The time is the late 1940s. The place is India on the eve of independence. A history professor and his wife -- Ivar and Maren Lagerstrom -- arrive at a mission college in the southeastern town of Chinnapur. We follow Ivar and Maren as they learn to negotiate Indian society and as they endure trials of weather and disease. But graver crises are coming. Chinnapur is quickly becoming a haven for refugees. When the communist town chairman foments a riot of Koya tribesmen against the influx, a slaughter begins and throws the town into chaos. Robert Paul Roth has created a human-interest tale in which characters under duress become vehicles for significant social and political comment. Offering more than political commentary or local color, however, Freedom at Last reveals the irony of small-town life in uncertain times. Brimming with compelling characters, this novel brings readers close to ambiguities in both missionary activity and political empire.

In Freedom's Progress?, Gerard Casey argues that the progress of freedom has largely consisted in an intermittent and imperfect transition from tribalism to individualism, from the primacy of the collective to the fragile centrality of the individual person and of freedom. Such a transition is, he argues, neither automatic nor complete, nor are relapses to tribalism impossible. The reason for the fragility of freedom is simple: the importance of individual freedom is simply not obvious to everyone. Most people want security in this world, not liberty. 'Libertarians,' writes Max Eastman, 'used to tell us that "the love of freedom is the strongest of political motives," but recent events have taught us the extravagance of this opinion. The "herd-instinct" and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history.' The charm of the collective exercises a perennial magnetic attraction for the human spirit. In the 20th century, Fascism, Bolshevism and National Socialism were, Casey argues, each of them a return to tribalism in one form or another and many aspects of our current Western welfare states continue to embody tribalist impulses. Thinkers you would expect to feature in a history of political thought feature in this book - Plato, Aristotle, Machiavelli, Locke, Mill and Marx - but you will also find thinkers treated in Freedom's Progress? who don't usually show up in standard accounts - Johannes Althusius, Immanuel Kant, William Godwin, Max Stirner, Joseph Proudhon, Mikhail Bakunin, Pyotr Kropotkin, Josiah Warren, Benjamin Tucker and Auberon Herbert. Freedom's Progress? also contains discussions of the broader social and cultural contexts in which politics takes its place, with chapters on slavery, Christianity, the universities, cities, Feudalism, law, kingship, the Reformation, the English Revolution and what Casey calls Twentieth Century Tribalisms - Bolshevism, Fascism and National Socialism and an extensive chapter on human prehistory.

Althea Richards has critique the whole aspect of life to save the world from total destruction. . Her logic and good wisdom has won its highlights in her book. Her spirituality and how she solidified our humanistic role and the impracticality of lessening such a role when we live an imbalance life is a fair learning for all of us. She also offers a symposium of enacting change and to truly enrich our selves , which will be a remedy to our path.

Freedom isn't just about conquering sexual addictions; it's about saying yes to real love. Unlike other books that simply present God's design for human sexuality, Freedom guides a young man on his journey to sexual purity and freedom in Jesus Christ. Topics include: The crisis of manhood facing our modern cultureWhy true masculinity is rooted in sexual purity, virtue, and sacrificial loveHow to heal from sexual addiction through a deeper relationship with the Holy SpiritA step-by-step process for developing the disciplines needed to win the battle against temptation Cast off the shackles of impurity and find freedom by pursuing authentic love. Learn to become a man of virtue and the man God created you to be.

The history of African Americans in southern Appalachia after the Civil War has largely escaped the attention of scholars of both African Americans and the region. In Facing Freedom, Daniel Thorp relates the complex experience of an African American community in southern Appalachia as it negotiated a radically new world in the four decades following the Civil War. Drawing on extensive research in private collections as well as local, state, and federal records, Thorp narrates in intimate detail the experiences of black Appalachians as they struggled to establish autonomous families, improve their economic standing, operate black schools within a white-controlled school system, form independent black churches, and exercise expanded—if contested—roles as citizens and members of the body politic. Black out-migration increased markedly near the close of the nineteenth century, but the generation that transitioned from slavery to freedom in Montgomery County established the community institutions that would survive disenfranchisement and Jim Crow. Facing Freedom reveals the stories and strategies of those who pioneered these resilient bulwarks against the rising tide of racism.

Since the publication of The Wretched of the Earth in 1961, Fanon's work has been deeply significant for generations of intellectuals and activists from the 60s to the present day. Alienation and Freedom collects together unpublished works comprising around half of his entire output – which were previously inaccessible or thought to be lost. This book introduces audiences to a new Fanon, a more personal Fanon and one whose literary and psychiatric works, in particular, take centre stage. These writings provide new depth and complexity to our understanding of Fanon's entire oeuvre revealing more of his powerful thinking about identity, race and activism which remain remarkably prescient. Shedding new light on the work of a major 20th-century philosopher, this disruptive and moving work will shape how we look at the world.