His professors commented on Arthur being an extremely gifted person or a genius of some sort; but nobody knew what was happening with his genetically transmitted legacy of Adolf Hitler. Arthur started to change little by little; typically saluting like Hitler again to his classmates and teachers. He himself could not explain what he was doing and he even tried to unsuccessfully correct himself. P> When he was out of University, he rented movies of the Second World War and documentaries of Hitler. While seeing videos of the Holocaust and documentaries of the crimes committed in the Nazi Death camps, he commented to his mother, 'Mother, I still cannot understand why there was so much hatred towards the Hebrew race. If I had all the power that this man had I would have conquered the world in a pacific way, just by using the advanced technology that Germany possessed. However, Hitler's personality attracts me so much that I do not know what happens to me and sometimes I even feel and think like him.But I do not share his anti-humanistic views."

Democracy faces threats from an emerging right-wing movement in democratic governments around the world. This may be even more prevalent in the United States because there is an evil that uses rhetorical tropes to undermine the anchor institutions of democracy: press, courts, universities, and Congress. This evil has a personification—former President Donald Trump. All the rhetorical critiques of Trump, that he is a demagogue, an authoritarian, a serial liar, a populist on steroids, fail to take into account the evil that is fomented by his angry and vengeful rhetoric. Pictures of evil in Scripture, philosophy, and rhetoric bear a striking resemblance to Trump. It is not enough to say that he is dangerous to democracy. Kennedy claims that he is the evil seed in democracy that is even now sprouting new versions of the Trump rhetoric as each acolyte attempts to outrage the next. Good and Evil in the Garden of Democracy screams at the evil, fights against the evil, and then attempts to sing the songs of goodness and democracy from poets, prophets, and rhapsodes. For the health of democracy these words have been written.

"This timely, accessible reference and text addresses some of the most fundamental questions about human behavior, such as what causes racism and prejudice and why good people do bad things. Leading authorities present state-of-the-science theoretical and empirical work. Essential themes include the complex interaction of individual, societal, and situational factors underpinning good or evil behavior; the role of moral emotions, unconscious bias, and the self-concept; issues of responsibility and motivation; and how technology and globalization have enabled newer forms of threat and harm. Key Words/Subject Areas: aggression, altruism, antisocial, evil, free will, good, guilt, heroism, human behavior, morality, prejudice, prosocial, racism, shame, social psychology, stereotyping, terrorism, values, violence Audience: Students and researchers in social psychology; also of interest to sociologists. "--

This edited collection examines gendered representations of "evil" in history, the arts, and literature. Scholars often explore the relationships between gender, sex, and violence through theories of inequality, violence against women, and female victimization, but what happens when women are the perpetrators of violent or harmful behavior? How do we define "evil"? What makes evil men seem different from evil women? When women commit acts of violence or harmful behavior, how are they represented differently from men? How do perceptions of class, race, and age influence these representations? How have these representations changed over time, and why? What purposes have gendered representations of evil served in culture and history? What is the relationship between gender, punishment of evil behavior, and equality?

History is always written by the victors. . . this is the other sie of the coin. This is the front line perspective on World War II as seen through the eyes of the losing side, the men who fought for Hitler. These are the recollections of the men of the Kriegsmarine, the Luftwaffe and the Heer. Altogether they formed the Wehrmacht which in 1940 was the most efficient fighting force the world had ever seen. By 1942 the tide had begun to turn and the men of the once mighty Wehrmacht fought in vain at Stalingrad, El Alamein, Monte Cassino, Caen and Berlin. These are the U-boat men, the Panzer crews and the air aces. This is military history at its best and most enlightening as told from primary sources. Written by Emmy award winning author Bob Carruthers, this unique publication documents the primary accounts of many of those who fought in Hitler's army.

