This book, the first of its kind, brings together leading scholars from multiple perspectives in a serious dialogue about continuity and change in global media production and content. Looking at a wide swath of the world, these authors show the emergence of transnational collaboration in global television and film production across national borders that seem to transcend national cultures and identities. At the same time, traditional class analysis of such phenomena is reframed within the rise of myriad social movements for equality, democracy, human rights, and defense of the environment. What are the effects of media, local or global? Does the West continue to dominate or is cultural imperialism waning? With original chapters written by leading scholars from a variety of disciplines, this book will appeal to students and scholars interested in global media communication, cultural studies, and international political economy.

Offering a detailed analysis of post-colonial South Asia, The Politics of Dialogue discusses the creation and impact of borders and the pervasive tension between the new nations. Neither all-out war nor complete peace, this fragile condition makes political leaders and strategists feel claustrophobic - a war produces an end result but peace allows the rulers to carry out their policies for governing along their preferred path of development. The book shows how cartographic, communal and political lines are not only dividing countries, but that they are being replicated within countries, creating new visible and invisible internal frontiers. It argues that, in a situation where geopolitics constrains democracy, the political class becomes incapable of coping with the tension between the inside/outside, eg democracy appears as an internal problem and geopolitics appears as a problem related to the 'outside'.

Dialogue between characters is an important feature of South Asian religious literature: entire narratives are often presented as a dialogue between two or more individuals, or the narrative or discourse is presented as a series of embedded conversations from different times and places. Including some of the most established scholars of South Asian religious texts, this book examines the use of dialogue in early South Asian texts with an interdisciplinary approach that crosses traditional boundaries between religious traditions. The contributors shed new light on the cultural ideas and practices within religious traditions, as well as presenting an understanding of a range of dynamics - from hostile and competitive to engaged and collaborative. This book is the first to explore the literary dimensions of dialogue in South Asian religious sources, helping to reframe the study of other literary traditions around the world.

This book explores dialogue as a transformative form of philosophical practice by unveiling the method behind the unique dialogue developed by mystic and thinker Jiddu Krishnamurti (1895–1986). While Krishnamurti himself generally rejected the cultivation of systems and techniques, Shai Tubali argues that there are easily identifiable patterns through which Krishnamurti strove to realize his dialogical aims. For this reason, he refers to this method, whose existence has evaded Krishnamurti’s followers and scholars alike, as the Krishnamurti dialogue. He suggests that these discursive patterns serve to broaden our understanding of the possibilities of philosophical and religious dialogues and further illuminate established forms of dynamic discourse, such as the Socratic method. Inspired by Pierre Hadot’s revolutionary reading of the classical Greco-Roman texts, the author centers his attention on Plato’s Socratic dialogues and the guru–disciple conversations in the Hindu Upanishads, which fall within the scope of what may be termed ‘the transformative dialogue’: dialogues that have been written with the intention of bringing about a transformation in the mind of the interlocutor and reader and reorienting their way of life. This text appeals to students as well as researchers and suggests that the Krishnamurti dialogue is not only a continuation and development of the transformative dialogue, but that it also amalgamates ingredients of classical Western philosophy and South Asian mysticism. Moreover, this type of dialogue encourages readers to revisit the lost practice of transformative philosophy, in that it reveals new pathways of philosophical and religious inquiry that bear thought-provoking practical implications.

"This publication ... describes locally designed strategies through which grassroots women's groups initiate and engage in ongoing dialogue with local authorities, with a view to influence policies, plans and programmes in ways that address women's priorities ...The Local to Local Dialogues described in this publication are illustrative of such inclusive decision-making processes. The six case studies chronicle the experiences and efforts of each of the women's groups to identify priorities and negotiate with local authorities and in some cases other government authorities."--P. 4.

Thinking beyond the absolutes Christians and other religious persons increasingly find "deabsolutized" in our modern thought world, Swidler reflects on the ways we humans think about the world and its meaning now that increasingly we notice that there are other ways of understanding the world than the way we grew up in. In this new situation we need to develop a common language we can use together both to appreciate our neighbors and enrich ourselves, what the author calls Ecumenical Esperanto, because it should serve as a common language without replacing any of the living languages of our religious and ideological traditions. Of course, such thinking anew about the world and its meaning must necessarily mean thinking anew about all of our religious beliefs--but this time, in dialogue.

A Hindu-Jewish Conversation: Root Traditions in Dialogue is a historical, theological, and phenomenological engagement of the Hindu and Jewish traditions, two “root” traditions that give rise to other—in some ways very different—types of religious traditions. Rachel Fell McDermott and Daniel F. Polish explore conceptions of the divine, which are frequently cited as the most serious obstacle to a serious theological engagement between the two traditions; differences in attitude towards heroes, saints, and holy people; the religious resources and challenges experienced by Hindu and Jewish women; what can be learned about Hindu and Jewish spiritual outpouring by comparing Hindu devotional poetry and the Book of Psalms; the ways in which the two traditions address the fraught question of theodicy, or why bad things happen to good people; the status of “the land” and nationalist claims on it; and the uncomfortable question of caste and its possible social parallels in the Jewish tradition. The authors weave considerations of these topics into an ongoing conversation that offers students of both traditions new ways of thinking both about their intersections and about the history of religion in general. A coda explores these same issues by recounting an actual series of discussions convened between Hindu and Jewish practitioners.

This book examines the changing dynamics of the issues between India and China in the wake of extensive globalisation, economic slowdown, the trade wars, Covid 19, Galwan and the undercurrents in the emerging new global order. Providing a comprehensive overview of India–China relationship and the role of the USA in the context of India’s economic and security cooperation in the region, it argues that India–China relations are too complex to be defined through the binary of friendship and enmity, since it includes an element of cooperation, competition, coordination and as well as conflict and confrontation. The book also opens new avenues for research. As such it is of interest to researchers and students of Asian studies, Asian history, China studies, peace and conflict studies and international relations.

""As we celebrate the 40th Anniversary of the ASEAN-Japan Dialogue Partnership, the essays in this book remind us, and amplify the ASEAN-Japan relations. The complexities of this relationship, including the external influences which have impinged on its development over the years, are cogently discussed and recorded for the younger generation and students of ASEAN-Japan ties. The intricacy and spread of ASEAN-Japan cooperation mechanisms are also well highlighted in this book, while several thought-provoking commentaries on the future of this four-decade old partnership give pause to the reade.

After a war breaks out, what factors influence the warring parties' decisions about whether to talk to their enemy, and when may their position on wartime diplomacy change? How do we get from only fighting to also talking? In The Costs of Conversation, Oriana Skylar Mastro argues that states are primarily concerned with the strategic costs of conversation, and these costs need to be low before combatants are willing to engage in direct talks with their enemy. Specifically, Mastro writes, leaders look to two factors when determining the probable strategic costs of demonstrating a willingness to talk: the likelihood the enemy will interpret openness to diplomacy as a sign of weakness, and how the enemy may change its strategy in response to such an interpretation. Only if a state thinks it has demonstrated adequate strength and resiliency to avoid the inference of weakness, and believes that its enemy has limited capacity to escalate or intensify the war, will it be open to talking with the enemy. Through four primary case studies—North Vietnamese diplomatic decisions during the Vietnam War, those of China in the Korean War and Sino-Indian War, and Indian diplomatic decision making in the latter conflict—The Costs of Conversation demonstrates that the costly conversations thesis best explains the timing and nature of countries' approach to wartime talks, and therefore when peace talks begin. As a result, Mastro's findings have significant theoretical and practical implications for war duration and termination, as well as for military strategy, diplomacy, and mediation.