Of all political views, anarchism is the most ill-represented. For more than thirty years, in over thirty books, Colin Ward patiently explained anarchist solutions to everything from vandalism to climate change—and celebrated unofficial uses of the landscape as commons, from holiday camps to squatter communities. Ward was an anarchist journalist and editor for almost sixty years, most famously editing the journal Anarchy. He was also a columnist for New Statesman, New Society, Freedom, and Town and Country Planning. In Talking Anarchy, Colin Ward discusses with David Goodway the ups and downs of the anarchist movement during the last century, including the many famous characters who were anarchists, or associated with the movement, including Herbert Read, Alex Comfort, Marie Louise Berneri, Paul Goodman, Noam Chomsky, and George Orwell.

This Handbook offers an authoritative, up-to-date introduction to the rich scholarly conversation about anarchy—about the possibility, dynamics, and appeal of social order without the state. Drawing on resources from philosophy, economics, law, history, politics, and religious studies, it is designed to deepen understanding of anarchy and the development of anarchist ideas at a time when those ideas have attracted increasing attention. The popular identification of anarchy with chaos makes sophisticated interpretations—which recognize anarchy as a kind of social order rather than an alternative to it—especially interesting. Strong, centralized governments have struggled to quell popular frustration even as doubts have continued to percolate about their legitimacy and long-term financial stability. Since the emergence of the modern state, concerns like these have driven scholars to wonder whether societies could flourish while abandoning monopolistic governance entirely. Standard treatments of political philosophy frequently assume the justifiability and desirability of states, focusing on such questions as, What is the best kind of state? and What laws and policies should states adopt?, without considering whether it is just or prudent for states to do anything at all. This Handbook encourages engagement with a provocative alternative that casts more conventional views in stark relief. Its 30 chapters, written specifically for this volume by an international team of leading scholars, are organized into four main parts: I. Concept and Significance II. Figures and Traditions III. Legitimacy and Order IV. Critique and Alternatives In addition, a comprehensive index makes the volume easy to navigate and an annotated bibliography points readers to the most promising avenues of future research.

For Hollywood-based rocker The Fabulous Miss Wendy, comparison to iconic female musicians is nothing new: She is already "the sexiest rock star ever," according to "Revolver Magazine". Wendy has come a long way since picking up a guitar at the age of ten, and becoming a virtuoso by the age of 12. Inspired by old-school punk acts like the Misfits, The Dead Kennedys, and The Ramones, and driven by her commitment of never taking "no" for an answer, she formed and played in several bands during her scandalous high school years. Her classmates voted her "most likely to be a rock star"... How dead on they were! The Fabulous Miss Wendy has persevered through the trenches of the Music Industry, determined to "inspire generations of girls all over the world to follow their dreams, and prove Rock n Roll is not only a Man's World." THIS IS OUR HOMAGE LOST ANARCHY STYLE

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.

Anarchy and Society explores the many ways in which the discipline of Sociology and the philosophy of anarchism are compatible. The book constructs possible parameters for a future ‘anarchist sociology’, by a sociological exposition of major anarchist thinkers (including Kropotkin, Proudhon, Landauer, Goldman, and Ward), as well as an anarchist interrogation of key sociological concepts (including social norms, inequality, and social movements). Sociology and anarchism share many common interests—although often interpreting each in divergent ways—including community, solidarity, feminism, crime and restorative justice, and social domination. The synthesis proposed by Anarchy and Society is reflexive, critical, and strongly anchored in both traditions.

In 1947, British India-the part of South Asia that is today's India, Pakistan, and Bangladesh-emerged from the colonial era with the world's largest centrally managed canal irrigation infrastructure. However, as vividly illustrated by Tushaar Shah, the orderly irrigation economy that saved millions of rural poor from droughts and famines is now a vast atomistic system of widely dispersed tube-wells that are drawing groundwater without permits or hindrances. Taming the Anarchy is about the development of this chaos and the prospects to bring it under control. It is about both the massive benefit that the irrigation economy has created and the ill-fare it threatens through depleted aquifers and pollution. Tushaar Shah brings exceptional insight into a socio-ecological phenomenon that has befuddled scientists and policymakers alike. In systematic fashion, he investigates the forces behind the transformation of South Asian irrigation and considers its social, economic, and ecological impacts. He considers what is unique to South Asia and what is in common with other developing regions. He argues that, without effective governance, the resulting groundwater stress threatens the sustenance of the agrarian system and therefore the well being of the nearly one and a half billion people who live in South Asia. Yet, finding solutions is a formidable challenge. The way forward in the short run, Shah suggests, lies in indirect, adaptive strategies that change the conduct of water users. From antiquity until the 1960‘s, agricultural water management in South Asia was predominantly the affair of village communities and/or the state. Today, the region depends on irrigation from some 25 million individually owned groundwater wells. Tushaar Shah provides a fascinating economic, political, and cultural history of the development and use of technology that is also a history of a society in transition. His book provides powerful ideas and lessons for researchers, historians, and policy

Perhaps, after all, the decolonising agenda isn’t extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about – disrupting, uncomfortable, and bringing about a kind of ‘holy anarchy’. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.

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Realism has been the most influential theoretical approach in international relations since the discipline was born. Yet realism, for all its popularity, has always been criticised for its narrow world view of a system of states all seeking power, security and survival in a world of anarchy. Additionally, realism has struggled to provide explanations for some of the major events and evolutions in world politics. The timing of the outbreak of wars, the disappearance of superpowers and trends of regionalisation are all inadequately explained by realism, leaving the critic to ask, simply, why? Dylan Kissane answers this question by going to the core of realist theory and arguing that realism‘s problems stem from a critical yet flawed assumption about the nature of the international system. By assuming an anarchical system, realists diminish the complexity of international politics and blind themselves to the impact of substate actors. In this book, Kissane opens the door to re-founding international relations theory not on anarchy but on the assumption of a complex international system. Drawing on an interdisciplinary literature and offering a novel application of complexity theory to international politics, Beyond Anarchy is the beginning of a new and exciting stream of international relations theory for the twenty-first century.