Sehnsucht: The C. S. Lewis Journal, established by the Arizona C. S. Lewis Society in 2007, is the only peer-reviewed journal devoted to the study of C. S. Lewis and his writings published anywhere in the world. It exists to promote literary, theological, historical, biographical, philosophical, bibliographical and cultural interest (broadly defined) in Lewis and his writings. The journal includes articles, review essays, book reviews, film reviews and play reviews, bibliographical material, poetry, interviews, editorials, and announcements of Lewis-related conferences, events and publications. Its readership is aimed at academic scholars from a wide variety of disciplines, as well as learned non-scholars and Lewis enthusiasts. At this time, Sehnsucht is published once a year.

The Complete Works of C.S. Lewis showcases the literary genius of one of the most influential writers of the 20th century. This comprehensive collection includes Lewis' beloved Chronicles of Narnia series, as well as his impactful works of Christian apologetics, such as Mere Christianity and The Screwtape Letters. Through his enchanting storytelling and profound theological insights, Lewis invites readers to explore themes of faith, morality, and the human experience. His clear, engaging prose makes his ideas accessible to readers of all backgrounds. Lewis' ability to blend fantasy with profound philosophical discussions sets him apart in the world of literature, making his works both thought-provoking and entertaining. C.S. Lewis, a renowned scholar and theologian, drew upon his own experiences and beliefs to craft his timeless works. His deep understanding of literature, mythology, and theology informs his writing, providing readers with a rich tapestry of ideas to ponder. As a convert to Christianity, Lewis's personal journey greatly influenced his exploration of themes of faith and reason, which are apparent in his works. His unique perspective endows his writing with a depth and authenticity that continue to resonate with readers today. I highly recommend The Complete Works of C.S. Lewis to readers seeking to engage with profound ideas in an accessible and enchanting way. Whether you are a fan of fantasy, theology, or philosophy, Lewis's diverse body of work offers something for everyone and is sure to leave a lasting impact on your intellectual and spiritual journey.

In some ways, they could not be more different: the pipe-smoking, Anglican Oxford don and the blue-collar scion of conservative Presbyterianism. But C. S. Lewis and Francis Schaeffer, each in his unique way, fashioned Christian apologetics that influenced millions in their lifetimes. And the work of each continues to be read and studied today. In this book Scott Burson and Jerry Walls compare and contrast for the first time the thought of Lewis and Schaeffer. With great respect for the legacy of each man, but with critical insight as well, they suggest strengths and weaknesses of their apologetics. All the while they consider what Lewis and Schaeffer still have to offer in light of postmodernism and other cultural currents that, since their deaths, have changed the apologetic landscape. This incisive book stands as both an excellent introduction to the work of these two important figures and a fresh proposal for apologetics at the dawn of a new century.

It is commonly believed that C.S. Lewis was a theistic evolutionist, a conclusion based on a few statements that he made in The Problem of Pain and Mere Christianity. A careful study of his writings reveals, not only that for most of his life he was not a theistic evolutionist, but strongly opposed Darwinism, especially towards the end of his life.

Clive Staples Lewis was a prolific writer in many fields; some of his most notable titles, such as The Screwtape Letters, Mere Christianity and The Problem of Pain discuss religion and his own passionate commitment after a period of uncertainty. He is perhaps best known among children for the books in his Chronicles of Narnia series. Yet, during his time at the Kilns, the Oxford home he moved to in 1930 and he lived until his death in 1963, the magnitude of his contribution to literature was scarcely recognised. He and his older brother, Warnie, were simply known as the Professor and the Major, respectively. My hope is that this guide will enable you to follow in the footsteps of the many pilgrims who have already completed the C. S. Lewis Tour at your own leisure, to enjoy it, live it and feel close to such a wonderful man.You can then bask in the memories forever! - Ronald K. Brind

