Turning to the potent idea of political theology to recover the strange mix of political and religious thinking during the Renaissance, this bracing study reveals in the works of Shakespeare and his sources the figure of the citizen-saint, who represents at once divine messenger and civil servant, both norm and exception. Embodied by such diverse personages as Antigone, Paul, Barabbas, Shylock, Othello, Caliban, Isabella, and Samson, the citizen-saint is a sacrificial figure: a model of moral and aesthetic extremity who inspires new regimes of citizenship with his or her death and martyrdom. Among the many questions Julia Reinhard Lupton attempts to answer under the rubric of the citizen-saint are: how did states of emergency, acts of sovereign exception, and Messianic anticipations lead to new forms of religious and political law? What styles of universality were implied by the abject state of the pure creature, at sea in a creation abandoned by its creator? And how did circumcision operate as both a marker of ethnicity and a means of conversion and civic naturalization? Written with clarity and grace, Citizen-Saints will be of enormous interest to students of English literature, religion, and early modern culture.

As a political-action blueprint for individuals and groups who want to get off the sidelines, this book asserts that Christians can contribute what their society needs most. Explaining why evangelical political response has been ineffective to date, the authors lay out a New Testament leadership model that reconnects love with power.

Catholics have a special reverence for those canonized as saints by the pope. We believe they were holy people, and on their death they were with God. Catholics pray to saints for their intercession with God to grant special requests. The four saints whose lives are briefly described in this book share a very unique relationship. They are the only saints who lived and died as American or United States citizens.

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