A compelling history of British imperial culture, showing how it was adopted and subverted by colonial subjects around the world As the British Empire expanded across the globe, it exported more than troops and goods. In every colony, imperial delegates dispersed British cultural forms. Facilitated by the rapid growth of print, photography, film, and radio, imperialists imagined this new global culture would cement the unity of the empire. But this remarkably wide-ranging spread of ideas had unintended and surprising results. In this groundbreaking history, John M. MacKenzie examines the importance of culture in British imperialism. MacKenzie describes how colonized peoples were quick to observe British culture—and adapted elements to their own ends, subverting British expectations and eventually beating them at their own game. As indigenous communities integrated their own cultures with the British imports, the empire itself was increasingly undermined. From the extraordinary spread of cricket and horse racing to statues and ceremonies, MacKenzie presents an engaging imperial history—one with profound implications for global culture in the present day.

The discipline of international relations deals with the problem of culture by defining world politics as a state of nature, yet it ignores the fact that the concept of the state is itself a cultural product. This book uncovers the history of this idea, revealing its origins in the European conquest of America, its crucial role in the emergence of the Enlightenment world view, and its continuing negative consequences for our attempts to understand world politics.

Examines how schools function as agents and transmitters of moral life in communities.

What made ancient cities successful? What are the similarities between modern cities and ancient ones? The Social Construction of Ancient Cities offers a fresh perspective on ancient cities and the social networks and relations that built and sustained them, marking a dramatic change in the way archaeologists approach them. Examining ancient cities from a “bottom up” perspective, the authors in this volume explore the ways in which cities were actually created by ordinary inhabitants. They track the development of urban space from the point of view of individuals and households, providing new insights into cities' roles as social centers as well as focal points of political and economic activities. Analyzing various urban communities from residences and neighborhoods to marketplaces and ceremonial plazas, the authors examine urban centers in Africa, Mesoamerica, South America, Mesopotamia, the Indian subcontinent, and China. Collectively they demonstrate how complex networks of social relations and structures gave rise to the formation of ancient cities, contributed to their cohesion, and sustained their growth, much as they do in modern urban centers. The authors' analyses draw from ancient texts as well as archaeological surveys and excavations of urban architecture and other material remains, including portable objects for daily use and comestibles. They show clearly how early urban dwellers consciously developed dense interdependent social networks to satisfy their needs for food, housing, and employment, forged their own urban identities, and generally managed to thrive in the crowded, bustling, and competitive environment that characterized ancient cities. Not least of all, they suggest how urban leaders and urban dwellers negotiated a consensus that enabled them to achieve both mundane and extraordinary goals, in the process establishing their unique ritual, legal, and social status.

Paul Newland’s illuminating study explores the ways in which London’s East End has been constituted in a wide variety of texts – films, novels, poetry, television shows, newspapers and journals. Newland argues that an idea or image of the East End, which developed during the late nineteenth century, continues to function in the twenty-first century as an imaginative space in which continuing anxieties continue to be worked through concerning material progress and modernity, rationality and irrationality, ethnicity and 'Otherness', class and its related systems of behaviour. The Cultural Construction of London’s East End offers detailed examinations of the ways in which the East End has been constructed in a range of texts including BBC Television’s EastEnders, Monica Ali’s Brick Lane, Walter Besant’s All Sorts and Conditions of Men, Thomas Burke’s Limehouse Nights, Peter Ackroyd’s Hawksmoor, films such as Piccadilly, Sparrows Can’t Sing, The Long Good Friday, From Hell, The Elephant Man, and Spider, and in the work of Iain Sinclair.

Engineers are empire-builders. Watt, Brunel, and others worked to build and expand personal and business empires of material technology and in so doing these engineers also became active agents of political and economic empire. This book provides a fascinating exploration of the cultural construction of the large-scale technologies of empire.

The recent revival of democracy across much of the globe, and the fragility of many of the new regimes, have inspired renewed interest in the origins of dictatorship and democracy in modern times. This book assembles renowned specialists on Eastern and Western Europe, the U.S., Latin America, and Japan to explore why democracies have succeeded and why they have failed over the past 100 years.

Social Construction of National Reality:Taiwan, Tibet and Hong Kong applies Peter Berger’s theory of social construction of reality to explain the origins of national identity and the process of nation building. Professor Fu-Lai Tony Yu and Diana S. Kwan examine how everyday life experiences, as a result of socialization, germinate ingroup and outgroup which differentiate nationals and foreigners. Using this theory to advance an understanding of conflicts between national groups, Yu and Kwan analyze how national consciousnesses have precipitated the Taiwan Strait Crisis, upheavals in Tibet, and Hong Kong’s Umbrella Movement.

This thought-provoking and original collection looks at how intellectuals and their disciplines have been shaped, halted and advanced by the rise and fall of empires. It illuminates how ideas did not just reflect but also moulded global order and disorder by informing public policies and discourse. Ranging from early modern European empires to debates about recent American hegemony, Empire and the Social Sciences shows that world history cannot be separated from the empires that made it, and reveals the many ways in which social scientists constructed empires as we know them. Taking a truly global approach from China and Japan to modern America, the contributors collectively tackle a long durée of the modern world from the Enlightenment to the present day. Linking together specific moments of world history it also puts global history at the centre of a debate about globalization of the social sciences. It thus crosses and integrates several disciplines and offers graduate students, scholars and faculty an approach that intersects fields, crosses regions and maps a history of global social sciences.

This volume works through spatio-temporal concepts to be found in imperial practices and their representations in a wide range of media. The individual cases investigated in the volume cover a broad spectrum of historical periods from ancient times up to the present. Well-known international scholars treat special cases of the topic, using cutting-edge theory and approaches stemming from historical, cartographic, religious, literary, media studies, as well as ethnography.