This book is a celebration of the one-hundred-year history of the Week of Prayer for Christian Unity and a wonderful resource for understanding the theology and practice of common prayer for the reconciliation of the churches. Contributors to this volume represent a cross-section of perspectives both denominationally including Anglican, Roman Catholic, Baptist, and Reformed as well as in light of their lived experience of Christian spirituality and prayer. Each essayist offers significant insights into the history, theology, and spirituality of the Week of Prayer in particular, and of ecumenical prayer in general. / Contributors: Catherine Clifford, Sr. Minke de Vries, Steven R. Harmon, Walter Cardinal Kasper, James Puglisi, Charles Sherlock, George Tavard.

This Handbook considers Christian thought in the long nineteenth century (from the French Revolution to the First World War), encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.

Any book that attempts to assert basic truth about the origins, nature and relationship of humankind with the Earth and universe we live in is inherently controversial. Throughout human history truth claims have been based on authority, faith, and observed evidence. Each of these sources of truth have changed truth claims over time. Only about 500 years ago any fool could observe that the earth was a flat surface (not a sphere spinning at about 700 miles per hour at the equator) with a sun that traveled above the surface of the earth about every 24 hours(23 hrs and 56 min). In a very short period of human history our evidence or observation based truth claims have expanded exponentially as we have advanced our unaided human observations. Examples include: space based instruments that transmit vast amounts of information about an unimaginably large universe; atom smashers that provide knowledge of the smallest element or force within an unimaginably small atom; seismographic instruments that can analyze and map deep inside the Earth; glacial ice core analysis that tell us a lot about annual climates and major earth events on a year by year basis over hundreds of thousands of years in the past; recent advances in radiocarbon and radiometric and other dating methods that provide a reliable chronology of Earth and plant and animal life over the past 4.65 billion years; oceanographic vehicles that explore the extreme depths of the oceans that cover the majority of the earth’s surface; and, instruments that allow humans to study the very basic sub-microscopic elements (DNA) that make up plant and animal life. This book does not claim to be a fully documented scientific or religious text. It is based on one persons extensive research of authoritative sources. Even research requires evaluation of sources and subsequent conclusions. Thus, this book is proposed as an editorial opinion based on one person’s “quest for truth in the 21st Century”.

The book deals with thinkers and movements that were embraced by many second-century religious seekers but which are now largely forgotten or known only as “heretics”: Basilides, Sethianism, Valentinus’ school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines, and Elchasites.

MURIEL MCCARTHY This volume originated from a seminar organised by Richard H. Popkin in Marsh's Library on July 7-8, 1994. It was one of the most stimulating events held in the Library in recent years. Although we have hosted many special seminars on such subjects as rare books, the Huguenots, and Irish church history, this was the first time that a seminar was held which was specifically related to the books in our own collection. It seems surprising that this type of seminar has never been held before although the reason is obvious. Since there is no printed catalogue of the Library scholars are not aware of its contents. In fact the collection of books by late seventeenth and early eighteenth century European authors on, for example, such subjects as biblical criticism, political and religious controversy, is one of the richest parts of the Library's collections. Some years ago we were informed that of the 25,000 books in Marsh's at least 5,000 English books or books printed in England were printed between 1640 and 1700.

In this book, Johnson avoids the standard approach of many apologetic works that seek to "prove," in systematic fashion, that Christianity is true. Rather, he takes the position of orthodox Christianity and looks at various challenges that have been raised against it. For example, should the horrors of the Holocaust force Christian thinkers to alter their view of God's goodness? Is Christianity inherently anti-Jewish for claiming that Jews must embrace Jesus as Messiah? Are revived "hallucination theories" about Christ's resurrection tenable explanations of the birth of the Christian movement? Is the "presuppositional" approach of certain Reformed thinkers useful for doing Christian apologetics? These and similar questions are addressed in this book.

Exploring how Christianity became a world religion, this brief history examines Christian missions and their relationship to the current globalization of Christianity. A short and enlightening history of Christian missions: a phenomenon that many say reflects the single most important intercultural movement over a sustained period of human history Offers a thematic overview that takes into account the political, cultural, social, and theological issues Discusses the significance of missions to the globalization of Christianity, and broadens our understanding of Christianity as a multicultural world religion Helps Western audiences understand the meaning of mission as a historical process Contains several new maps that illustrate demographic shifts in world Christianity

Bridges the gap between Plutarch Studies and Achaemenid Studies through analysis of key texts.

The present volume is based on a conference held in October 2019 at the Faculty of Theology of Humboldt University Berlin as part of a common project of the Australian Catholic University, the Katholieke Universiteit Leuven and the Humboldt University Berlin. The aim is to discuss the relationships of “Jews” and “Christians” in the first two centuries CE against the background of recent debates which have called into question the image of “parting ways” for a description of the relationships of Judaism and Christianity in antiquity. One objection raised against this metaphor is that it accentuates differences at the expense of commonalities. Another critique is that this image looks from a later perspective at historical developments which can hardly be grasped with such a metaphor. It is more likely that distinctions between Jews, Christians, Jewish Christians, Christian Jews etc. are more blurred than the image of “parting ways” allows. In light of these considerations the contributions in this volume discuss the cogency of the “parting of the ways”-model with a look at prominent early Christian writers and places and suggest more appropriate metaphors to describe the relationships of Jews and Christians in the early period.