This book depicts the long rich life and wide ranging work of Count Athanasius Raczyński (1788–1874). By exploring his complex personality, his processes of thought and his accomplishments, it reveals a man at once a wealthy aristocrat, a Pole in the Prussian diplomatic service, an active participant in and perceptive observer and critical commentator on political life, a connoisseur and art collector of European renown, and the author of ground breaking studies on German and Portuguese art – in short a distinguished and fascinating nineteenth century figure.

The Rise of the Imperial Self establishes a geneaology of aristocracy and places America firmly within an aristocratic tradition originally articulated by St. Augustine, but adapted to American society by Alexis de Tocqueville. Ronald W. Dworkin then traces the evolution of American culture from Tocqueville's America, when American aristocracy was defined by a love of something beyond the self to today's preoccupation with individuality, self-expression, autonomy, and self-esteem--the "imperial self."

Every American city had a small, self-aware, and active black elite, who felt it was their duty to set the standard for the less fortunate members of their race and to lead their communities by example. Professor Gatewood's study examines this class of African Americans by looking at the genealogies and occupations of specific families and individuals throughout the United States and their roles in their various communities. --from publisher description.

Values have always been a central topic in both philosophy and the social sciences. Statements about what is good or bad, fair or unfair, legitimate or illegitimate, express clear beliefs about human existence. The fact that values differ from culture to culture and century to century opens many questions. In The Origin of Values, Raymond Boudon offers empirical, data-based analysis of existing theories about values, while developing his own perspective as to why people accept or reject value statements. Boudon classifies the main theories of value, including those based on firm belief, social or biological factors, and rational or utilitarian attitudes. He discusses the popular and widely influential Rational Choice Model and critiques the postmodernist approach. Boudon investigates why relativism has become so powerful and contrasts it with the naturalism represented by the work of James Q. Wilson on moral sensibility. He follows with a constructive attempt to develop a new theory, beginning with Weber's idea of non-instrumental rationality as the basis for a more complex idea of rationality. Applying Boudon's own and existing theories of value to political issues and social ideas—the end of apartheid, the death penalty, multiculturalism, communitarianism—The Origin of Values is a significant work. Boudon fulfills a major task of social science: explanation of collective belief. His book will be of interest to sociologists, philosophers, psychologists, and political scientists.

The volume explores the interrelated topics of transnational identity in all its ambiguity and complexity, and the new ways of imagining community or Gemeinschaft (as distinct from society or Gesellschaft)) that this broader climate made possible in the Romantic period. The period crystallized, even if it did not inaugurate, an unprecedented interest in travel and exploration, as well as in the dissemination of the knowledge thus acquired through print media and learned societies. This dissemination expanded but also unmoored both epistemic and national boundaries. It thus led to what Antoine Berman in his study of translation tellingly calls “the experience of the foreign,” as a zone of differences between and within selves, of which translation was the material expression and symptom. As several essays in the collection suggest, it is this mental travel that distinguishes the Romantic probing of transitional zones from that of earlier periods when travel and exploration were more purely under the sign of trade and commerce and thus of appropriation and colonization. The renegotiation of national and cultural boundaries also raises the question of what kinds of community are possible in this environment. A group of essays therefore explores the period’s alternative communities, and the ways in which it tested the limits of the very concept of community. Finally, the volume also explores the interrelationship between notions of identity and community by turning to Romantic theatre. Concentrating on the stage as monitor and mirror of contemporary ideological developments, a dedicated section of this book looks at the evolution of the tragic in European Romanticisms and how its inherent conflicts became vehicles for contrasting representations of individual and communal identities. This book was published as a special issue of European Romantic Review

