Can international institutions help create more cooperative and peaceful relations between states? If so, how? And what motivates states to create meaningful institutions in the first place? Though theorists and researchers have approached these questions from different schools of thought, the commonality among them is that institutions are apolitical and their purpose is to assure common gains or develop shared social norms and identities. Institutions succeed if they rise above petty power politics and fail when they succumb to political confrontations. In this book, Erik Voeten offers a new broader understanding of international institutions. Current theories offer conflicting portraits of why IOs form, why the succeed (or not) and their role in current politics. While international institutions can enhance the welfare of participants, they are simultaneously the structural means through which actors try to get what they want, often at the expense of others. Voeten argues that these distributive politics shape institutions and, in turn, institutions shape the conduct of such politics. The book will largely be theoretical, as its purpose is to illustrate an alternative way of understanding institutions rather than to test a specific hypothesis. After developing what the distributive theory of international institutions is, Voeten examines how this theory bears on other understandings of international institutions on a variety of scholarly perspectives, drawing on the extensive work in this area

The Routledge Handbook of Ideology and International Relations reviews, consolidates, and advances the study of ideology in international politics. The volume unifies fragmented scholarship on ideology’s impact on international relations into a wide-ranging and go-to volume. Declarations of the ‘end of ideology’ have once again been proven premature: nationalisms of various stripes are thriving; ideological polarization and conflicts both within and among states are growing; and environmentalist, feminist and anti-globalization activists are intensifying their demands on international institutions and states. This timely volume presents ideology as a way of explaining these major developments of world politics, rejecting the simplistic association of ideology with passionate convictions in favor of more complex theories of ideology’s influence. The chapters summarize cutting edge knowledge on major topics, suggest key implications for broader theoretical debates and frameworks, and point the way forwards to future avenues of inquiry. Contributors adopt puzzle-orientated causal, constitutive and/or critical approaches with a central focus on the determinants and effects of ideological phenomena and their interaction with other aspects of politics. This handbook is of key interest to students and scholars of ideologies, international relations, foreign policy analysis, political science, political theory and more broadly to sociology, psychology, and history. The Routledge Handbook of Ideology and International Relations is part of the mini-series Routledge Handbooks on Political Ideologies, Practices and Interpretations, edited by Michael Freeden.

This anthology focuses on the behavioral study of political ideology and its connection to public policy formulation. The public policy implications of ideology, largely ignored by textbooks on ideology, have never been the purview of a single scholarly community. Instead, this area encompasses several specialties of political science, public administration, and economics. Across these disciplines the behavioral study of political ideology appears fragmented. This book is intended to pull these pieces together by showing the role of ideology in policy formulation and demonstrating methods by which the ideology-public policy relationship can be studied.

Using a social science approach, the author presents the historical and ideological foundations of today's Soviet political system and provides a concise but thorough exposition of the Soviet political and legal institutions, including the role of the Communist Party. This fourth edition also addresses economic issues, nationality problems and the interplay of domestic and international forces in Soviet foreign policy. Originally published in 1962 by Frederick A. Praeger, Inc.

The ultimate defeat of a nation begins at home. When the ethical values of the people at the personal, family and social levels degenerate, the spiritual, intellectual and physical health of the nation also gets weakened. Mankind has only two kinds of core values: some religions command to love even the enemies while others command to kill the enemies. USA is not just the most powerful nation in the world. It is also the most coveted society in the world, because of its highest quality value system due to Biblical Christian faith. Ultimately there is only one God, one mankind, one problem, one solution, and hence there can have only one value system for mankind. But the shadow of a great global tension and suicidal mutual conflict, caused by the many contradictory god-views, religions, worldviews, truth claims, ideologies and value systems, is right now visible. Defending the high ideal of loving the enemies could be easy. But the ultimate challenge of foreign policy is about practicing the high ideals of the nation even in the process of defending those ideals, in a crooked and inimical world. The biggest dilemma in US foreign policy is whether it can practice its value of even loving its enemies, and still exist as a nation to defend it values? Practicing the values and defending the values should go hand in hand. A very judicial combination of practicing the values and defending those who hold the value system, are essential due to individual eternal consequences. To defend the values of freedom, unfortunately the USA had to succumb to death and murder, during the cold war, in effect failing to practice its values in the process of defending it. Hence the struggle confronting individuals from the family level to the international levels is the struggle of practicing the high values at the real life situations. The shocking truth is that victorious Christian life always demands self sacrifice. But there are false gods, religions and value systems whose followers don’t have to follow any of these values, and hence have an easy life. It is high time to realize that anything that comes in the name of any god, religion or worldview is not safe. The core values function as the touchstone for testing the quality of any god, religion, worldview or truth claim. Mankind cannot peacefully survive, if communities of people don’t have good values and morality to practice. Faulty definitions of freedom and secularism have led to the growth of evil to such levels where now people will have to resort to killing for survival. Hence the state governments must implement the right view of secularism. It will be suicidal to any society, to allow anyone to promote evil values, in the name of religious freedom and secularism. It should become the primary responsibility of the supreme legal system in any nation to examine the basic documents of the religions, identify and declare which ones contain unhealthy values affecting the character of the people. The State should not allow any group to promote and practice unhealthy values in the label of any religion. The values of the Christian faith are undeniable, that no legal system can deny these values, and the evils which Christian faith prohibits, no legal system can approve. It stands for loving enemy, and telling the truth. Those who reject Christian faith can never stand on a more logical faith. It is written in the Bible that Jesus died on the cross for mankind, and rose from the dead on the third day. Those who have the wisdom to believe these plain facts, will be able to believe that Jesus is in fact the true God in human form, and will worship Him.

This book, first published in 1998, presents historical analysis of the ideologies of major American parties from the early-nineteenth century onwards.

Demonstrates American legal policymakers hold competing conceptions of the 'international rule of law' structured by foreign policy ideologies.

The Republican Party is the vehicle of an ideological movement whereas the Democratic Party is a coalition of social groups with concrete policy concerns. Democrats prefer a more moderate party leadership that makes compromises, whereas Republicans favor a more conservative party leadership that sticks to principles. Each party finds popular support for its approach because the American public simultaneously favors liberal positions on specific policy issues and conservative views on the broader role of government.

'Every economist would benefit from reading this book. It contains the papers of an imaginative, rigorous and generous scholar.' - Geoffrey Wood, The Economic Journal These volumes provide insight into a man absorbed and preoccupied by economic scholarship. Economic Analysis and Political Ideology, the first volume with a foreword by Nobel Laureate James Buchanan, reproduces articles dealing with Professor Brunner's socioeconomic analysis. The second volume, Monetary Theory and Monetary Policy, with a foreword by Alan Meltzer, deals with macroeconomic issues.

As well as introducing the "mainstream" ideologies of Liberalism, Conservatism and Socialism, this text examines challenges from nationalist, feminist and Green thinkers, amongst others. Now in its third edition, it includes a new chapter on anarchism and assesses the continuing disillusionment of Britain with the ideas of the "Westminster elite".