“This epic account is as thrilling and fast-paced as the raid itself and will quickly rival, if not surpass, Dee Brown’s Grierson’s Raid as the standard.” —Terrence J. Winschel, historian (ret.), Vicksburg National Military Park Winner, Operational/Battle History, Army Historical Foundation Distinguished Book Award Winner, Fletcher Pratt Literary Award, Civil War Round Table of New York There were other simultaneous operations to distract Confederate attention from the real threat posed by U. S. Grant’s Army of the Tennessee. Benjamin Grierson’s operation, however, mainly conducted with two Illinois cavalry regiments, has become the most famous, and for good reason: For 16 days (April 17 to May 2) Grierson led Confederate pursuers on a high-stakes chase through the entire state of Mississippi, entering the northern border with Tennessee and exiting its southern border with Louisiana. Throughout, he displayed outstanding leadership and cunning, destroyed railroad tracks, burned trestles and bridges, freed slaves, and created as much damage and chaos as possible. Grierson’s Raid broke a vital Confederate rail line at Newton Station that supplied Vicksburg and, perhaps most importantly, consumed the attention of the Confederate high command. While Confederate Lt. Gen. John Pemberton at Vicksburg and other Southern leaders looked in the wrong directions, Grant moved his entire Army of the Tennessee across the Mississippi River below Vicksburg, spelling the doom of that city, the Confederate chances of holding the river, and perhaps the Confederacy itself. Based upon years of research and presented in gripping, fast-paced prose, Timothy B. Smith’s The Real Horse Soldiers captures the high drama and tension of the 1863 horse soldiers in a modern, comprehensive, academic study. Readers will find it fills a wide void in Civil War literature.

For centuries, scholars and interpreters of the Hebrew Scriptures or Old Testament have read those Scriptures as if they spoke of a God whose desires, concerns, and interests were essentially no different than those of the other gods of antiquity known to us. Like those gods, what the God of Israel supposedly sought above all else was the honor, worship, and obedience of human beings and their submission to his will as his faithful and devoted servants. While he undoubtedly demanded the practice of what was good, right, and merciful among his people in a way that set him apart from other gods, ultimately he did so for his own sake in order to bring about in them the type of behavior that pleased him and compel them to live in conformity with his justice, holiness, and righteousness. Those who sought to enjoy his blessings and avoid his fierce wrath and punishments had no choice but to strive to keep him content by observing all that he had commanded and making atonement for the sins and offenses they committed by offering him the sacrifices that appeased him. Although he loved his people deeply, his righteous and holy nature placed limits on that love and prevented him from showing them his favor unless the demands of his nature were satisfied. When we abandon such an understanding of the God of Israel and instead read the Hebrew Bible on its own terms in order to grasp the logic underlying its narratives, however, a very different portrait of God emerges. The God of whom the biblical texts speak is a God who desires nothing but the good for all those whom he has created and refuses to back down from his efforts to bring them to live in ways that will allow them to enjoy the wholeness and well-being he desires for all when they insist on filling their lives with injustice, suffering, and violence. When he demands that they obey all that he has commanded by practicing justice and compassion and avoiding behaviors that do them harm, he does so not for his sake but for theirs. If he jealously refuses to let his people serve and worship other gods, it is only because those gods bring death and destruction rather than the life that is found in him alone. While at times he must himself resort to violence and even bring down evil on human beings in order to put a stop to oppression and injustice, he does so only because his passionate and unbending commitment to the well-being of all of the families of the earth together with his beloved people Israel will not allow him to hold back or relent in his efforts to save them, not from him, but from themselves. Christian and Jewish readers alike will find in the present volume a God who is very different from the God they have been taught to encounter previously in the biblical texts, a God whose ultimate concern is not for his own glory, honor, or worship or for the demands of a righteous and holy nature that holds him captive, but for the healing, wholeness, and well-being of all of his creatures. Such an understanding of God not only calls into question traditional interpretations of the Hebrew Bible but also lays the basis for a fresh reading of the many difficult passages that have long challenged biblical interpreters due to the violent and troubling image of God that they convey.

Seventh-day Adventist authors have maintained a fairly consistent understanding of Daniel's major prophecies, though several significant disagreements have taken place. One well known difficulty, and the theme of this research, has been the Church's interpretation of Daniel 8:14. In light of the current discussions, the purpose of this book is to 1--demonstrate that a clearer understanding of the SDA doctrine of the sanctuary may be obtained by studying the Hebrew rendering nisdaq; 2--resubstantiate the validity of the LXX translation; 3--highlight Daniel 8:14's close relationship to the rest of the chapter and the typical Day of Atonement; and 4--show the necessity of an investigative judgment.

This is the Greek concordance for non-specialists! Every Greek word in the New Testament is listed in Greek alphabetical order, along with a brief rendering in English of every verse in which that word appears. One major improvement: each Greek word is defined so you can compare its various English translations. Entries are coded to Strong's Concordance for additional assistance.