This is the first fully annotated and comprehensive modern-spelling edition of King Henry VIII to appear for over a decade. It makes full use of current scholarship on the dating, authorship, printing, and sources of the play, as well as critical interpretations. The editor concludes that Shakespeare and his younger colleague John Fletcher worked on the script together but that Shakespeare was probably the guiding spirit.

All Is Mind is one of the rarest books, attempting to unfold mysteries of human mind and of the universe. It deeply looks into new, delighting, and intellect-blasting Skolimowskian philosophy of the participatory mind, which truly represents the crux of evolution, the climax of evolution, the absolute beauty of evolution, the soul of evolution, and the true spirit that evolution seems striving to instil into human beings for the perfection of their own evolution, and for the deep and real purpose of evolution itself. Presenting the most extraordinary aspect of life-the human mind-the book extraordinarily explains how the mind conceives, processes, chisels, shapes, and reshapes everything and every phenomenon it encounters; how it creates reality; how it attempts to explore everything out there; how, through its outreach tentacles, it creates a sphere of its own-the noosphere; how it goes on extending the limits of the noosphere; and many more thoughts, concepts, theories, and philosophies encompassing the all-creative, wonderful, and not yet fully understood mind. The mind in the book emerges as an epic of the evolution itself. The book attempts to transcend all previous theories of evolution, and it reveals how the mind can help us reach the stars.

'That very great play, Pericles', as T. S. Eliot called it, poses formidable problems of text and authorship. The first of the Late Romances, it was ascribed to Shakespeare when printed in a quarto of 1609, but was not included in the First Folio (1623) collection of his plays. This bookexamines rival theories about the quarto's origins and offers compelling evidence that Pericles is the product of collaboration between Shakespeare and the minor dramatist George Wilkins, who was responsible for the first two acts and for portions of the 'brothel scenes' in Act 4. Pericles serves asa test case for methodologies that seek to define the limits of the Shakespeare canon and to rdentify co-authors. A wide range of metrical, lexical, and other data is analysed. Computerized 'stylometric' texts are explained and their findings assessed. A concluding chapter introduces a new techniquethat has the potential to answer many of the remaining questions of attribution associated with Shakespeare and his contemporaries.

This is a close and comprehensive study of the main themes of Aristotle's ethics. Sarah Broadie concentrates on what he has to teach about happiness, virtue, voluntary agency, practical reason, incontinence, pleasure, and the place of theoria in the best life. Never forgetting that ethics for Aristotle is above all a practical enterprise, she sheds new light on ways in which this practical orientation affects both content and method of his inquiry. The book culminates in a sustained argument showing how even Aristotle's ideal of theoretic contemplation in integral to his essentially practical vision of human nature. Ethics with Aristotle is a major contribution toward the further understanding of Aristotle's ethics.

This book argues that a complete dissolution of the Gettier problem is possible using Jaakko Hintikka’s Socratic Epistemology, with its emphasis on questioning as a knowledge-seeking procedure. The key to accomplishing this task is to treat Gettier’s counterexamples as a game of inquiry where epistemic agents deal with various pieces of information, employ different moves, and make different choices or strategies (such as bracketing or unbracketing an item of information) in determining for themselves what to believe in, or what they can claim to have knowledge of. This book will appeal to both undergraduate and graduate students, as well as post-graduate researchers, as it offers a novel perspective for understanding the Gettier problem and a cogent explanation for the failures of previously proposed solutions to it. All this is made possible by going beyond analysis and dealing with the experiences of epistemic agents in actual problem-solving scenarios.

To define and explore contemporary philosophical critiques of Christian belief is the purpose of this book, which arises out of a conference held at Princeton Theological Seminary. In a frank and extensive confrontation, outstanding philosophers and theologians met to search for greater clarity on some important issues in the philosophy of religion. The book contains the papers written for the conference, the prepared criticism, and excerpts from the debates. The discussions revolved around the experiential grounds of religious belief; the question as to what conclusions may legitimately be drawn from religious experience; the "emptiness" or otherwise of Christian belief and ethic in the modern world; the Freudian explanation of faith; and the Barthian defense of Christianity.

Camus, Philosophe: To Return to our Beginnings is the first book on Camus to read Camus in light of, and critical dialogue with, subsequent French and European philosophy. It argues that, while not an academic philosopher, Albert Camus was a philosophe in more profound senses looking back to classical precedents, and the engaged French lumières of the 18th century. Aiming his essays and literary writings at the wider reading public, Camus’ criticism of the forms of ‘political theology’ enshrined in fascist and Stalinist regimes singles him out markedly from more recent theological and messianic turns in French thought. His defense of classical thought, turning around the notions of natural beauty, a limit, and mesure makes him a singularly relevant figure given today’s continuing debates about climate change, as well as the way forward for the post-Marxian Left.

Can we do without religion? Can we have ethics without God? Is there such thing as 'atheistic spirituality'? In this powerful book, the internationally bestselling author André Comte-Sponville presents a philosophical exploration of atheism - and reaches startling conclusions. Atheists, Comte-Sponville argues, are no less interested in a spiritual life than religious believers. But by allowing the concept of spirituality to become intertwined with religion and dogma, humanity has lost touch with the nature of a true spiritual existence. Using rigorous, reasoned arguments and clear, concise, and often humorous prose Comte-Sponville draws on both Eastern and Western philosophical traditions to propose the atheistic alternative to religion, based on the human need to connect to each other and to the universe. In doing so, he offers a convincing treatise on a new form of spiritual life.

Topic-wise Bank PO/ Clerk Prelim & Mains Solved Papers Reasoning consists of past solved papers of Bank Exams - IBPS PO, IBPS Clerk, SBI PO, SBI Clerk and Specialist Officer from 2010 to 2016. • The coverage of the papers has been kept RECENT (2010 to 2016) as they actually reflect the changed pattern of the Banking exams. Thus the papers prior to 2010 have not been included in the book. • In all there are 30 Question papers from 2010 to 2016 which have been provided topic-wise along with detailed solutions. • Practicing these questions, aspirants will come to know about the pattern and toughness of the questions asked in the examination. In the end, this book will make the aspirants competent enough to crack the uncertainty of success in the Entrance Examination. • The strength of the book lies in the originality of its question papers and Errorless Solutions. The solution of each and every question is provided in detail (step-by-step) so as to provide 100% concept clarity to the students.

In The Nature of God, Gerard Hughes takes the central attributes ascribed to God, such as Existence, Simplicity, Omniscience, Omnipotence and Goodness and gives them a historical and analytical background. Incorporating texts by Aquinas, Ockham, Molina, Descartes, Hume and Kant, he aims to give the reader first-hand acquaintance with these classic writers, and to then discuss their arguments in the light of contemporary debate. While the focus of The Nature of God is on the philosophy of religion, Hughes widens his scope to consider its implications in epistemology, metaphysics and moral philosophy. The issues he considers include necessity and possiblity, the relation of logic to epistemology and the connections between causation and moral philosophy.