The South Asian Christian diaspora is largely invisible in the literature about religion and migration. This is the first comprehensive study of South Asian Christians living in Europe and North America, presenting the main features of these diasporas, their community histories and their religious practices. The South Asian Christian diaspora is pluralistic both in terms of religious adherence, cultural tradition and geographical areas of origin. This book gives justice to such pluralism and presents a multiplicity of cultures and traditions typical of the South Asian Christian diaspora. Issues such as the institutionalization of the religious traditions in new countries, identity, the paradox of belonging both to a minority immigrant group and a majority religion, the social functions of rituals, attitudes to language, generational transfer, and marriage and family life, are all discussed.

Drawing on a range of methodologies, editors George D. Chryssides and Stephen E. Gregg shift attention from normative textual and doctrinal matters to issues of materiality and everyday life in Christianity. This handbook is structured in four parts, which include coverage of the following aspects of Christianity: sacred space and objects, cyber-Christianity, food, prayer, education, family life, fundamentalism and sexuality. In addition, issues of gender, race and ethnicity are treated throughout. The international team of contributors provide in-depth analysis that highlight the current state of academic study in the field and explores areas in which future research might develop. Clearly organised to help users quickly locate key information and analysis, the book includes an A to Z of key terms, extensive guides to further resources, a comprehensive bibliography and a chronology of landmark events, making it a unique resource to upper-level students and researchers.

This comprehensive reference volume covers every country in South and Central Asia, offering reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyses key themes and examines current trends.

The concept of religious freedom is the favoured modern human rights concept, with which the modern world hopes to tackle the phenomenon of religious pluralism, as our modern existence in an electronically shrinking globe comes to be increasingly characterised by this phenomenon. To begin with, the concept of religious freedom, as embodied in Article 18 of the Universal Declaration of Human Rights, seems self-evident in nature. It is the claim of this book, however, that although emblematic on the one hand, the concept is also problematic on the other, and the implications of the concept of religious freedom are far from self-evident, despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing.

How do Christ followers celebrate unity in the midst of diversity? How do we become the people of God in more than name only? A unifying Christ-centeredness demands living out kingdom values and bearing witness to transformation in and through a multitude of cultural manifestations. We struggle to serve, worship, and witness in the midst of this age-old challenge. This collection of perspectives comes from settings where the good news of Jesus has not been the dominant historical norm. All contributors in this volume are practitioners. They have a deep appreciation for the cultural heritage and important moral values found in Buddhist contexts. We believe these chapters hold valuable lessons that speak to all of the family of faith. Here you will find a wide range of topics and approaches that address what it means to become the global body of believers. These can speak to you wherever you are called to participate with God’s work in the world. Christ followers are in the process of becoming what will one day culminate in a huge and startling celebration of people from all of God’s beloved creation. If you are interested in hearing from those discovering what that might look like outside traditional packaging, this book is for you.

This book provides an overview of the development of a small country, which on the one hand, is unique, and on the other hand, is also an interesting reflection and microcosm of the global economy. Sri Lanka's development is one of the contrasts, complicated by social conflicts and ethnic tensions. Social, political, economic and constitutional developments are considered. This is in accordance with the Sri Lankan tradition of seeing the world as a connected whole. The Democratic Socialist Republic of Sri Lanka (formerly known as Ceylon) is an island in the Indian Ocean approximately 18 miles off the south-eastern coast of India with a population of about 19 million. Density is highest in the south-west where Colombo, the country's main port and industrial centre, is located. Sri Lanka is ethnically, linguistically, and religiously diverse. Sri Lanka follows a non-aligned foreign policy. It participates in multilateral diplomacy, particularly at the United Nations, where it seeks to promote sovereignty, independence, and development in the developing world.

The roots of Pakistan’s blasphemy laws can be traced back to the British colonial rule in India, but their harsher clauses were added to the Pakistan Penal Code during a wave of intense Islamization in the 1980s. Everyone in Pakistan is threatened by the misuse of these laws, even Muslims; however a disproportionate number of victims targeted by these laws have come from two minority groups, the Ahmadis and Christians. Dr Qaiser Julius focuses on how these two groups have been affected by Pakistan’s blasphemy laws, their different reactions to these laws, and more specifically, why they are responding differently despite living under the same circumstances. In this well-structured and understandable study, Julius provides a valuable tool for Christians to understand what it means to be a minority in a hostile culture. This thorough analysis presents a way forward for the Christian church in Pakistan, providing hope amidst the discrimination and persecution.

To talk about religion is to talk about politics, identity, terrorism, migration, gender, and a host of other aspects of society. This volume examines and engages with larger debates around religion and proposes a new approach that moves beyond the usual binaries to analyse its role in our societies at large. Formatting Religion delves into these complexities and demonstrates the topical need for better understanding of how religion, society, culture, and law interact and are mutually influenced in periods of transition. It examines how over the last two decades, people and institutions have been grappling with the role of religion in socio-cultural and political conflicts worldwide. Drawing on a host of disciplines – including sociology, philosophy, anthropology, politics, media, law, and theology – the essays in this book analyse how religion is formatted today, and how religion continuously formats society, from above and from below. The volume will be of great interest to scholars and researchers of religious studies, politics, media and culture studies, and sociology.

This volume brings together a range of critical studies that explore diverse ways in which processes of globalization pose new challenges and offer new opportunities for religious groups to propagate their beliefs in contemporary Asian contexts. Proselytizing tests the limits of religious pluralism, as it is a practice that exists on the border of tolerance and intolerance. The practice of proselytizing presupposes not only that people are freely-choosing agents and that religion itself is an issue of individual preference. At the same time, however, it also raises fraught questions about belonging to particular communities and heightens the moral stakes in involved in such choices. In many contemporary Asian societies, questions about the limits of acceptable proselytic behavior have taken on added urgency in the current era of globalization. Recognizing this, the studies brought together here serve to develop our understandings of current developments as it critically explores the complex ways in which contemporary contexts of religious pluralism in Asia both enable, and are threatened by, projects of proselytization.