A new translation from the original Russian manuscript with a new afterword by the translator and a timeline of Stalin's life and works. In a period where various revolutionary ideas vied for dominance, Stalin makes a case against anarchism, a significant rival ideology. His critique also underscores the tension between Bolsheviks and anarchists during the revolutionary period.

First published in 1979. Elisée Reclus was an important anarchist theorist whose contribution to the radical direction which the European anarchist movement assumed in the late nineteenth century, has been largely neglected by scholars. This study of his thought provides a basis for a general re-assessment of European anarchism, by contributing to an understanding of important dimensions of theory and practice, which previously have not been well understood. Amongst the aspects examined are the anarchist conception of the state, the nature of oppression and revolution and the role of violence and terrorism. One of the revealing and fundamental themes of this examination, is that the social and political theory of Elisée Reclus was the product of interaction of utopianism and science, two strands of thought frequently taken to be mutually exclusive. For Reclus the use of the scientific method served to strengthen his concept of Utopia, rendering it part of the real world. Within this context of utopianism and science, it can be seen that Reclus’ legendary benevolence, and his justification of violence are logically consistent, both deriving from his all-embracing social and political theory. This work presents a challenging approach to many widely held views about the nature of anarchism, particularly regarding its relationship to socialism.

Anarchist Socialism in Early 20th Century Spain is the first English translation of and critical introduction to Ideario, a collection of newspaper and journal articles written by Spanish anarchist Ricardo Mella. Given that Mella is virtually unknown to the English-speaking world, this book provides readers access to his extensive body of work about Spain, human nature, and a world increasingly dominated by capitalism. Suitable for both the general public interested in learning more about anarchist ideas and for scholars studying twentieth-century Spain, the three introductory essays help to introduce Mella, ground his work in the context of Spanish anarchism, and draw connections between Mella and the urban in late nineteenth- and early twentieth-century Spain. Stephen Luis Vilaseca’s translation is accessible and engaging.

This book provides a history of anarchism in Korea and challenges conventional views of Korean anarchism as merely part of nationalist ideology, situating the study within a wider East Asian regional context. Dongyoun Hwang demonstrates that although the anarchist movement in Korea began as part of its struggle for independence from Japan, connections with anarchists and ideas from China and Japan gave the movement a regional and transnational dimension that transcended its initial nationalistic scope. Following the movement after 1945, Hwang shows how anarchism in Korea was deradicalized and evolved into an idea for both social revolution and alternative national development, with emphasis on organizing and educating peasants and developing rural villages.

For historians of the international labour movement, the decades before 1914 were the golden age of Marxist thought. In this flowering of socialist thinking, Britain seemingly had no part, and the question has been asked instead: ‘Why was there was no Marxism in Britain?’ The selections in this volume confirm that Marxist ideas in Britain were not always pitched at the highest theoretical level. There are also examples of the reductionism to which leading exponents were sometimes prone. Nevertheless, there is also a richness and outspokenness across wide and varied themes that belies the caricature of arid economic determinism. Marxists believed they carried on the tradition of home-grown movements of struggle such as Chartism. They also identified with the new spirit of internationism whose ideas and personalities filled the pages of their periodicals. Behind such well-known names as William Morris, James Connolly and Tom Mann, a wider movement of contrarians remains to be discovered.

The Evolution of Socialist Feminism from Eleanor Marx to AOC traces the intersection of feminism and socialism as it has played out in the socialist movements arising in Europe and North America in the nineteenth through early twenty-first centuries. From well-known figures in the history of socialism, such as Rosa Luxemburg, Sylvia Pankhurst, and Angela Davis, to lesser-known individuals including Claudia Jones, Sheila Rowbotham, and Zillah Eisenstein, this book examines the socialist feminists who have been among the most powerful voices insisting on freedom of expression and participatory democracy within the socialist movement as well as within the larger society. It considers how these figures contributed to what has become a twenty-first-century multiracial grassroots socialist feminist movement led by young women of color, playing a major role in radical movements across the globe. The Evolution of Socialist Feminism from Eleanor Marx to AOC is an important text for undergraduate students of politics, sociology, and gender studies, as well as for the general reader.

Designed with busy students in mind, this concise study guide examines major political theories and is organized into the following easily digestible sections: overview, history, theory in depth, theory in action, analysis and critical response, topics for further study, and bibliography.