Settler churches across North America have committed to the work of conciliation and reconciliation with Indigenous Peoples. Worship is a space in which these commitments are expressed and nurtured. As we are embraced by God’s reconciling love in worship, we are equipped to carry that reconciling love into our relationships beyond the worship space. Worship equips us for the work of conciliation, but the liturgy itself needs to be decolonized if it is to truly honor Christian commitments to God and neighbor. This book explores the reformed liturgy in its pattern of Gathering, Word, Table, and Sending, searching it both for colonial vestiges, and spaces of new possibility. Unsettling Worship invites the reader into a conversation about reformed worship in a setting of ongoing colonization. Worship should both unsettle us, and equip us for the essential work of making things right with Indigenous neighbors.

By the end of 1849, an estimated thirty-nine thousand gold-seekers had arrived in San Francisco by sea, and some thirty thousand others had crossed the continent on land. Another eighty-six thousand would arrive in 1850. According to the census for that year. there were twelve men for every woman in California. But who would want them? The words "gold rush" generate at best an image of raucous, all-male camaraderie, at worst a storm of lawless and irredeemable violence. Eliza Wood Burhans Farnham, a young widow who had already generated considerable attention for herself as the matron of Sing Sing prison, had a vision for California. "Woman, with all her kindly cares and powers, so peculiarly conservative to man under such circumstances," would bring a civilizing influence to the state. Farnham's vision went beyond gentility however, to a society in which individuals -- male or female -- could fulfill their potential, and virtues championed by free-thinking New England philosophers would reign supreme. The realities of everyday life in gold-rush California were daunting, but when Farnham's friend Georgiana Bruce (later Kirby) joined her the following year, hope returned in full measure: "She fills up a great place in my dark world and comes to me like a pleasant breeze or a bright sun after one of our long rains. We are going to be very independent and free...dashing about at our discretion." The stories of these "sisters on the way to the vast Beyond," as Farnham called them, could not be told separately. With insight, wit, and telling detail, JoAnn Levy relates the scope and outcome of their quest for human perfectibility in this account of two remarkable and redoubtable women in frontier California. Book jacket.

In The Unsettling of America Wendell Berry argues that good farming is a cultural development and spiritual discipline. Today's agribusiness, however, takes farming out of its cultural context and away from families, and as a nation we are thus more estranged from the land - from the intimate knowledge, love, and care of it. Sadly, as Berry notes in the afterword to this new edition, his arguments and observations are still relevant today. We continue to suffer loss of community, the devaluation of human work, and the destruction of nature under an economics dedicated to the mechanistic pursuit of products and profits.

Could it be that we get less from worship services than we should because we haven't reflected enough on what ought to take place in them? Here's help for those who want to know what God expects!