David Pelly tells the Thelon’s story, exploring the mystery of Man’s relationship with this special place in the heart of Canada’s vast Arctic barrenlands. From Thanadelthur and Telaruk to J.W. Tyrrell, John Hornby and Eric Morse, the history is detailed, complete and exciting. The Thelon is the setting for a compelling Canadian adventure tale – with all its drama, intrigue, joy and tragedy. But the writer goes beyond that to contemplate the significance of the Thelon wilderness, and to examine its uncertain future. "It is the richness of human experience, layered on top of the natural splendour of the river valley and its wildlife, that really sets the Thelon apart. The place has a history, both Native and non-Native, which gives it standing beyond the intrinsic value of wilderness itself." David Pelly writes as one who has been there time and again. He knows the Thelon from personal experience. As a freelance writer for 20 years, he has travelled many parts of the Arctic, but claims that "nowhere draws me back more powerfully than the Thelon."

Hunters at the Margin examines the conflict in the Northwest Territories between Native hunters and conservationists over three big game species: the wood bison, the muskox, and the caribou. John Sandlos argues that the introduction of game regulations, national parks, and game sanctuaries was central to the assertion of state authority over the traditional hunting cultures of the Dene and Inuit. His archival research undermines the assumption that conservationists were motivated solely by enlightened preservationism, revealing instead that commercial interests were integral to wildlife management in Canada.

Wilks provides a historical background, list of publications, and description of activities for most of the major science initiatives undertaken at the federal level. He surveys a wide range of government documents and monographic and serial science collections used by both faculty and students.

Throughout the continents of Eurasia and North American primitive man evolved in association with wolves. Wolves competed with him as a hunter, and raided his flocks and herds. Inevitably, folklore became rich in tales of this powerful, resourceful creature. Europeans reached North American with their attitudes already formed. The wilderness pressed in upon their tiny settlements in constant threat and all energies were devoted to destroying it and turning its inexhaustible resources to use. Over vast areas of the continent the wolf went down with the wilderness before the unprecedented effectiveness of our technological attack on the ecology of a continent. Today, however, there is a great tide of concern over the consequences of our assault on the wild lands and wild creatures on the continent, and more and more biologists are devoting their knowledge and energy to searching studies of our land and its native biota. The wolf has been the subject of detailed study by a number of ecologists on this continent who make use of all the research devices now available. Much of our knowledge is very recent, is increasing rapidly, and has resulted from the work of a mere handful of keen, resourceful, and courageous students of wolf biology. This, the first book to attempt a complete account of the biology of the wolf, draws from years of field research and upon the rich literature from two continents. --From the foreword by Ian McTaggert Cowan

This study attempts to elucidate the temporal and spatial interrelationships between the barrenland Pre-Dorset peoples, climates and caribou herds in the period 1500-700 B.C. Items such as discreteness of herds and human bands, band movements and communication and differing cultural patterns as evidenced in artifacts, are discussed. All are used in the formulation of the discrete band/discrete herd relationship.

Based on three seasons of field research in the Canadian Arctic, Christopher Norment’s exquisitely crafted meditation on science and nature, wildness and civilization, is marked by bottomless prose, reflection on timeless questions, and keen observations of the world and our place in it. In an era increasingly marked by cutting-edge research at the cellular and molecular level, what is the role for scientists of sympathetic observation? What can patient waiting tell us about ourselves and our place in the world? His family at home in the American Midwest, Norment spends months on end living in isolation in the Northwest Territories, studying the ecology of the Harris’s Sparrow. Although the fourteenth-century German mystic Meister Eckhardt wrote, “God is at home, we are in the far country,” Norment argues that an intellectual, emotional, and spiritual “far country” can be found in the lives of animals and arctic wilderness. For Norment, “doing science” can lead to an enriched aesthetic and emotional connection to something beyond the self and a way to develop a sacred sense of place in a world that feels increasingly less welcoming, certain, and familiar.