In the first book ever written on the subject, Carl Bowman examines how and why members of the Church of the Brethren—historically known as "Dunkers" after their method of baptism—were assimilated faster and earlier than their Amish, Mennonite, or even Hutterite cousins.

Committee Serial No. 9. Considers numerous House Joint Resolutions and House Concurrent Resolutions proposing amendment to the Constitution relating to prayers and Bible reading in public schools.

We R2B1 answers many questions. Why are there over 33,800 Christian denominations worldwide? What impact does this fractured face of the body of Christ have on church vitality, ministry, and evangelism? Why is Christianity in decline in Australia, Europe, and North America? Why does the proliferation of the gospel flourish in areas and then decline with time? Why has it been over a century since the last widespread revival in America? Despite all that, why is the number of denominations in America still growing? Why do we spend so much time and resources debating a doctrine that is not essential to salvation? How do our clergy feel about denominations? What does the scripture say about divisive issues? Will God hold us accountable for teaching a biased or incorrect doctrine? What will those consequences be? What does the Bible teach about unity? Why are ecumenical organizations having limited success in promoting unity? What are the characteristics of teaching biblical truth? When two people differ on a belief essential for salvation, at least one must be wrong. Chapter 12 provides steps to help us grow back together. There is more information at WeR2B1.com.

Ecclesial Recognition proffers a framework for churches to accept the legitimacy and authenticity of each other as the Church in the dialogical process towards fuller communion. Typically, ‘recognition’ and its reception investigate theologically the sufficiency of creeds as ecumenical statements of unity, the agreeability of essential sacramentality of the church, and the recognition of its ministries as the churches’ witness of the gospel. This monograph conceives ecclesial recognition as an intersubjective dynamics of inclusion and exclusion amid identity formation and consensus development, with insights from Hegelian philosophy, group social psychology, and the Frankfurt School Axel Honneth’s political theory. The viability of this interdisciplinary approach is demonstrated from the French Dominican Yves Congar’s oeuvre, with implications for intra-Communion and inter-Church relations. "Dr Lim examines philosophical recognition theory, group social psychology and political recognition theory to analyse the non-theological impasses confronting the whole ecumenical movement." - Rev Dr Trevor Hoggard, Director English-speaking Ministries, Methodist Church of New Zealand. "Lim masterfully argues for the viability of an interdisciplinary approach to ecumenical recognition within communities, among churches, and in their common pastoral mission.” - Fr. and Professor Radu Bordeianu, Duquesne University, and Orthodox theologian, Representative of the Greek Orthodox Metropolis of Pittsburgh, and Assistant Priest of Holy Trinity Greek Orthodox Church in Pittsburgh. “This book makes an important contribution to ecumenical ecclesiology.” - Rev. Dr and Professor Sandra Beardsall, St Andrew’s College, Canada and United Church of Canada Ordained Minister. “I find Dr. Lim's work a solid and necessary contribution to ecumenical work around the world.” - Rev. Dr. and Professor Dominick D. Hanckle, Regent University, and priest of the Communion of Evangelical Episcopal Churches. “With penetrating analysis and creative suggestions, this monograph takes the talk about ecumenical recognition in a new level.” - Professor Veli-Matti Kärkkäinen, University of Helsinki.