It is widely believed that the Emperor Constantine’s conversion to Christianity politicized religious allegiances, dividing the Christian Roman Empire from the Zoroastrian Sasanian Empire and leading to the persecution of Christians in Persia. This account, however, is based on Greek ecclesiastical histories and Syriac martyrdom narratives that date to centuries after the fact. In this groundbreaking study, Kyle Smith analyzes diverse Greek, Latin, and Syriac sources to show that there was not a single history of fourth-century Mesopotamia. By examining the conflicting hagiographical and historical evidence, Constantine and the Captive Christians of Persia presents an evocative and evolving portrait of the first Christian emperor, uncovering how Syriac Christians manipulated the image of their western Christian counterparts to fashion their own political and religious identities during this century of radical change.

This book focuses on the history of Christianity in Persia and the present-day relationship that Muslims in Iran have taken toward people of other faith traditions. The book provides a comprehensive and readable introduction to a fascinating history with important contemporary ramifications for interfaith and intercultural studies.

Comparing the spread of Christianity to the East to its more successful spread to the West, Montgomery illustrates the uneven diffusion of one of the world's most influential and successful religions. Through his sociological analysis, the author examines the causes for Christianity's success to the West and its relative failings in major societies to the east of Jerusalem, including India, Persia, and China. Applying five variables, including Christianity's missionary orientation, geography, intersocietal relations, sociocultural structures, and individual perceptions, Montgomery provides a theory of the diffusion of religion in general, and of Christianity in particular. Beginning by laying out the variables he will apply to the study, Montgomery carefully explains his approach, introducing the reader to this unique field of study. He then moves on to examine Christianity's earliest spread to areas east of Jerusalem. An examination of the rise of Islam in the East precedes a comparative analysis of the success of Christianity in its spread to the West to its relative failure to spread to the East. He concludes with a discussion of religious pluralism. Groundbreaking in its attempt to establish a better understanding of religious diffusion, this work will be indispensable to those interested in the study of sociology of religions, religious studies, missionary studies, and Christianity.

First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.

Writing on an often overlooked section of contemporary Persian culture, A. Christian van Gorder provides a comprehensive and readable introduction to the experience of Christians and other non-Muslims in Iran throughout history and into the present day. Van Gorder gives a fascinating account of the history of Christianity in Persia. By debunking the common misconceptions and stereotypes driven by recent political events and the media, he shows the current relationship that the Muslim majority in Iran has developed with people of other faiths. Book jacket.