This Element introduces New Age religion. The New Age Movement is a loosely cohesive conglomerate of different spiritual currents with no common founder, leader, institution, dogma, or scripture. Because of its diversity, it may appear amorphous and incoherent at first sight. This Element emphasizes both the unity and diversity of the New Age. It approaches the phenomenon from three main perspectives: 1) the historical development of New Age religion, 2) ideas and practices associated with the New Age, and 3) the social organization of the New Age movement. It thus provides a wide-angle view that sketches out some of the main patterns that emerge from a mosaic of individual currents and actors associated with the New Age. It also highlights some of the differences within the movement by exploring some ideas and practices in depth.

A collection of essays explores the psychological, sociological, historical, and philosophical aspects of the New Age movement and assesses its strengths and weaknesses

In The New Age of Communications, author John Green outlines how computers and the World Wide Web are revolutionizing our lives in the new global community. Originally published in 1997, Green covers the history of computers to how wired the world has become, to the nature of the Internet and the potential power of artificial intelligence. A Scientific American Focus book.

The decline of institutionalized religion in the increasingly secularized West has been offset by the contemporary spiritual development understood in the form of emerging New Age movements. This reference presents the potpourri of spiritual and psycho-physical therapeutic practices associated with this affirmation of the individual's spiritual freedom, the expectation of a future golden age, the emphasis on self-development, and the holistic pluralism that sets the dominant pulse for innovative spirituality in the twenty-first century. The A to Z of New Age Movements furnishes profiles and explanations of New Age spokespeople and leaders, of a range of human potential and self-help practices, of countercultural spiritual developments, and of different groups and organizations that identify as New Age. The dictionary consists of over 240 individual entries along with an introduction that describes the historical foundations of the New Age orientation and its relation with contemporary Western paganism. It also presents the sociological dimension of New Age expression, as well as the kinds of criticism with which the New Age identity must contend. There is both a New Age Chronology and a bibliography also included.

We live in a world beset by many problems, and most of these problems are of our own creation. There is a method for solving these problems, and it can be found in the Christ message. In A New Age of Vision, author J. Craig Woods revisits the message Jesus brought to earth in an attempt to understand Gods purpose for us and how we can improve our human condition through spiritual growth. A spiritual journey to find the truth in the gospel of Jesus Christ, A New Age of Vision takes a new and bold look at what his message really means for us today. It explores the history of Christian religion and offers examples of how Christian doctrines were developed, and why these man-made doctrines missed the mark. It seeks to provide an understanding of why the Christian religion has failed us, and it also discusses the nature of our mind which provides the connection between the spiritual and physical realm. Finally, it investigates the missing gospel books and reveals an exciting truth about the teaching of Jesus Christ. A New Age of Vision shows how the Christ message offers us the truth we need for our tumultuous times. Learning and understanding this message provides the instructions for spiritual growth and the return to our spiritual Garden of Eden.

How-and why- were UFOs so prevalent in both conspiracy theories and the New Age milieu in the post-Cold War period? In this ground-breaking book, David G. Robertson argues that UFOs symbolized an uncertainty about the boundaries between scientific knowledge and other ways of validating knowledge, and thus became part of a shared vocabulary. Through historical and ethnographic case studies of three prominent figures-novelist and abductee Whitley Strieber; environmentalist and reptilian proponent David Icke; and David Wilcock, alleged reincarnation of Edgar Cayce-the investigation reveals that millennial conspiracism offers an explanation as to why the prophesied New Age failed to arrive-it was prevented from arriving by malevolent, hidden others. Yet millennial conspiracism constructs a counter-elite, a gnostic third party defined by their special knowledge. An overview of the development of UFO subcultures from the perspective of religious studies, UFOs, Conspiracy Theories and the New Age is an innovative application of discourse analysis to the study of present day alternative religion.

John Ankerberg provides answers to the 30 most frequently asked questions about the New Age Movement.

THE FUTURE AGE BEYOND THE NEW AGE MOVEMENT reveals the NEW AGE MOVEMENT over 130 years. Successes and failures are described in different NEW AGE religious groups. This book contains the most important messages you can possibly read on this planet and the most important events on Earth in 75,000 years. Influential leaders in the New Age Movement are Helena Blavatsky, Francia La Due, William Quan Judge, William David Dower, Ph.D., Godfrey Rey King, Rudolph Steiner Mark and Elizabeth Prophet, Aleister Crowley, Dolores Cannon, Wynn Free, David Wilcox, Barbara Hand Clow, Michael Newton, Lyssa Royal and Ashayana Deane, etc. Part One focuses on the New Age Renaissance of 1966 through 1976. In Part Two we have explored the history of the New Age Movement through the 1970s and traced many of its most popular beliefs and practices to very ancient times. In Part Three we gave details about the Future Age Movement from 1987 to 2013.

First published in 1979, this is a very welcome reissue of Kathleen Raine's seminal study of William Blake - England’s only prophet. He challenged with extraordinary vigour the premises which now underline much of Western civilization, hitting hard at the ideas of a naive materialist philosophy which, even in his own day, was already eating at the roots of English national life. In his insistence that ‘mental things are alone real’, Blake was ahead of his time. Materialist views are now challenged from various quarters; the depth psychologies of Freud and Jung, the study of Far Easter religion and philosophy, the reappraisal of myth and folk lore, the wealth of psychical research have all prepared the way for an understanding of Blake’s thought. We are ready to acknowledge that in attacking ‘the sickness of Albion’ Blake penetrated to the inner worlds of man and explored them in a way that is quite unique. Dr Raine, who has made a long study of Blake’s sources, presents him as a lonely powerful genius who stands within the spiritual tradition of Sophia Perennis, ‘the Everlasting Gospel’. From the standpoint of this great human Norm, our immediate past described by W.B. Yeats as ‘the three provincial centuries’, is a tragic deviation; catastrophic, as Blake believed, in its spiritual and material consequences. Only now do we possess the necessary knowledge to understand William Blake and the ever-growing number of people who turn to him surely justifies his faith in the eternal truths he strove to communicate.