Dr. Gruman's book examines the quest for longevity and immortality up to the year 1800. He presents multicultural perspectives and attitudes as depicted in Islamic and Chinese societies as well as in Western Civilization. This scholarly work contributes to our understanding of the origins of medicine, personal hygiene and public health as well as the underlying psychological and social determinants of longevity and humanity's longing for its attainment.

The book charts out the history of Geographical Thought from early times to the present day in a single compact volume. Its main focus is on the modern period—beginning with Humboldt and Ritter—more specifically on conceptual developments since the Second World War. NEW TO THE SECOND EDITION The second edition is thoroughly revised and incorporates five new chapters dealing with:  Nature, Method, Basic Ideas and Conceptual Structure of Geography  The Problem of Dualities and How it was Resolved  Nature and Role of Geography as a Social Science—Geographical vs. Sociological Imagination  Time vis-à-vis Space—The Pattern-Process Perspective in Geographic Research  New Directions in the Twenty-First Century Human Geography TARGET AUDIENCE • BA/B.Sc. (Hons.) Geography • BA/B.Sc. (General) Geography • MA/M.Sc. Geography • Aspirants of Civil Services

What would the history of ideas look like if we were able to read the entire archive of printed material of a historical period? Would our 'great men (usually)' story of how ideas are formed and change over time begin to look very different? This book explores these questions through case studies on ideas such as 'liberty', 'republicanism' or 'government' using digital humanities approaches to large scale text data sets. It sets out the methodologies and tools created by the Cambridge Concept Lab as exemplifications of how new digital methods can open up the history of ideas to heretofore unseen avenues of enquiry and evidence. By applying text mining techniques to intellectual history or the history of concepts, this book explains how computational approaches to text mining can substantially increase the power of our understanding of ideas in history.

The first synthesis of the history of ideas over a century in Quebec.

Conversations About The History Of Ideas include the following five carefully-edited Ideas Roadshow Conversations featuring leading intellectual historians with a detailed preface highlighting the connections between the different books: I. The Two Cultures, Revisited - A conversation with Stefan Collini, Professor Emeritus of Intellectual History and English Literature at the University of Cambridge. The 'Two Cultures' debate of the 1960s between C.P. Snow and F.R. Leavis is one of the most misunderstood intellectual disputes of the 20th century. Most people think that the debate only revolved around the notion that our society is characterized by a divide between two cultures – the arts or humanities on one hand, and the sciences on the other. This book is based on an extended conversation between Howard Burton and University of Cambridge intellectual historian Stefan Collini— and author of the book, What Are Universities For?— which provides a careful examination and illuminating insights of what the issues really were in this debate. II. Deconstructing Genius - A conversation with Darrin McMahon, the Mary Brinsmead Wheelock Professor of History at Dartmouth College. This book is based on an in-depth conversation with intellectual historian Darrin McMahon, Dartmouth College. The word “genius” evokes great figures like Einstein, Leonardo Da Vinci, and Mozart but what quintessential quality unites these individuals? Can we measure it? Can we create it? This thoughtful conversation explores Darrin’s research on the evolution of genius from Plato to Einstein (which led him to write the book Divine Fury: A History of Genius) in an effort to illuminate what our evolving genius mythology reveals about the rest of us. III. Turning the Mirror: A View From The East - A conversation with Pankaj Mishra. This book is based on an in-depth conversation with award-winning writer Pankaj Mishra.They discuss several of Mishra’s books, including From the Ruins of Empire: The Intellectuals Who Remade Asia and An End To Suffering: The Buddha In The World, and his motivations behind them. IV. Pants On Fire: On Lying In Politics - A conversation with Martin Jay, the Sidney Hellman Ehrman Professor of History Emeritus at UC Berkeley. This book is based on an in-depth conversation with intellectual historian Martin Jay, UC Berkeley. A thought-provoking book in dialogue format examining Martin Jay’s extensive research on lying in politics from Plato and St. Augustine to Hannah Arendt and Leo Strauss which culminated in his book The Virtues of Mendacity. V. Quest For Freedom - A conversation with Quentin Skinner, Barber Beaumont Professor Emeritus of the Humanities at Queen Mary University of London. This book is based on an in-depth conversation with intellectual historian Quentin Skinner, Barber Beaumont Professor Emeritus of the Humanities at Queen Mary University of London. Quentin Skinner is considered to be one of the founders of the Cambridge School of the history of political thought. This thoughtful, detailed conversation examines how Quentin Skinner came to appreciate the importance of the distinction between the modern view of freedom and the so-called neo-Roman view, together with what it implies for our current and future political understanding. Howard Burton is the creator and host of Ideas Roadshow and was the Founding Executive Director of Perimeter Institute for Theoretical Physics.

