Highlights the role of anthropologists in revealing the histories and contemporary social facts that are reflected in dead bodies.

The First African Baptists Church (FABC) remains were accidentally discovered and eventually excavated during the 1980s in Philadelphia. The history and artifacts of the church and cemetery, active from 1823 to 1850, provide a glimpse into the life of the poorest segment of Philadelphia society. Who these people were and the conditions of their lives is the focus of this book. Using census data, skeletal remains, and church documents, Dr. Rankin-Hill recreates the life of this community and compares their conditions to that of other Afro-Americans living in the United States.

Arguing for environmentally sustainable lifestyles, this envisages a new kind of consciousness based on the notion of the individual as an agent mediating between society and the environment.

The authors in this volume make a case for LTSER’s potential in providing insights, knowledge and experience necessary for a sustainability transition. This expertly edited selection of contributions from Europe and North America reviews the development of LTSER since its inception and assesses its current state, which has evolved to recognize the value of formulating solutions to the host of ecological threats we face. Through many case studies, this book gives the reader a greater sense of where we are and what still needs to be done to engage in and make meaning from long-term, place-based and cross-disciplinary engagements with socio-ecological systems.

Roberto Esposito is one of the most prolific and important exponents of contemporary Italian political theory. Bíos-his first book to be translated into English-builds on two decades of highly regarded thought, including his thesis that the modern individual-with all of its civil and political rights as well as its moral powers-is an attempt to attain immunity from the contagion of the extraindividual, namely, the community. In Bíos, Esposito applies such a paradigm of immunization to the analysis of the radical transformation of the political into biopolitics. Bíos discusses the origins and meanings of biopolitical discourse, demonstrates why none of the categories of modern political thought is useful for completely grasping the essence of biopolitics, and reconstructs the negative biopolitical core of Nazism. Esposito suggests that the best contemporary response to the current deadly version of biopolitics is to understand what could make up the elements of a positive biopolitics-a politics of life rather than a politics of mastery and negation of life. In his introduction, Timothy Campbell situates Esposito's arguments within American and European thinking on biopolitics. A comprehensive, illuminating, and highly original treatment of a critically important topic, Bíos introduces an English-reading public to a philosophy that will critically impact such wide-ranging current debates as stem cell research, euthanasia, and the war on terrorism. Roberto Esposito teaches contemporary philosophy at the Italian Institute for the Human Sciences in Naples. His books include Categorie dell impolitico, Nove pensieri sulla politica, Communitas: orgine e destino della comunità, and Immunitas: protezione e negazione della vita. Timothy Campbell is associate professor of Italian studies in the Department of Romance Studies at Cornell University and the author of Wireless Writing in the Age of Marconi (Minnesota, 2006).

This book is for the general reader interested in the human place in nature and the future of civilisation. It is based on the biohistorical approach to the study of human situations. This approach recognises human culture as a new and extremely important force in the biosphere. The book discusses the evolution of life and the essential ecological processes on which all life, including human civilisation, depend. It describes the conditions of life and ecology of humans in the four ecological phases in human history, with emphasis on the impacts of human culture on biological systems. It explains how, as cultures evolved, they often came to embrace not only factual information of good practical value, but also assumptions that are sheer nonsense, sometimes leading to activities that caused unnecessary human distress or damage to local ecosystems. These are examples of cultural maladaptation. There have been countless instances of cultural maladaptation in human history. The days of the fourth ecological phase of human history, the Exponential Phase, are numbered. Cultural maladaptations are now on a massive scale, and business as usual will inevitably lead to the ecological collapse of civilisation. The only hope for the survival of civilisation lies in radical changes in the worldviews and priorities of the prevailing cultures of the world, leading to a fifth ecological phase — a phase in which human society is truly sensitive to, in tune with and respectful of the processes of life. This is called a biosensitive society. The book concludes with discussion on the essential characteristics of a biosensitive society and on the means by which the necessary cultural transformation might come about.

This volume is based partly on papers presented at the Berendel Foundation's second annual conference held at Queen's College, Oxford between 8 and 10 September 2011.

This volume's concept, 'ecoscape, ' has been formed for the purpose of comprehending the spatial configuration (geography) of an ecosystem. Using this method, the contributors place emphasis not on things, but on the spatial patternings of relations and interrelations. Through the related notion of economy, conceptualized as the management of the ecoscape, contributors investigate ethical problems and value choices in light of the way that we are contextualized in the world. By envisioning specific environments as spatial processes of events composed of interrelated patternings, the co-editors intend to provide a fresh approach for framing the problems that beset our world