Since well before Henry Morgan Stanley's fabled encounter with David Livingstone on the shore on Lake Tanganyika in the late 19th century and his subsequent collaboration with King Leopold of Belgium in looting the country of its mineral wealth, the Congo's history has been one of collaboration by a minority with, and struggle by the majority against, Western intervention. Before the colonial period, there were military struggles against annexation. During Belgian rule, charismatic religious figures emerged, promising an end to white domination; copper miners struck for higher wages; and rural workers struggled for survival. During the second half of the 20th century, the Congo's efforts at disentanglement from Belgian rule, the murder of the nationalist leader Patrice Lumumba and the long dictatorship of General Mobutu culminated in one of the bloodiest wars the world has ever seen. At the start of a new millennium, this book argues that the West has plundered Africa to its own advantage and that unrestrained global capitalism threatens to remake the entire world, bringing violence and destruction in the name of profit. In this radical history, the authors show not only how the Congo represents and symbolises the continent's long history of subordination, but also how the determined struggle of its people has continued, against the odds, to provide the Congo and the rest of Africa with real hope for the future.

Describes the past, development, settlement, and present culture of the African Congo, and profiles the adventurers who ventured into the unexplored land.

Catholic Women of Congo-Brazzaville explores the changing relationship between women and the Catholic Church from the establishment of the first mission stations in the late 1880s to the present. Phyllis M. Martin emphasizes the social identity of mothers and the practice of motherhood, a prime concern of Congolese women, as they individually and collectively made sense of their place within the Church. Martin traces women's early resistance to missionary overtures and church schools, and follows their relationship with missionary Sisters, their later embrace of church-sponsored education, their participation in popular Catholicism, and the formation of women's fraternities. As they drew together as mothers and sisters, Martin asserts, women began to affirm their place in a male-dominated institution. Covering more than a century of often turbulent times, this rich and readable book examines an era of far-reaching social change in Central Africa.

This volume covers major aspects of Crimean-Congo hemorrhagic fever (CCHF) and the virus which causes it. Chapters are written by leading experts in their fields and detail historical, public health, epidemiological, and clinical aspects of CCHF and the genetics and molecular biology of the virus. Additional chapters focus on disease control, tick vectors and infection among animals, both natural and experimental.

Based on interviews with former missionaries, archival records, and secondary sources, Kasongo, a Methodist minister of the Central Congo Conference, presents a history of the church in this region. He covers the origins of its mission in the Central Congo, 1912-22, to the decline and fall of the Central Congo Episcopal Area, 1960-96, with the intervening years marked by expansion and responses to the shifting political environment. Annotation copyrighted by Book News, Inc., Portland, OR

It is widely acknowledged that Congo became an East- West battlefield during the first half of the decade of the 1960s, yet the participation of Cuban exiles in the struggles is rarely noted. In this absorbing volume Villafaña details the contribution made by Cuban exiles to the preservation of democracy in Congo. When Congo was given its independence by Belgium in 1960, most of its people believed their new government had been installed by the West and opposed it. Anti-colonial, anti-government Congolese patriots started fighting. Some were pro-communist, some anti-communist, and most didn’t know the difference. Many countries were involved on both sides of this conflict: Cuba, the Soviet Union, The People’s Republic of China, the United States (represented by military advisors, the CIA and Cuban exiles), Belgium, France, the United Kingdom, and several African nations. The Cold War made the involvement of some of these countries predictable, but not the Cuban involvement. Villafaña explores reasons for Castro’s involvement in Congo. He considers whether Castro was operating with a master plan, of which Africa was a key. He discusses why Castro chose Che Guevara to head the ill-fated military expedition. He contemplates why the United States allowed Castro to freely export his revolution, and why it used Cuban exiles to prevent the mineral riches of Congo from falling into the hands of international communism. Villafaña shows that CIA-sponsored Miami Cuban exiles were instrumental in thwarting Castro’s plans for Congo, which were believed to have included a confederacy with Tanzania and Congo (Brazzaville), to gain control of Central Africa and its vast resources.

As this book shows, the People of the Congo have suffered throughout the past century from a particularly brutal experience of colonial rule, and a series of post-independence political conflicts. But as this insightful political history of the Congolese democratic movement of the 20th century decisively makes clear, its people have not taken these multiple oppressions lying down. Instead, they have struggled both to establish democratic institutions at home and to free themselves from exploitations abroad.

Selected bibliography p.23.

In the mineral-rich, dirt-poor Congo, the promise of democratic elections now offers to ignite a glorious future for the country - or a final conflagration.