This book presents a perspective on the history of theoretical physics over the past two hundreds years. It comprises essays on the history of pre-Maxwellian electrodynamics, of Maxwell's and Hertz's field theories, and of the present century's relativity and quantum physics. A common thread across the essays is the search for and the exploration of themes that influenced significant con ceptual changes in the great movement of ideas and experiments which heralded the emergence of theoretical physics (hereafter: TP). The fun. damental change involved the recognition of the scien tific validity of theoretical physics. In the second half of the nine teenth century, it was not easy for many physicists to understand the nature and scope of theoretical physics and of its adept, the theoreti cal physicist. A physicist like Ludwig Boltzmann, one of the eminent contributors to the new discipline, confessed in 1895 that, "even the formulation of this concept [of a theoretical physicist] is not entirely without difficulty". 1 Although science had always been divided into theory and experiment, it was only in physics that theoretical work developed into a major research and teaching specialty in its own right. 2 It is true that theoretical physics was mainly a creation of tum of-the century German physics, where it received full institutional recognition, but it is also undeniable that outstanding physicists in other European countries, namely, Ampere, Fourier, and Maxwell, also had an important part in its creation.

Annotation. Examining the emergence of modernity within the philosophical and political debates of the sixteenth century, Religion and the Rise of Modernity resumes the analysis of the "great confusion" introduced in Volume IV of History of Political Ideas. Encompassing a vast range of events ignited by Luther's Ninety-Five Theses, this period is one of controversy, revolution, and partiality. Despite the era's fragmentation and complexity, Voegelin's insightful analysis clarifies its significance and suggests the lines of change converging at a point in the future: the medieval Christian understanding of a divinely created closed cosmos was being replaced by a distinctly modern form of human consciousness that posits man as the proper origin of meaning in the universe. Analyzing the most significant features of the great confusion, Voegelin examines a vast range of thought and issues of the age. From the more obvious thinkers to those less frequently studied, this volume features such figures as Calvin, Althusius, Hooker, Bracciolini, Savonarola, Copernicus, Tycho de Brahe, and Giordano Bruno. Devoting a considerable amount of attention to Jean Bodin, Voegelin presents him as a prophet of a new, true religion amid the civilizational disorder of the post-Christian era. Focusing on such traditional themes as monarchy, just war theory, and the philosophy of law, this volume also investigates issues within astrology, cosmology, and mathematics. Religion and the Rise of Modernity is a valuable work of scholarship not only because of its treatment of individual thinkers and doctrines influential in the sixteenth century and beyond but also because of its close examination of those experiences that formed the modern outlook.

The history of aesthetics, like the histories of other sciences, may be treated in a two-fold manner: as the history of the men who created the field of study, or as the history of the questions that have been raised and resolved in the course of its pursuit. The earlier History of Aesthetics (3 volumes, 1960-68, English-language edition 1970-74) by the author of the present book was a history of men, of writers and artists who in centuries past have spoken up concerning beauty and art, form and crea tivity. The present book returns to the same subject, but treats it in a different way: as the history of aesthetic questions, concepts, theories. The matter of the two books, the previous and the present, is in part the same; but only in part: for the earlier book ended with the 17th century, while the present one brings the subject up to our own times. And from the 18th century to the 20th much happened in aesthetics; it was only in that period that aesthetics achieved recognition as a separate science, received a name of its own, and produced theories that early scholars and artists had never dreamed of.

An extensive scholarly literature, written in the past century holds that in ancient Greek and Roman thought history is understood as circular and repetitive - a consequence of their anti-temporal metaphysics - in contrast with Judaeo-Christian thought, which sees history as linear and unique - a consequence of their messianic and hence radically temporal theology. Gerald Press presents a more general view - that the Graeco-Roman and Judaeo-Christian cultures were fundamentally alien and opposed cultural forces and that, therefore, Christianity's victory over paganism included the replacement or supersession of one intellectual world by another - and then shows that, contrary to this view, there was substantial continuity between "pagan" and Christian ideas of history in antiquity, rather than a striking opposition between cyclic and linear patterns. He finds that the foundation of the Christian view of history as goal-directed lies in the rhetorical rather than the theological motives of early Christian writers.