History holds many examples of political activists who have paid for their politics with their lives. From military suppressions to secretly engineered assassinations, the price of revolutionary politics is often dear, especially when the revolutionaries are writers, whose only offences against the state are their words. In a powerful study of three victims of political assassination, Barbara Harlow explores the intricate relations between politically engaged imaginative writing and participation in revolutionary struggles. Ghassan Kanafani in Palestine, Roque Dalton in El Salvador and Ruth First in South Africa laboured on behalf of social revolutions that none of them lived to see. In all three cases, the result of the armed conflict in which they were involved has been negotiated settlements with the enemy. After Lives explores the complex tensions that motivate and condition political writing, as well as its legacies to the movements in whose names it was undertaken. A product of political passion and engagement, but also an impressive work of scholarship, After Lives measures the costs and benefits that accrue to writers who put their lives and works on the line.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. As conceptualized throughout this richly illustrated book, the Bastille Effect represents the unique ways that former prisons and detention centers are transformed, both physically and culturally. In their afterlives, these sites deliver critiques of political imprisonment and the sustained efforts to hold perpetrators accountable for state violence. However, for that narrative to surface, the sites are cleansed of their profane past, and in some cases clergy are even enlisted to perform purifying rituals that grant the sites a new place identity as memorials. For example, at Villa Grimaldi, a former detention and torture center in Santiago, Chile, activists condemn the brutal Pinochet dictatorship by honoring the memory of victims, allowing the space to emerge as a "park for peace." Throughout the Southern Cone of Latin America, and elsewhere around the globe, carceral sites have been dramatically repurposed into places of enlightenment that offer inspiring allegories of human rights. Interpreting the complexities of those common threads, this book weaves together a broad range of cultural, interdisciplinary, and critical thought to offer new insights into the study of political imprisonment, collective memory, and postconflict societies.

Based on ethnographic observations and interviews with prisoners, correctional officers, and civilian staff conducted in solitary confinement units, Way Down in the Hole explores the myriad ways in which daily, intimate interactions between those locked up twenty-four hours a day and the correctional officers charged with their care, custody, and control produce and reproduce hegemonic racial ideologies. Smith and Hattery explore the outcome of building prisons in rural, economically depressed communities, staffing them with white people who live in and around these communities, filling them with Black and brown bodies from urban areas and then designing the structure of solitary confinement units such that the most private, intimate daily bodily functions take place in very public ways. Under these conditions, it shouldn’t be surprising, but is rarely considered, that such daily interactions produce and reproduce white racial resentment among many correctional officers and fuel the racialized tensions that prisoners often describe as the worst forms of dehumanization. Way Down in the Hole concludes with recommendations for reducing the use of solitary confinement, reforming its use in a limited context, and most importantly, creating an environment in which prisoners and staff co-exist in ways that recognize their individual humanity and reduce rather than reproduce racial antagonisms and racial resentment.

A fascinating exploration of ideas of life after death ranging from ancient times to the present and from religion and philosophy to literature and science.

What happens inside Latin American prisons? How does the social organisation of prisoners relate to the political structures beyond the walls? Is it possible to resist corrupt penal regimes? In Prison Writing of Latin America, Joey Whitfield turns to those best placed to answer these questions: people who have been imprisoned themselves. Drawing on a century of material produced by Latin American prisoners from Mexico, Cuba, Costa Rica, Colombia, Peru, Bolivia and Brazil, Whitfield weaves readings of novels, memoirs and testimonial texts with social and political analysis. Rather than distinguishing between dictatorial and democratic periods of government, he shows that from the point of view of the prisoner, all states are authoritarian in nature. In the face of oppression, however, prisoners both 'political' and 'criminal' have found ways not only to resist but also to create alternative communities both real and imagined, sometimes in collaboration with each other.

This book focuses on the emotional experience of imprisonment. In no uncertain terms: prisons seethe with emotions and feelings. Based on two empirically rigorous studies, this book analyses how prisoners attempt to adapt and control their emotions. It begins with an account of male and female prisoners held in medium-security prisons and then moves to the particular case of emotions in solitary confinement. There has been a turn towards emotions in criminology but this is the first book to centralize the subject of prisoner emotions in a detailed manner. The ethnographic study of feelings has much to contribute to broader debates about survival in prison and pathways to desistence. Most importantly, it emphasizes that ‘full-blooded’ depictions of prisoners belong at the heart of academic inquiry.

Prison Segregation: The Limits of Law explores the use of segregation in English prisons by examining how law is used and experienced, and how human rights are upheld. It draws on empirical research, through interviews with staff and prisoners, to understand how law ‘works’ (or not) in a site of the prison, which is traditionally characterised by real imbalances of power. The book draws on one of the first research studies of its kind: an in-depth ethnographic study of law, culture and norms within the segregation unit. It adopts a socio-legal perspective to explore: (i) how segregation is and should be used in prisons, and how the law sets the parameters of that usage (in theory); (ii) the complex web of laws and rules, as applies to segregation, and their relationship with the actors responsible for their implementation; (iii) how laws and rules can be undermined by the culture and context within which they are implemented. It relies on the voices of prisoners and staff, as well as observations and descriptions, to bring experiences to life. The accounts from staff and prisoners – sometimes joyous, sometimes harrowing – provide a rich and rare insight into the segregation unit. It provides access to, and insights into, parts of our criminal justice system which are typically impenetrable. Whilst it is an academic study of law and power in segregation units (and prison more broadly), it is also a very human account of lived experiences. The book is multi-disciplinary in nature and will appeal to those with an interest in law, sociology, criminology and psychology. It will also appeal to those seeking to understand socio-legal research methods in the field of criminal justice. However, the book is also pragmatic and has a number of recommendations which would be of interest to practitioners, lawyers, prison managers and policy-makers.