A chilling, fascinating, and nearly forgotten historical figure is resurrected in a riveting work that links the fascism of the last century with the terrorism of our own. Written with verve and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who during World War II was called “the führer of the Arab world” and whose ugly legacy lives on today. In 1921, the beneficiary of an appointment the British would live to regret, Haj Amin al-Husseini became the mufti of Jerusalem, the most eminent and influential Islamic leader in the Middle East. For years, al-Husseini fomented violence in the region against the Jews he loathed and wished to destroy. Forced out in 1937, he eventually found his way to the country whose legions he desperately wished to join: Nazi Germany. Here, with new and disturbing details, David G. Dalin and John F. Rothmann show how al-Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blonde hair and blue eyes, an “honorary Aryan,” while dreaming of being installed Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen-SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war’s end, al-Husseini escaped indictment at Nuremberg and was harbored in France before being given a hero’s welcome in Egypt. Icon of Evil chronicles al-Husseini’s postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein’s powerful uncle, General Khairallah Talfah, and his crucial mentoring of the young Yasser Arafat. Finally, it provides compelling evidence that al-Husseini’s actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States. Revelatory and unsettling, Icon of Evil reveals an essential character in the worst crimes of the modern era. It is an important addition to our understanding of the past, present, and future of radical Islam.

Roger Kennedy has written a masterful investigation into the concept of evil. He begins with a general view of the subject before moving into more detailed analysis. First is a review of the science of evil, including evidence from neuroscience and social psychology. This is followed by psychoanalytical studies of the individual and groups before presenting an overview of the philosophy of evil. Also included are historical and social studies which inform an understanding of evil in action. Kennedy goes on to examine the nature of genocide using a main focus on the Holocaust and of slavery. Both of these "journeys to evil" remain relevant for understanding contemporary society and issues. The Nazi past continues to disturb and resonate decades on. The politics and social fabric of Western society was reliant on slavery as a foundation of economic wealth and is haunted by its inability to process the harsh reality of slavery and its continuing after-effects. Kennedy moves from there to a discussion on the genius of Shakespeare and his encapsulation of the essential features of how evil can develop and take over a person's inner world. The book concludes with a summary of the main themes and a look at those who have resisted evil and what we can learn from them if we are to build a society that can resist the forces of evil. The book is informed by a psychoanalytic approach, with its emphasis on the power and influence of unconscious processes underlying human actions, and on the role of inner conflicting and elemental fears and anxieties often driving individual and group behaviours. It brings fresh insight to an eternal discourse.

History, they say, is written by the victors, and to date that has certainly been true of World War II. What few German accounts do exist are, furthermore, generally written by those in positions of authority, not by the soldiers and airmen who fought in the front line. Servants of Evil shows us, for the first time, the Second World War as seen from "the other side" — by the boys and men who went to war believing in the Reich and in victory, only to see the myth of German invincibility crumble in the face of supposed impossibilities: the fighting ability and determination of the Russians; the strength of the Royal Air Force; the defeat of the U-boats by improved radar technology; the might and remarkable manufacturing capability of the USA — and, finally, the fall of Berlin.

This book provides the first detailed and comprehensive examination of all the materials making up the Star Wars franchise relating to the portrayal and representation of real-world history and politics. Drawing on a variety of sources, including films, published interviews with directors and actors, novels, comics, and computer games, this volume explores the ways in which historical and contemporary events have been repurposed within Star Wars. It focuses on key themes such as fascism and the Galactic Empire, the failures of democracy, the portrayal of warfare, the morality of the Jedi, and the representations of sex, gender, and race. Through these themes, this study highlights the impacts of the fall of the Soviet Union, the War on Terror, and the failures of the United Nations upon the ‘galaxy far, far away’. By analysing and understanding these events and their portrayal within Star Wars, it shows how the most popular media franchise in existence aims to speak about wider contemporary events and issues. The History and Politics of Star Wars is useful for upper-level undergraduates, postgraduates, and scholars of a variety of disciplines such as transmedia studies, science fiction, cultural studies, and world history and politics in the twentieth and twenty-first centuries.

Law and Evil opens, expands and deepens our understanding of the phenomenon of evil by addressing the theoretical relationship between this phenomenon and law. Hannah Arendt said 'the problem of evil will be the fundamental question of post-war intellectual life in Europe'. This statement is, unfortunately, more than valid in the contemporary world: not only in the events of war, crimes against humanity, terror, repression, criminality, violence, torture, human trafficking, and so on; but also as evil is used rhetorically to condemn these acts, to categorise their perpetrators, and to justify forcible measures, both in international and domestic politics and law. But what is evil? Evil as a concept is too often taken as something that is self-evident, something that is always already defined. Taking Kant’s concept of radical evil as a starting point, this volume counters such a tendency. Bringing together philosophical, political, and psychoanalytical perspectives, in analysing both the concept and the phenomenon of evil, the contributors to this volume offer a rich and thoroughgoing analysis of the multifaceted phenomenon of evil and its relationship to law.