The story of the one hundred years (19182018) of the Missionary Society of St. Columban is filled with adventure, stress, and danger, with the humdrum of daily life, with martyrs (twenty-seven of them thus far, including Columban Sister Joan Sawyer), with innumerable personal and society global connections and issues, with men who went from the familiarity of daily life and people they knew to lands and people unknown to bring the good news. The story is charged with humor and courage, along with faith, hope, and love. The people in this story lived within particular national histories and an evolving global Christianity. The history of the US region of the Missionary Society of St. Columban interacts with movements of Catholic and American history. These contexts influenced the ability of the Columbans to grow in the United States, to provide desperately needed resources for the missions, and to further Catholic engagement in the mission.

Fr. Edward “Ned” Galvin was born in Ireland in 1882, the oldest in a family of seven children. After he was ordained to the Catholic priesthood, he realized that there were more priests in his native land than parishes. So Ned Galvin immigrated to the United States and turned a struggling church in Brooklyn into a thriving parish. But Father Galvin had a secret desire to do missionary work. He was especially attracted to China and had read all the books on the subject his local library could provide. Finally, his wish was granted, and he set out with a group of dedicated helpers on a mission to the Far East. William E. Barrett created this colorful, dramatic portrait of an unusual man whose strong Catholic faith helped him survive the horrors and heartbreak of his demanding mission to China.

It is commonly agreed that the churches of Europe are in crisis--but why? How can we explain their dramatic decline over the past four decades? In particular, why do contemporary people struggle to believe? And how might the churches address this crisis of credibility? Are there already signs of hope? And what can tenacious forms of religion teach the churches as they go about their task of mission?Mission Implausible tackles these questions using the tools of sociological analysis. It argues that much of the blame for church decline is misplaced and that a broader explanation is required which sets the current crisis within a historical and sociological perspective. Written for church leaders, theologians, students of theology and sociology, and all those concerned with Christian mission, Mission Implausible explores a range of strategies aimed at rebuilding a social climate favorable to Christian belief.

When she died in 2016, Dr Jennifer O’Reilly left behind a body of published and unpublished work in three areas of medieval studies: the iconography of the Gospel Books produced in early medieval Ireland and Anglo-Saxon England; the writings of Bede and his older Irish contemporary, Adomnán of Iona; and the early lives of Thomas Becket. In these three areas she explored the connections between historical texts, artistic images and biblical exegesis. This volume is a collection of 16 essays, old and new, relating history and exegesis in the writings of Bede and Adomnán, and in the lives of Thomas Becket. The first part consists of seven studies of Bede’s writings, notably his biblical commentaries and his Ecclesiastical History. Two of the essays are published here for the first time. The five studies in the second part, devoted to Adomnán, discuss his life of Saint Columba (the Vita Columbae) and his guide to the Holy Places (De locis sanctis). One essay (‘The Bible as Map’), published posthumously, compares his presentation of a major theme, the earthly and heavenly Jerusalem, with the approach adopted by Bede. The third section consists of two essays on the lives of Thomas Becket that were composed shortly after his death. They examine, in the context of patristic exegesis, the biblical images invoked in the texts in order to show how the saint’s biographers understood the complex relationship between hagiography and history. With the exception of the Jarrow Lecture on Bede and the essays on Becket, the studies in both parts were published originally in edited books, some of them now hard to come by. (CS1078).