Widely regarded as the most important narrative of seventeenth-century New England, William Bradford's Of Plimmoth Plantation is one of the founding documents of American literature and history. In William Bradford's Books this portrait of the religious dissenters who emigrated from the Netherlands to New England in 1620 receives perhaps its sharpest textual analysis to date—and the first since that of Samuel Eliot Morison two generations ago. Far from the gloomy elegy that many readers find, Bradford's history, argues Douglas Anderson, demonstrates remarkable ambition and subtle grace, as it contemplates the adaptive success of a small community of religious exiles. Anderson offers fresh literary and historical accounts of Bradford's accomplishment, exploring the context and the form in which the author intended his book to be read.

Records the history of Plymouth Plantation as written by Bradford in his journals of 1620-1647.

William Bradford's 'Of Plymouth Plantation: Historical Account' provides readers with a detailed and compelling narrative of the Pilgrims' journey to the New World and their struggles to establish a successful colony. Bradford's writing style is both informative and engaging, offering a firsthand account of the hardships and triumphs experienced by the early settlers. The book is a primary source of American history, capturing the essence of the Puritan experience and shaping our understanding of the early colonial period. Through his vivid descriptions and personal reflections, Bradford creates a sense of intimacy that allows readers to connect with the challenges faced by the Pilgrims. As a foundational text in American literature, 'Of Plymouth Plantation' offers a unique perspective on the origins of the United States and the enduring legacy of the Pilgrims' journey. William Bradford's background as a leader of the Plymouth Colony lends authenticity and depth to his account, making this book a must-read for anyone interested in early American history and the roots of the nation.

In Greeks, Romans, and Pilgrims David Lupher examines the availability, circulation, and uses of Greek and Roman culture in the earliest period of the British settlement of New England. This book offers the first systematic correction to the dominant assumption that the Separatist settlers of Plymouth Plantation (the so-called “Pilgrims”) were hostile or indifferent to “humane learning”— a belief dating back to their cordial enemy, the May-pole reveler Thomas Morton of Ma-re Mount, whose own eccentric classical negotiations receive a chapter in this book. While there have been numerous studies of the uses of classical culture during the Revolutionary period of colonial North America, the first decades of settlement in New England have been neglected. Utilizing both familiar texts such as William Bradford’s Of Plimmoth Plantation and overlooked archival sources, Greeks, Romans, and Pilgrims signals the end of that neglect.

Four centuries after the Mayflower's arrival, a landmark collection of firsthand accounts charting the history of the English newcomers and their fateful encounters with the region's Native peoples For centuries the story of the Pilgrims and the Mayflower has been told and retold--the landing at Plymouth Rock and the first Thanksgiving, and the decades that followed, as the colonists struggled to build an enduring and righteous community in the New World wilderness. But the place where the Plymouth colonists settled was no wilderness: it was Patuxet, in the ancestral homeland of the Wampanoag people, a long-inhabited region of fruitful and sustainable agriculture and well-traveled trade routes, a civilization with deep historical memories and cultural traditions. And while many Americans have sought comfort in the reassuring story of peaceful cross-cultural relations embodied in the myth of the first Thanksgiving, far fewer are aware of the complex history of diplomacy, exchange, and conflict between the Plymouth colonists and Native peoples. Now, Plymouth Colony brings together for the first time fascinating first-hand narratives written by English settlers--Mourt's Relation, the classic account of the colony's first year; Governor William Bradford's masterful Of Plimouth Plantation; Edward Winslow's Good News from New England; the heterodox Thomas Morton's irreverent challenge to Puritanism, New English Canaan; and Mary Rowlandson's landmark "captivity narrative" The Sovereignty and Goodness of God--with a selection of carefully chosen documents (deeds, patents, letters, speeches) that illuminate the intricacies of Anglo-Native encounters, the complex role of Christian Indians, and the legacy of Massasoit, Weetamoo, Metacom ("King Philip"), and other Wampanoag leaders who faced the ongoing incursion into their lands of settlers from across the sea. The interactions of Plymouth Colony and the Wampanoag culminated in the horrors of King Philip's War, a conflict that may have killed seven percent of the total population, Anglo and Native, of New England. While the war led to the end of Plymouth's existence as a separate colony in 1692, it did not extinguish the Wampanoag people, who still live in their ancestral homeland in the twenty-first century.

Long celebrated as a symbol of the country's origins, Plymouth Rock no longer receives much national attention. In fact, historians now generally agree that the Pilgrims' storied landing on the Rock never actually took place--the tradition having emerged more than a century after the arrival of the Mayflower. In Memory's Nation, however, John Seelye is not interested in the factual truth of the landing. He argues that what truly gives Plymouth Rock its significance is more than two centuries of oratorical, literary, and artistic celebrations of the Pilgrims' arrival. Seelye traces how different political, religious, and social groups used the image of the Rock on behalf of their own specific causes and ideologies. Drawing on a wealth of speeches, paintings, and popular illustrations, he shows how Plymouth Rock changed in meaning over the years, beginning as a symbol of freedom evoked in patriotic sermons at the start of the Revolution and eventually becoming an icon of exclusion during the 1920s. Originally published in 1998. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.