This pioneering work is the basic and largely unmatched study of the single transatlantic community of thought shared by nineteenth century British and Canadian Liberals and American Democrats. The result of more than tens years of comparative research, The Transatlantic Persuasion explores the roots of those ideas hat comprise a coherent Liberal-Democratic worldview: ideas about society, human relations, the economy, equality, liberty, the ethnocultural dimension of life, the proper role and nature of government, and the world community. In Britain, Canada, and the United States, Liberal-Democrats saw themselves as battlers against social evils caused by corrupt, self-seeking aristocracies. This was true whether their power was based on business wealth, land, or vested religious privilege; and in all three countries they developed practically identical public policy agendas. Widely praised for its graceful narrative style, its intriguing political and cultural analysis, and its sensitive feeling for the nuances of personality and the human condition, The Transatlantic Persuasion finds that cultural forces such as ethnicity, religion, and style of life have played an astonishingly central role in politics. Kelley sees a similar confrontation within each of the three countries between the core culture, including the Establishment and its institutions, and the outgroups, the culturally, socially, and often economically peripheral peoples. In Britain, for example, the Tories (Conservatives) were the aggressively dominant English, who look down on such minorities as the Scots and the Irish. These outgroups gathered within Gladstone's Liberal party, and from this base fought for equal status and treatment against prejudices. Similar patterns in Canada and the United States led to Kelley to conclude that these cultural facts of life were as important and powerful in public life as those that were purely economic in nature. Greeted with praise on its original publication in the general media as well as in major scholarly journals, The Transatlantic Persuasion performs history's highest office: It explains the present by placing it in the deep perspective of time, thus demonstrating how the past prefigures and shapes current events.

The reissue of Donlan's 1980 seminal work, The Aristocratical Ideal in Ancient Greece, is long overdue. It is paired here with Donlan's later writings, which span the years 1970-1994.

Remain in me, as I remain in you. Jesus ' disciples are given this command in John's gospel, and it is a command that extends to every one of his followers, including us. We deepen this mutual indwelling 'we in Christ and Christ in us 'each Sunday through the word and at the tale. In Abiding Word, Barbara Reid, OP, takes the Sunday experience to every day with accessible weekly meditations on the lectionary readings of year. This collection of articles, which includes Scripture readings for Sundays and solemnities followed by reflections, allows readers to meditate on the connection between the sacred text and their daily lives. Living with the word day by day invites us into a closer relationship with Christ, the God who became flesh. Barbara Reid is known for her contributions to The Word, a widely read column in America magazine. Abiding Wordshowcases some of her finest entries. Barbara Reid, OP, is a Dominican Sister of Grand Rapids, Michigan. She holds a PhD in biblical studies from The Catholic University of America in Washington DC and is professor of New Testament and vice president and academic dean at Catholic Theological Union in Chicago. Her most recent books areTaking Up the Cross: New Testament Interpretations Through Latina and Feminist Eyes (Fortress Press, 2007), The Gospel According to Matthew (Liturgical Press, 2005), Parables for Preachers (3 volumes; Liturgical Press, 1999, 2000, 2001), Choosing the Better Part? Women in the Gospel of Luke (Liturgical Press, 1996). She has led many of CTU's Israel Study Programs and Retreats. She is general editor for Wisdom Commentary Series (forthcoming from Liturgical Press).

Few events in the history of humanity rival the Industrial Revolution. Following its onset in eighteenth-century Britain, sweeping changes in agriculture, manufacturing, transportation, and technology began to gain unstoppable momentum throughout Europe, North America, and eventually much of the world—with profound effects on socioeconomic and cultural conditions. In The Institutional Revolution, Douglas W. Allen offers a thought-provoking account of another, quieter revolution that took place at the end of the eighteenth century and allowed for the full exploitation of the many new technological innovations. Fundamental to this shift were dramatic changes in institutions, or the rules that govern society, which reflected significant improvements in the ability to measure performance—whether of government officials, laborers, or naval officers—thereby reducing the role of nature and the hazards of variance in daily affairs. Along the way, Allen provides readers with a fascinating explanation of the critical roles played by seemingly bizarre institutions, from dueling to the purchase of one’s rank in the British Army. Engagingly written, The Institutional Revolution traces the dramatic shift from premodern institutions based on patronage, purchase, and personal ties toward modern institutions based on standardization, merit, and wage labor—a shift which was crucial to the explosive economic growth of the Industrial Revolution.

This book describes and analyses the development of the Roman West from Gibraltar to the Rhine, using primarily the extensive body of published archaeological evidence rather than the textual evidence underlying most other studies. It situates this development within a longer-term process of change, proposing the later second century rather than the 'third-century crisis' as the major turning-point, although the latter had longer-term consequences owing to the rise in importance of military identities. Elsewhere, more 'traditional' forms of settlement and display were sustained, to which was added the vocabulary of Christianity. The longer-term rhythms are also central to assessing the evidence for such aspects as rural settlement and patterns of economic interaction. The collapse of Roman imperial authority emphasised trends such as militarisation and regionalisation along with economic and cultural disintegration. Indicators of 'barbarian/Germanic' presence are reassessed within such contexts and the traditional interpretations questioned and alternatives proposed.