Revolutions of the Heart is a genre-bending book where literature, social activism, and mysticism intersect. In this follow-up to Lababidi's first essay collection, Trial by Ink: From Nietzsche to Bellydancing (2010), the author is undergoing an inner change, as is the world around him. The multifaceted meditations in Revolutions--essays, poems, aphorisms, conversations, and even fiction--explore the edifying power of art, Islamophobia and its antidotes, the Egyptian Revolution and its aftermath, American popular culture, and much else in our complex modern world. A series of rich conversations with Lababidi, and his various provocative interlocutors, shed more intimate light on the subjects under discussion. At times serious, playful, and seriously playful, these exuberant exchanges chart the personal evolution of Lababidi from angst-ridden existentialist thinker, besotted with the life of the mind, to someone chastened, drawn to Sufism and seeking to surrender before the primacy of spiritual life. On a political level, as the work of an immigrant and Muslim (living in Trump's divided America and our wounded world), Revolutions is a book of hope and healing, arguing for nuance and compassion, as it attempts to present art as a form of cultural diplomacy and tool for transformation.

If you were to travel the world, you would quickly come to realize that the vast majority of humanity has the same list of wants and needs: food, shelter, water, education, justice and safety, to name a few. Joys and sorrows, hopes and desperations are also similar in many ways. Even though it sometimes justifies our personal paradigm to believe differently, WE ARE ALL FUNDAMENTALLY THE SAME. If at the core we are all the same, why then is it that we collectively are having such a hard time? Essentially, this last question is where the inspiration for this book comes from. The content of the book comes from the authors decades of research, observations and experiences gained while living and working in more than nine different countries, visiting over sixty countries spread on six continents. A love, a passion and ultimately, a belief that humanity has the power to choose to create a better life for all is the driving force behind this exploration of human suffering and how to ultimately rise above it. This need for a better life for all has never been as apparent as it is now. Our collective denial of the reality of suffering is being confronted. We are starting to realize that there is no choice but to deal with it: problems are not going away but rather, they seem to be multiplying exponentially. Perhaps we live in times where it has become luxurious thinking to believe that someone else will fix the environment, the economy, social injustices, international conflicts, human trafficking, or poverty. It is time for greatness on a mass level to be expressed. This book is meant to appeal to the heart more than the mind. The expression analyzing something to death couldnt be more appropriate than now. All potential progress seems to be continuously stalled with the belief that there is a need to generate more data to really understand the problems. Will we die as a species because of our minds obsession for analysis or will our hearts see through the smoke of insanity, put out the fires so that at some point, hopefully sooner than later, the mind will be able to see clearly through its confusion. Ultimately, the question is how will we individually and collectively deal with the problems currently facing humanity? This question is essentially addressed to the vast majority of humanity as most are suffering from the excessive greed that has swept the planet. There are countless ways one can contribute to the betterment of the world. It always starts with people taking one small step to make a difference. It starts with YOU! Never underestimate the power that one person has to change the world. The purpose of the book is threefold: to bring about an awareness of the current situation on the planet so that people can start to question their current paradigm and see how they feed into the problems rather than help solve them; to encourage a new level of personal responsibility that is necessary in any time of change or crisis; and provide information and tools to help in the transformational process by empowering people. The book is divided into three parts: Part 1: Its All About Me, Isnt It? The Individual Part 2: What About the Others? The Collective Part 3: Together The Individual and the Collective Each part has a different number of chapters. The general book outline follows: Foreword: This part introduces why the book was written. The foreword sets the stage for what is to come in the book and encourages the reader to read right through as some chapters are more challenging than others and that the solutions proposed are spread throughout the book. Part 1: Its All About Me, I

An essential collection of writings, bursting with Henry Miller’s exhilarating candor and wisdom In this selection of stories and essays, Henry Miller elucidates, revels, and soars, showing his command over a wide range of moods, styles, and subject matters. Writing “from the heart,” always with a refreshing lack of reticence, Miller involves the reader directly in his thoughts and feelings. “His real aim,” Karl Shapiro has written, “is to find the living core of our world whenever it survives and in whatever manifestation, in art, in literature, in human behavior itself. It is then that he sings, praises, and shouts at the top of his lungs with the uncontainable hilarity he is famous for.” Here are some of Henry Miller’s best-known writings: an essay on the photographer Brassai; “Reflections on Writing,” in which Miller examines his own position as a writer; “Seraphita” and “Balzac and His Double,” on the works of other writers; and “The Alcoholic Veteran,” “Creative Death,” “The Enormous Womb,” and “The Philosopher Who Philosophizes.”

A revolutionary and practical approach to preventing heart diseases, improving health and promoting life-long wellness. In this groundbreaking book, Dr. Kilmer S. McCully explains what is really behind the epidemic of heart disease. For many years, clogged arteries have been inaccurately viewed as the cause, rather than a symptom, of heart disease. Now, McCully shows you how to cut your risk of heart disease by controlling the real culprit, homocysteine. Considered one of the most significant medical breakthroughs in recent years, McCully's findings have been validated by numerous large-scale studies.

A vision to address our environment, economy, politics, culture, and to catalyze the radical whole-system change we need now Recasting current problems as emergent opportunities, Terry Patten offers creative responses, practices, and conscious conversations for tackling the profound inner and outer work we must do to build an integral future. In practical and personal terms, he discusses how we can all become active agents of a transformation of human civilization and why that is necessary to our continued survival. Patten's narrative focuses on two aspects of existence--our dynamic but fractured and threatened world, and our underlying wholeness and unity. Only by honoring both of these realities simultaneously can we make sustainable changes in ourselves, our communities, our body politic, and our planetary life-support system. A New Republic of the Heart provides a comprehensive understanding and inspiring vision for "being the change" in a way that can address the most intractable problems of our time. Patten shows how we can come together in our communities for conversations that matter and describes new communities, enterprises, and forms of dialogue that integrate both inner personal growth work with outer awareness, activism, and service.

A biography of a remarkable figure, whose politics prefigured today’s social justice, ecology, and gender equality movements Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the Catholic Worker, who called him a “prophet and a peasant.” He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much “protest” happens on social media, his actual sacrifices seem unworldly. Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, Christian Anarchist shows how Hennacy’s life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.

This book shows why we need, and can create, a progressive politics that is profoundly informed by insights from the psychotherapeutic and psychological domain, moving us from a politics of blame to a politics of understanding.

This book establishes structural similarities between the ideological systems of modern totalitarian movements, and the ideological systems of earlier mass movements. It also establishes sociological similarities in the societies which generate such movements, and explains how sociological changes fuel the rise of totalitarian movements. Issues of sexuality and reproduction are found to constitute the core of the totalitarian ideology, and changes in sexual sociology are found to constitute the cause of such movements.