As Turkey pushes for its place in the global pecking order and embraces neoliberal capitalism, the nation has seen a period of unprecedented shifts in political, religious, and gender and sexual identities for its citizens. In New Desires, New Selves, Gul Ozyegin shows how this social transformation in Turkey is felt most strongly among its young people, eager to surrender to the seduction of sexual modernity, but also longing to remain attached to traditional social relations, identities and histories. Engaging a wide array of upwardly-mobile young adults at a major Turkish university, Ozyegin links the biographies of individuals with the biography of a nation, revealing their creation of conflicted identities in a country which has existed uneasily between West and East, modern and traditional, and secular and Islamic. For these young people, sexuality, gender expression, and intimate relationships in particular serve as key sites for reproducing and challenging patriarchy and paternalism that was hallmark of earlier generations. As Ozyegin evocatively shows, the quest for sexual freedom and an escape from patriarchal constructions of selfless femininity and protective masculinity promise both personal transformations and profound sexual guilt and anxiety. A poignant and original study, New Desires, New Selves presents a snapshot of cultural change on the eve of rapid globalization in the Muslim world.

By bringing queer theory to bear on ideas of diaspora, Gayatri Gopinath produces both a more compelling queer theory and a more nuanced understanding of diaspora. Focusing on queer female diasporic subjectivity, Gopinath develops a theory of diaspora apart from the logic of blood, authenticity, and patrilineal descent that she argues invariably forms the core of conventional formulations. She examines South Asian diasporic literature, film, and music in order to suggest alternative ways of conceptualizing community and collectivity across disparate geographic locations. Her agile readings challenge nationalist ideologies by bringing to light that which has been rendered illegible or impossible within diaspora: the impure, inauthentic, and nonreproductive. Gopinath juxtaposes diverse texts to indicate the range of oppositional practices, subjectivities, and visions of collectivity that fall outside not only mainstream narratives of diaspora, colonialism, and nationalism but also most projects of liberal feminism and gay and lesbian politics and theory. She considers British Asian music of the 1990s alongside alternative media and cultural practices. Among the fictional works she discusses are V. S. Naipaul’s classic novel A House for Mr. Biswas, Ismat Chughtai’s short story “The Quilt,” Monica Ali’s Brick Lane, Shyam Selvadurai’s Funny Boy, and Shani Mootoo’s Cereus Blooms at Night. Analyzing films including Deepa Mehta’s controversial Fire and Mira Nair’s Monsoon Wedding, she pays particular attention to how South Asian diasporic feminist filmmakers have reworked Bollywood’s strategies of queer representation and to what is lost or gained in this process of translation. Gopinath’s readings are dazzling, and her theoretical framework transformative and far-reaching.

Brown Landone was one of the first teachers of the scientific understanding of material and immaterial achievements in life. For his first 13 years he lived the usual routine of an invalid. Then his life changed dramatically. Although virtually helpless by many medical accounts, he was able to carry a heavy metal crate down five flights of stairs when he was left alone and a house fire broke out. Afterwards, young Landone knew that his subconscious had made it happen somehow. He figured that if he could do it on a subconscious level, he could certainly do it on a conscious level. This book is an important guide for those who have decided to use the immense power of their Subconscious and make a positive and decisive change in their lives.

In A Coincidence of Desires, Tom Boellstorff considers how interdisciplinary collaboration between anthropology and queer studies might enrich both fields. For more than a decade he has visited Indonesia, both as an anthropologist exploring gender and sexuality and as an activist involved in HIV prevention work. Drawing on these experiences, he provides several in-depth case studies, primarily concerning the lives of Indonesian men who term themselves gay (an Indonesian-language word that overlaps with, but does not correspond exactly to, the English word “gay”). These case studies put interdisciplinary research approaches into practice. They are preceded and followed by theoretical meditations on the most productive forms that collaborations between queer studies and anthropology might take. Boellstorff uses theories of time to ask how a model of “coincidence” might open up new possibilities for cooperation between the two disciplines. He also juxtaposes his own work with other scholars’ studies of Indonesia, Thailand, the Philippines, Malaysia, and Singapore to compare queer sexualities across Southeast Asia. In doing so, he asks how comparison might be understood as a queer project and how queerness might be understood as comparative. The case studies contained in A Coincidence of Desires speak to questions about the relation of sexualities to nationalism, religion, and globalization. They include an examination of zines published by gay Indonesians; an analysis of bahasa gay—a slang spoken by gay Indonesians that is increasingly appropriated in Indonesian popular culture; and an exploration of the place of warias (roughly, “male-to-female transvestites”) within Indonesian society. Boellstorff also considers the tension between Islam and sexuality in gay Indonesians’ lives and a series of incidents in which groups of men, identified with Islamic fundamentalism, violently attacked gatherings of gay men. Collectively, these studies insist on the primacy of empirical investigation to any queer studies project that wishes to speak to the specificities of lived experience.

The Desires of Thine Heart-Scratching a Spiritual Itch was written as a daily journal by the author during a personal forty-day period of prayer, fasting, and meditation in the Word of God. It reveals how Pastor Tony was anointed by the Lord to prayer and fasting by virtue of his own heart's desire to please God and draw closer to him. During the course of writing his journal notes, it became clear that the Lord wanted him to share his personal experiences so that others who desire a closer walk with God might benefit via the revelation knowledge and spiritual insights he gained while exercising this spiritual discipline. Through the sharing of the daily revelations he received, the challenges to his faith that he experienced, and the awesome receipt of book bags that were promised to him by God, Pastor Tony's book reveals a progressively intimate relationship with God. This can be attained by anyone with a true heart's desire for absolute companionship and communion with God.

The author--a lesbian, sex radical, ex-hooker, feminist, leftist organizer, and award-winning filmmaker--presents over 20 years of her writings and five new essays, including "A Queer Girl Dreaming Her Way Home". She looks at themes such as the relationship between activism and desire and how sexuality is tied to one's class identity. 41 photos.

An insightful memoir with careful reflection on the theory and practice of psychiatry, case studies, and selected articles published over a diverse career.

During the fin-de-siecle, stories about hysterical women filled the air of Paris and the novels emerging during this era conveyed this hysteria and openly portrayed the symptoms of the women being treated at the Salpetiere. This book examines the emergence of hysterical discourse and its influence on women's writing, specifically focusing on the presentation of female sexuality in three different narratives.

Every time we create an action in the universe the whole universe rearranges itself to match that action. In this universe each one of us is an essential element that can create change for all. Bring a peaceful influence from the planets when they are in negative locations on your chart by using the Nav-Graha Puja Handbook. In Vedic Sciences, the Sanskrit word Puja means honoring a force more powerful than you for inner gains. This is a ritual designed to bring peace to the planets that are affecting your life in a negative way at this moment. By removing the negative effects of the planets, obstacles affecting finance, health, career, marriage, love life, and family life can be removed. Whenever the planets are in malefic positions in your horoscope, this puja or ritual can be performed to make the planets more positive in their influence on your life at this time. It's a divine method of connecting with the universe.

In recent years, the notion that we can change our external reality by holding that which we desire firmly in mind has gained a great deal of popularity. As Genevieve Behrend points out in Attaining Your Desires By Letting Your Subconscious Mind Work for You, this is a concept that can be traced through thousands of years of the wisdom literature from different faith traditions. In this book, Behrend offers practical tips and advice for transforming your dreams into reality through the power of positive thinking.