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Jane Makovicka was born in 1952 with an identical twin sister, growing up with 11 other siblings in a Catholic home. She spent most of her life living in Nebraska. She had lived in New Mexico where her 2 sons were born and raised. She had lived in Colorado as well. She began writing in 1984 inspired by people, places and things and situations. She is close to Mother Nature and down to earth as she appreciates all blessings that flow her way. She also finds life a true challenge where she continues to write touching others as she follows my dreams.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

"Larry W. Jones has written over 3,500 song lyrics with island based themes. Most are in the sytle of the "hapa haole" return-to-paradise tradition of the golden years of Territorial Hawaii"--Volume 7, title page verso

Drawing upon the author’s three decades of work in comparative theology, this is a pertinent and comprehensive introduction to the field, which offers a clear guide to the reader, enabling them to engage in comparative study. The author has three decades of experience of work in the field of comparative theology and is ideally placed to write this book Today’s increasing religious diversity makes this a pertinent and timely publication Unique in the depth of its introduction and explanation of the discipline of ‘comparative theology’ Provides examples of how comparative theology works in the new global context of human religiosity Draws on examples specific to Hindu-Christian studies to show how it is possible to understand more deeply the wider diversity around us. Clearly guides the reader, enabling them to engage in comparative study

Deleuze's publications have attracted enormous attention, but scant attention has been paid to the existential relevance of Deleuze's writings. In the lineage of Nietzsche, Life Drawing develops a fully affirmative Deleuzean aesthetics of existence.For Foucault and Nehamas, the challenge of an aesthetics of existence is to make your life, in one way or another, a work of art. In contrast, Bearn argues that art is too narrow a concept to guide this kind of existential project. He turns instead to the more generous notion of beauty, but he argues that the philosophical tradition has mostly misconceived beauty in terms of perfection. Heraclitus and Kant are well-known exceptions to this mistake, and Bearn suggests that because Heraclitean becoming is beyond conceptual characterization, it promises a sensualized experience akin to what Kant called free beauty. In this new aesthetics of existence, the challengeis to become beautiful by releasing a Deleuzean becoming: becoming becoming. Bearn's readings of philosophical texts--by Wittgenstein, Derrida, Plato, and others--will be of interest in their own right.

The objective of this book is to inspire and to remind us of our true nature and value as human beings. The author, Jenny Cailing Pugh had spent decades and most of her life searching, researching. introspecting and studying the essence of being human and she had come to the conclusion that the soul is the link that catapult human lives from any misery that humans experience in the material world to the Higher Self and Purpose of life. The book shows the way to create miracles in your individual life when you feel like your situations become so difficult and beyond your control. Once in a while if not often most people would find themselves entangled in life’s various problems in any areas such as financial difficulties, relationships in family and loved ones, failures in career and business and many more as you continue to journey in life. Many people just exist and drift by in life without direction because they are disconnected from the essence of their being, they forget, worse have no idea that they have a power within them that is all-knowing and that could create miracles in their lives if only they had learned to reach deep down within them, to the powerful essence of their existence. Read my book and be blessed.

For a generation and more, the contribution of Christian theology to interreligious understanding has been a subject of debate. Some think of theological perspectives are of themselves inherently too narrow to support interreligious learning, and argue for an approach that is neutral or, on a more popular level, grounded simply open-minded direct experience. In response, comparative theology argues that theology, as faith seeking understanding, offers a vital perspective and a way of advancing interreligious dialogue, aided rather than hindered by commitments; theological perspectives can both complement and step beyond the study of religions by methods detached and merely neutral. Thus comparative theology has been successful in persuading many that interreligious learning from one faith perspective to another is both possible and worthwhile, and so the work of comparative theology has become more recognized and established globally. With this success there has come to the fore new challenges regarding method: How does one do comparative theological work in a way that is theologically grounded, genuinely open to learning from the other, sophisticated in pursuing comparisons, and fruitful on both the academic and practical levels? How To Do Comparative Theology therefore contributes to the maturation of method in the field of comparative theological studies, learning across religious borders, by bringing together essays drawing on different Christian traditions of learning, Judaism and Islam, Hinduism and Buddhism, the wisdom of senior scholars, and also insights from a younger generation of scholars who have studied theology and religion in new ways, and are more attuned to the language of the “spiritual but not religious.” The essays in this volume show great diversity in method, and also—over and again and from many angles—coherence in intent, a commitment to one learning from the other, and a confidence that one’s home tradition benefits from fair and unhampered learning from other and very different spiritual and religious traditions. It therefore shows the diversity and coherence of comparative theology as an emerging discipline today.