Scamell and Gasztowicz on Land Covenants, 2nd edition, brings the material up to date, exploring the types of covenants practitioners have to contend with, and seeking to offer practical advice in this complex and far reaching area of law. The second edition includes coverage of positive covenants and planning covenants which no other title on the market currently offers. A covenant can be either positive or negative. It is important to understand the difference between positive and negative covenants as not all covenants are enforceable and different rules on enforceability apply depending on whether the covenant is positive or negative. Dealing with the impact of Covenants on land affects most conveyancing transactions and is also of vital importance to landowners, developers and others. It is a complex and broad area of law for property lawyers to contend with. The volume of case law on this topic is extensive. Scamell and Gasztowicz on Land Covenants, 2nd edition, is divided into three main parts: Part I – Restrictive Covenants; Part II – Positive and Negative Covenants; Part III: Planning Obligations. It also deals with the special position of local authorities in relation to land covenants, and has comprehensive coverage on freeing land from restrictions.

A Bible student reference A New Testament prophecy of a falling away from truth into apostasy and lawlessness, in the final generation before Jesus Christ returns in glory, is being fulfilled now and is shortly to end. Yet Christianity has overwhelmingly moved so far from its first century roots that it could not even recognise this – or that Christ’s return is therefore now almost upon us! How and why this is the case is here explained thoroughly and logically with many examples directly from the word of God. In God’s saving plan for the world, everyone must in time make a free will choice to become part of the ‘Israel of God’ in order to access eternal life in the kingdom of God. The route to take is the “strait and narrow” way (Mat 7:13-14) that very few have so far found, and it involves the biblical new and old covenants which both apply to this Israel. Embark on this voyage only if you are willing to: be challenged about some basic Christian preconceptions, be a serious open-minded Bible student, and trust what the Bible teaches - but remember that time is short. “What the Bible has taught me I see as both vital and urgent for our eternal salvation; yet I know of no church or individual theologian who teaches what this book deals with in any substantive way” “Be prepared for major challenges to your understanding just as God has challenged me.” “In the epistles, Paul refers to two Israels whom he calls Israel after the flesh (I Cor 10:18) and the Israel of God (Gal 6:16); I focus mainly on the latter (but I also explain an unexpected but critically important connection between them)” “Dependent on the teaching, nearly all Christian denominations either teach nothing at all on it or almost the opposite of what Scripture repeatedly showed me. Looking back, I find this absolutely staggering!” “Very few [Christians] understand that the new covenant also only applies to Israel (as I will clearly show).” “I no longer believe that the NT [New Testament] can be fully understood without this extra Israel dimension” “Had I felt I could deliver this in a more light-hearted way I would have done so, but its implications are too awesome and fundamental to our eternal life prospects for that”

An excellent, single-volume Catholic dictionary of the Bible written by respected Catholic Biblical scholar John L. McKenzie S. J. and originally published in 1965. Fr. John L. McKenzie, S.J., (1910-1991) was an acclaimed Catholic Scripture scholar who wrote numerous books and was the first Catholic scholar on the Divinity School faculty. He was at one time president of the Catholic Biblical Association of America and president of the Society of Biblical Literature. His Dictionary of the Bible is the best one-volume orthodox Catholic Bible dictionary available in the English language—it’s an essential reference tool that should be on the shelf of every good Catholic library. A standard reference work, providing concise descriptions of biblical characters, terms, and places, as well as pertinent illustrations and charts, this is “one of the most up-to-date and reliable dictionaries of the Bible in any language.…Magnificent in scholarship, ample in learning, frank and unhesitating in facing all the difficulties and problems, sympathetic with the varieties and diversities of other views” (Religious Education).

An exploration of how contemporary Ethiopian Orthodox Christianity preserves and protects sacred ideas and relationships “Ethiopia stretches her hand upon God,” the narrative of Sheba and Solomon, the material presence of the Ark of the Covenant in Axum. For Ethiopian Orthodox Christians, these classic understandings of the covenant are prized narratives. For historical and scriptural scholarship, a central focus is to explain the characteristics of Ethiopian Orthodox Christianity as retaining key “Old Testament” qualities to demonstrate a wide chasm with post-Enlightenment, secular societies. By widening the lens of analysis to include a body of knowledge best accessed through Orthodox Christian devotional culture, The Covenant’s Veil offers an interpretation that challenges the reader to adopt a novel understanding of these well-established ideas. The multiple, complex ways that the covenant idea appears as ideas, idioms, customs, symbols, and articulations in the lifeworld of Ethiopian Orthodox are the starting point for The Covenant’s Veil. Ethiopia’s story of the covenant is a domain of nested reference points that inspires celebrants, through their devotional activities, to expand and elaborate upon a network of meanings. Covenant refractions within Ethiopian Orthodox devotional culture not only demonstrate the established pattern of magnifying spiritual importance through symbolic similes and analogic pairings, but perform a vital function for keeping traditional knowledge alive and current. Detailed ethnographic material arranges devotional activities such as mahaber rituals of communing and processions of tabots on feast days. It describes habits of making vows, presenting oneself at church, and telling stories of saints and their covenants. Thinking about the covenant concept as refracting—the bending motion of points encountering a common surface—is a way to conceive how these reference points reveal a connective thread, what is theorized as an Ethiopian Orthodox method of elaboration. Identifying when and where elaboration of tradition is happening provides an opportunity to demonstrate how Orthodox Christianity is integral to the lives and actions of its faithful. By reframing covenant as expanding beyond Ethiopian religious and political exceptionalism, The Covenant’s Veil provides us with a timely reappraisal of this concept in light of increased social fragmentation and the urgency for negotiating harmony in a country with many forms of diversity.