There has long been a need for a translation of the Judaeo-Christian Bible that did not deliberately mistranslate certain words and sentences for the purpose of concealing that the biblical authors' beliefs were quite different from those of modern Jews, Christians and Muslims. For example, "The LORD" is a falsification of the proper name Yahweh, a god like Zeus or Jupiter. But the most blatant fraud has been the rendering of the Hebrew word allahiym as the male proper name, "God." Allahiym is neither a proper name nor singular nor unisexual. Al means a god. The suffix -ah is a feminine singular inflection, so that allah means "goddess." The suffix -iym is a masculine plural inflection, making allahiym a dual-sex, generic plural, "male and female gods," or, in the common gender, "gods." This translation corrects such falsifications. For extra copies contact: www.worldaudience.org

With over 600 references, "Why Protestant Bibles are smaller" defends the Protestant Old Testament canon using mostly Catholic resources including the Vatican, EWTN, Catholic Answers, and quotations from contemporary Catholic authors like Gary Michuta ("Why Catholic Bibles Are Bigger"), Jimmy Akin ("The Fathers Know Best"), and Trent Horn ("Why We're Catholic"). It utilizes the New Testament to demonstrate Jesus, His disciples, and the New Testament writers espoused to the books of the Protestant Old Testament. Using Christian and Jewish sources from antiquity, such as Eusebius' The Church History, it explains why the canonical lists from early church fathers, early church councils, and the books in the Septuagint, Vulgate, Douay-Rheims, the Dead Sea Scrolls, and even Popes and Cardinals were not identical, and what Jesus, His disciples, and the first century church actually believed about the canon. It includes comments from former Catholics and Eastern Orthodox on the authority of the Protestant Old Testament. It lists nearly 300 specific phrases used in the New Testament to describe Old Testament books, which are only found in the Protestant Old Testament. It concludes with examples of errors and contradictions in the books from the Catholic Old Testament to demonstrate those "extra books" are not "God-breathed" Scripture. This book assures the reader the Protestant Bible contains the complete Inspired Christian canon, which is why Protestant Bibles are smaller.

In 1947, Dr. Sebaceous Piafraus discovered the Terminally Ill Sea Scrolls in the same month the Dead Sea Scrolls were found. The Dead Sea Scrolls became internationally famous, but the Terminally Ill Sea Scrolls were consigned to obscurity, along with their discoverer. Dr. Piafraus, who endured decades of ego-bruising neglect, provides translations of well-known Old Testament stories, which he insists are the most authentic versions of the stories because the Jewish eschatological cult that created the Scrolls claimed that they were. These stories are more fully developed than in the Old Testament and are humorous, though some parts are appalling, because Bible stories often are appalling.

The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews and Protestants took place not only in the German lands but also in the wider Protestant universe; theology was crucial for the articulation of attitudes toward Jews, but music and philosophy were additional spheres of creativity that enabled the process of thinking through the relations between Judaism and Protestantism. By bringing together various contributions on these and other aspects, the book opens up directions for future research on this intricate topic, which bears both historical significance and evident relevance to our own time.

What does a person have to believe to be a Christian? With hundreds of different denominations and probably thousands of beliefs, are there some essentials that all people must believe in to be a Christian? An obvious answer to that is, yes. What are the essentials that people must believe in to be a Christian? The author answers that question with eight essential beliefs in part 1. Part 2 adds eight more believes that are almost essential. The third part of the book lists eight essential practices of Christians. As you read, question both the author and your own beliefs by searching the Scriptures.

The Union Version, China's preeminent and most widely used translation of the Bible, had achieved the status of a sacred Chinese classic within the Chinese Church not long after its publication in 1919. Jost Zetzsche's monograph on this remarkable translation traces the historical and linguistic background that led to the decision to translate the Union Version, with detailed analyses of the translation efforts that preceeded it. Special attention is given to the cooperation and confrontation among Protestant denominations as well as the rising prominence of the Chinese translators as these groups attempted to form a cohesive translation of the Bible. This is set against the background of the development of the Chinese language during the 30-year translation process, both in the perception of the translators and in the country at large.

Book of Abstracts for Między tekstem a kulturą z zagadnień przekładoznawstwa, the first volume of Beyond Language (BL1). Między tekstem a kulturą opens the door to translation theory in the Polish perspective, its practice and applications in history and modern times, inviting discussion from the most eminent Polish scholars across the disciplines. Arranged in four major parts (1. Translation theory in historical perspective; 2. Religion in translation – historical and modern perspectives; 3. From theory to practice; 4. Applications), the material will be of interest to both academics researching translation as a discipline and translators practicing the craft.