Darrel D. Newkirk MD, MPH was a devoted Christian for over 55 years. He believed God was calling him to be a medical missionary and subsequently he and his wife prepared to serve as foreign missionaries. They served 5 years in Zaire, Africa. After returning to the United States from Africa, he continued to serve actively in their Southern Baptist church. He and his wife helped to start a new mission Southern Baptist church in which he was active for over 20 years. But then he left not only that church, but Christianity itself. LETTER TO MY CHRISTIAN FAMILY AND FRIENDS, Living Without God is the author's answer to the question, Why? Why did he leave the religion of his parents, family and friends after devotedly serving God and His church for over 55 years! The book reveals his answers to that question.

“Silver” Winner of the 2008 Foreword Magazine Book of the Year Award, Religion Category Before he began his recent travels, it seemed to Phil Zuckerman as if humans all over the globe were “getting religion”—praising deities, performing holy rites, and soberly defending the world from sin. But most residents of Denmark and Sweden, he found, don’t worship any god at all, don’t pray, and don’t give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the “happiness index” and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer. Zuckerman formally interviewed nearly 150 Danes and Swedes of all ages and educational backgrounds over the course of fourteen months. He was particularly interested in the worldviews of people who live their lives without religious orientation. How do they think about and cope with death? Are they worried about an afterlife? What he found is that nearly all of his interviewees live their lives without much fear of the Grim Reaper or worries about the hereafter. This led him to wonder how and why it is that certain societies are non-religious in a world that seems to be marked by increasing religiosity. Drawing on prominent sociological theories and his own extensive research, Zuckerman ventures some interesting answers. This fascinating approach directly counters the claims of outspoken, conservative American Christians who argue that a society without God would be hell on earth. It is crucial, Zuckerman believes, for Americans to know that “society without God is not only possible, but it can be quite civil and pleasant.”

Explains why apocalyptic thought, despite often being dismissed as bizarre, has persistent appeal in political life.

This book is an interpretation of Bonhoeffer in the contemporary context. Jeffrey Pugh puts Bonhoeffer's theology in perspective by revisiting some of the themes of his life that have found abiding significance in Christian theology. Starting with a chapter on why Bonhoeffer is still important for us today, this book moves to chapters that bring Bonhoeffer into conversation with our present situation. In each of these chapters Pugh takes one of the central ideas of Bonhoeffer and gives them a fresh perspective. Many of Bonhoeffer books today are written from an exegetical perspective, they try and get at exactly what Bonhoeffer meant. Others are written from a hermeneutical perspective, they try and interpret Bonhoeffer's abiding significance. This book seeks to combine both these approaches to offer interpretations of Bonhoeffer that are germane to our situation today.

This is a highly critical and robust rebuttal of an article written by another woman, Frances Cobbe, in which she (Cobbe) describes the advantages of a faithless world and praises atheism. Annie Besant (1847-1933) was an ardent feminist, theosophist and author.

Covering a period of more than 45 years, this is the first collection of the writings of international figure Lloyd Geering--a premier public intellectual who was once found guilty of heresy by the Presbyterian Church. With never-before-seen material, this compendium demonstrates the remarkable consistency in the thought of this increasingly influential thinker. Provocative and heartfelt, this compilation provides a fascinating coverage of the engagement of religion and the modern world.

Since the days of the Early Church, Christians have struggled to find a way to be 'good'-to please God by their own efforts. They end up carrying a burden God never intended them to bear. And what's more, their brand of Christianity ends up looking like any other religion of the world-bound by joyless rules and rituals. Fritz Ridenour's study of the book of Romans provides an antidote to the pharisaical spirit and shows that Christianity is not a religion but a relationship. It is not man reaching up, but God reaching down. Every Christian can enjoy his or her birthright when they realize who they are in Christ. The result is a life full of hope, joy, power and potential.

Ernest Renan was one of the most renowned European intellectuals of the second half of the nineteenth century. Yet, the impact of his most popular work, Life of Jesus, has been underestimated when not altogether ignored. While commonplace now, the idea that Jesus was merely human was at one time a novelty, with significant socio-political, cultural, and religious implications. A case study in the Russian encounter with modernity, Orthodoxy, Modernity, and Authenticity: The Reception of Ernest Renan’s “Life of Jesus” in Russia demonstrates that Renan’s book has had long-lasting and broad appeal in Russia because it presents an alternative to a strictly materialist worldview on the one hand, and an Orthodox worldview on the other. Renan offered his readers the possibility to accept the tenets of modernity while still retaining both an admiration for the importance of religion in history and a sense of religious feeling or even belief in a higher religious ideal. Assessments of Renan’s alternative belief system, whether positive, negative, or mixed, were often simultaneously evaluations of the moral, socio-political, and spiritual condition of European society in general and Russian society in particular. The interpretive history of Renan’s Life of Jesus in Russia reveals a persistent disillusionment with a strictly materialist interpretation of history and of life.

"This book, which in my opinion is Moltmann's best, can be recommended on the basis that it contains challenging and creative insights that can be used by the discriminating reader in the service of church renewal Moltmann represents the theology of liberation at its best, and those who wish to know more about this theology would do well to study this creative and searching theologian." --Donald G. Bloesch Christianity Today "Moltmann is perhaps unsurpassed among his contemporaries in keenness of insight and rhetorical power." --Daniel L. Migliore, Theology Today "Moltmann presents a stirring vision which every Christian community could well ponder With a missionary emphasis, he seeks to help the reader face the question of the church's identity in the light of the contemporary political, economic, and social scene." --Religious Education