A thoughtful guide to getting through the loss of a friend.

This story is dedicated to all those who have lost a good friend and know the profound sadness of such a loss. It is for all those who yearn for the return of a lost friend and live with the hope that, as one poet put it, even the lost find their way home when we keep the light on.

DescriptionAutobiography of the fractured and tomented life of a young girl and woman which was eventually diagnosed with schizophrenia and ending up with cancer. Story of her life and the effects it had on her children. Overcoming schizophrenia and the battle to overcome cancer. About the AuthorYvonne Woodland was born in Ontario, Canada. She moved to British Columbia at the age of four and was raised there This written accomphishment is based on her life story, her struggle with Schizophrenia and Depression, and now facing a new challenge with breast cancer. She shares her experiences to help educate and enlighten the public about Mental Illness.

Life is the most important possession we have. Without it, there is nothing. Only by the resurrection at the second coming of Christ will anyone have life after death. After the resurrection, the fate of those who are in Christ: [1] Eternal life [Romans 6:23] [2]"Shall inherit eternal life" [Matthew 19:29] [3] After the judgment they "shall go away into eternal life" [Matthew 25:46] [4] Will "have eternal life" [John 3:5] [5] Christ will raise them up on the last day [John 6:40] [6] Will be immortal after the resurrection [1 Corinthians 15:5156] [7] Will have incorruption [1 Corinthians 15:42] [8] Will have glory [1 Corinthians 15:43] [9] Will be like Christ "We shall be like him; for we shall see him even as he is" [1 John 3:2] [10] Are "heirs according to the hope of eternal life" [Titus 3:7] [11] Will have a spiritual body [1 Corinthians 15:44] [12] "And as we have borne the image of the earthly (The earthly flesh and blood body of Adam was made to live on this earth but it "cannot inherit the kingdom of God" 1 Corinthians 15:50), we shall also bear the image of the heavenly" (Shall be like the spiritual body of Christ for life in Heaven) [1 Corinthians 15:4756] [13] "Will never perish" [John 10:28] [14] Forever with the Lord [1 Thessalonians 4:17] [15] Many mansions in my father's house: "In my Father's house (Who is in Heaven, Matthew 5:16; 5:45; 5:48; 6:1; 6:9; 7:21; 10:3233) are many mansions...I go to prepare a place for you."

This study revaluates the work of the scientist and radical, poet and dramatist and English exile in Germany Thomas Lovell Beddoes (1803-1849). While his writing has elicited high praise from poets ranging from Robert Browning through Ezra Pound to John Ashbery, scholars have frequently neglected it on grounds of its purportedly morbid and opaque eccentricity. Countering this scholarly perception, this book deftly relocates Beddoes's poetry, drama and prose at the centre of Anglo-German debates on aesthetics and life science, politics and theatre in an early nineteenth-century European context. Aided by his letters from Germany, the book re-creates the intercultural discursive universe in which Beddoes easily moves from Shakespeare's plays or the aesthetic experiments of Shelley and his circle to Goethe and to topics debated among Heinrich Heine and the Jungdeutschen, from the most advanced contemporary scientific research to the post-Napoleonic politics of the German radical students' organisations, and from Byron, Baillie and London's illegitimate theatre to Schiller's and Tieck's highly charged reflections on male-male friendship. The study combines historicist strategies with theories of performance, performativity, and visuality as it focuses, in particular, on Beddoes's major and defining work, Death's Jest-Book, first completed in 1829 and published posthumously after much revision in 1850. This study shows how Death's Jest Book, as both drama and poetry, devises complex perspectives on scientifically inspired notions of 'life' and history, how it forges a radical vision for post-Napoleonic Europe and how it links this vision to a daring conception of desiring, gendered selves. The book pays close attention to the dialogue Beddoes's writing maintains with Early Modern literature, and it highlights the proto-modernist features that link his work to that of B chner, Grabbe and a European theatre avant-garde. This innovative study of Beddoes's work, cutting across current investigations into politics, gender, and science in intercultural Romantic Studies should be of interest to scholars and students of British Romantic and Victorian studies as well as of German Vorm rz studies, and to students and scholars of drama and theatre as well as Queer studies.

Christopher Fynsk offers a sustained critical reading of works written by Martin Heidegger in the period 1927-1947. His guiding concerns are Heidegger's notions of human finitude and difference, which Fynsk first addresses through an analysis of the role played by Mitsein in Being and Time. This analysis in turn affords a critical perspective on Heidegger's own interpretive encounters with Nietzsche and Holderlin. For the paperback, Fynsk has added a new chapter on the recent controversy surrounding Heidegger's politics. Polemical in style, it seeks to define what is at stake in "the Heidegger affair" and points to some of the questions for philosophy and politics raised by the new legibility of Heidegger's political engagements.

The Penguin and His Love is dedicated to all men and women who believe in the chastity of marriage and in the beauty of women being faithful to their lawfully-wedded husbands, as well as to all those who see nothing good, respectable, acceptable, but reprehensible in any woman looking left, right, and everywhere for immoral and sinful sex for whatever purposes or reasons and are bold and make bold to call it by what it ispromiscuity or prostitution. The Penguin and His Love is finally dedicated to God Almighty for making it possible for me to craft it. Thank you, Lord God Almighty.