Most popularly known as the author of the children's classic The Chronicles of Narnia, C. S. Lewis was also a prolific poet, essayist, novelist, and Christian writer. His most famous work, The Lion, the Witch, and the Wardrobe, while known as a children's book is often read as a Christian allegory and remains to this day one of his best-loved works. But Lewis was prolific in a number of areas, including poetry, Christian writing, literary criticism, letters, memoir, autobiography, sermons and more. This set, written by experts, guides readers to a better understanding and appreciation of this important and influential writer. Clive Staples Lewis was born on November 29, 1898, in Belfast, Northern Ireland. His mother died when he was young, leaving his father to raise him and his older brother Warren. He fought and was wounded in World War I and later became immersed in the spiritual life of Christianity. While he delved into the world of Christian writing, he did not limit himself to one genre and produced a remarkable oeuvre that continues to be widely read, taught, and adored at all levels. As part of the circle known as the Inklings, which consisted of writers and intellectuals, and included J.R.R. Tolkien, Charles Williams, and others, he developed and honed his skills and continued to put out extensive writings. Many different groups now claim him as their own: spanning genres from science fiction to Christian literature, from nonfiction to children's stories, his output remains among the most popular and complex. Here, experts in the field of Lewis studies examine all his works along with the details of his life and the culture in which he lived to give readers the fullest complete picture of the man, the writer, and the husband, alongside his works, his legacy, and his place in English letters.

This book examines C. S. Lewis’s writings about animals, and the theological bases of his opposition to vivisection and other cruelties. It argues Genesis is central to many of these ethical musings and the book’s organization reflects this. It treats in turn Lewis’s creative approaches to the Garden of Eden, humanity’s “dominion” over the earth, and the loss of paradise with all the catastrophic consequences for animals it presaged. The book closes looking at Lewis’s vision of a more inclusive community. Though he left no comprehensive summary of his ideas, the Narnia adventures and science fiction trilogy, scattered poems and his popular theology inspire affection and sympathy for the nonhuman. This study challenges scholars to reassess Lewis as not only a literary critic and children’s author but also an animal theologian of consequence, though there is much here for all fans of Mr. Bultitude and Reepicheep to explore.

A selection of Lewis' work, including essays, letters, poems, and texts of "The Lion, the Witch, and the Wardrobe," "Perelandra" and "Abolition of Man."

This study of the literary relationship between Charles Williams and C. S. Lewis during the years 1936-1945 focuses on the theme of 'co-inherence' at the centre of their friendship. The idea of 'co-inherence' has long been recognized as an important contribution of Williams to theology, and had significant influence on the thought of Lewis. This account of the two writers' conviction that human persons 'inhere' or 'dwell' both in each other and in the triune God reveals many inter-relationships between their writings that would otherwise be missed. It also shows up profound differences between their world-views, and a gradual, though incomplete, convergence onto common ground. Exploring the idea of co-inherence throws light on the fictional worlds they created, as well as on their treatment (whether together or separately) of a wide range of theological and literary subjects: the Arthurian tradition, the poetry of William Blake and Thomas Traherne, the theology of Karl Barth, the nature of human and divine love, and the doctrine of the Trinity. This study draws for the first time on transcriptions of Williams' lectures from 1932 to 1939, tracing more clearly the development and use of the idea of co-inherence in his thought than has been possible before. Finally, an account of the use of the word 'co-inherence' in English-speaking theology suggests that the differences that existed between Lewis and Williams, especially on the place of analogy and participation in human experience of God, might be resolved by a theology of co-inherence in the Trinity.

The continuing interest in the works of C. S. Lewis, long after his death in 1963, is a testament to the influence his writings have had on the English-speaking world, not to mention the many translations of his works into other languages. His own home nation of Great Britain was actually slower in appreciating his offerings than the United States. Lewis's books made a major impact on the American reading public, starting with the publication of the American version of The Screwtape Letters in 1943. Lewis has not only influenced the lives of Americans we may consider prominent, but also the multitude of individuals who have come across his works and have been deeply affected spiritually by what they read. The goal of this study is to document, as much as possible, the impact of Lewis on Americans from his lifetime until the present day. It also seeks to understand just why Lewis "caught on" in America to such a degree and why he remains so popular.