such programs and the assumptions that ought to underlie such a study. The Teaching and Study of Islam in Western Universities attempts to address two central questions that arise through the teaching of Islam. Firstly, what relation is there between the study of the religion of Islam and the study of those cultures that have been shaped by that religion? Secondly, what is the appropriate public role of a scholar of Islam? After extensive discussion of these questions, the authors then continue to address the wider issues raised for the academic community having to negotiate between competing cultural and philosophical demands. This edited collection provides new perspectives on the study of Islam in Western Institutions and will be an invaluable resource for students of Education and Religion, in particular Islamic Studies.

If he had lived among the Greeks, he would now be numbered among the stars. So wrote Gottfried Wilhelm Leibniz in his epitaph for Francis Mercury van Helmont. With his friend Christian Knorr von Rosenroth, van Helmont edited the Kabbala Denudata (1677-1684), the largest collection of Lurianic Kabbalistic texts available to Christians up to that time. Because the subject matter of this work appears so difficult and arcane, it has never been appreciated as a significant text for understanding the emergence of modern thought. However, one can find in it the basis for the faith in science, the belief in progress, and the pluralism characteristic of later western thought. The Lurianic Kabbalah thus deserves a place it has never received in histories of western scientific and cultural developments.

Using an evidenced-based, social-scientific approach to religion, Kenneth D. Wald and Allison Calhoun-Brown challenge the perception that religious influence in American politics is a problem to be solved. Instead, they contend that religion is a form of social identification that not only shapes our ideas about politics, but it also shapes the behavior of political elites and ordinary citizens, the interpretation of public laws, and the development of government programs. Ultimately, the authors show how religion plays a fascinating and crucial role in our nation’s political process and in our culture at large. The eighth edition of Religion and Politics in the United States has been fully updated to include the latest scholarship and coverage of the 2016 presidential election. It also features a new discussion of the religious right, center, and left, as well as the impact of religion on the fight for equality based on gender and sexual orientation. Additional student resources include all new discussion questions and further readings at the end of each chapter, as well as a companion website featuring self-quizzes.

This book uniquely combines the authors’ personal experiences, deep cultural and professional experience of living and working in Russia and the former USSR, and interest and experience with language and computational analysis, to shed light on a highly contemporary question: what is motivating conflict and unrest in Russia and its surrounding countries? How does Russian government suppression of information manifest in practice today, and how does it fit into the historical cultural pattern for Russia? The authors take a computational look at social and traditional media in the original languages, from Russia, Ukraine, Lithuania, Latvia, Estonia, Poland, and the English-speaking world, to glean insights and separate fact from fiction. This book helps readers interested in Eastern Europe to ‘take the temperature’ of the region today, but it is also of interest to readers in the policy and analysis community, because it offers a template, an analytical ‘how-to’ guide which aims to follow in the footsteps of CIA author Richards Heuer’s ‘Psychology of Intelligence Analysis’, to show how state-of-the-art computational analysis techniques could be applied to similar problems in other topic areas, with the human analyst and computational techniques each working together to create a whole greater than the sum of its parts.

With respect to the countries of the world, this work addresses two basic questions: "How does religion affect politics in this country?" and "How does politics affect religion in this country?" Although there are many books on the topics of religion and politics, reference works that consider the two together are few, with those that do exist primarily addressing theory rather than trends. The present work does the latter, contextualizing them within regional and national boundaries. In so doing, it recognizes the power of political and religious ideas and movements on individuals, communities, and nations, making the work a valuable resource for several disciplines, among them political science, international relations, religion, and sociology. The work focuses on the interplay of religion and politics in countries around the world with an emphasis on the post-2000s. It is organized by global geographic regions including Africa, Central and South America, and the Middle East and presents countries alphabetically within those sections. Each region has a brief overview of the political-religious dynamics of the area so readers can compare and contrast the dynamics between and among countries in a region. The work also includes an introduction, sidebars, and a bibliography.